
FAMILY No.
58
KAH DAH WAH BE DAY
\;{;\"-:\"[ Gi-ji-gos-se-kot [V.R., Broken Tooth Genealogy, #I]
\:{:\"-:\"[ Ke-che-go-se-kot [V.R., Broken Tooth Genealogy, #I]
[V.R.,
Broken Tooth Genealogy, #I (after Kohl, p. 147): "the first ancestor
mentioned by Mon-go-sid, was born in the early 1500's, probably near
the St.
Lawrence River in what is now Quebec, Canada.
Between 1300 and 1400 the Chippewa were near the Atlantic Ocean
in the
present New England states and on both sides of the International
boundary
between the United States and Canada.
By around 1400 they were being forced by the eastern tribes,
west along
the St. Lawrence River toward the Great Lakes.
"Kohl says of the name
Gi-ji-gos-se-kot, "With the name of the last, Loon-foot's genealogical
tree was lost in the clouds...of this name Loon-foot gave me the
extraordinary
explanation, 'le ciel qui a peur de l'homme.' He must have been a
species of
Titan. I cannot give the derivation of
the word, but I find in it certainly, traces of Gigjig = heaven and
agoski =
fear."
father
of: /;-\',(>;<,\,( Misk-wan-di-ba-gan (.1550) [V.R. #1]
/;-\',(>;<,\,( Misk-wan-di-ba-gan
(.1550) [V.R., Broken Tooth Genealogy,
#1]
/;-\,',(>:<,\,( Mis-kah-wan-de-bah-gahn
(.1550) [V.R., Broken Tooth Genealogy,
#1]
[V.R.,
Broken Tooth Genealogy, #1 (after Kohl, p. 147): ..."male, born around
1550, son of \;{:\"-:\"[ Gi-ji-gos-se-kot.
His name is given by Kohl in French as
"l'homme a la tete rouge."
This seems to be a correct translation as a man who had over his
head a
red animal skin. At this period the
Chippewa were roaming over a large section of Eastern Canada and
nearing the
Great Lakes.
father
of: /;>;\',\"} Mi-ti-gua-kosh (.1580) [V.R. #2]
/;>;\',\"} Mi-ti-gua-kosh
(.1580) [V.R., Broken Tooth Genealogy,
#2]
[V.R.,
Broken Tooth Genealogy, #2 (after Kohl, p. 147): "... son of /;-\',(>;<,\,(
Misk-wan-di-ba-gan. He was probably
born north of the Great Lakes in the present Quebec or Ontario. The
Chippewa
were supposedly into the Northern Peninsula of Michigan and around Lake
Huron
at this time, as well as in Canada.
During his lifetime Mi-ti-gua-kosh could have encountered the
French who
were settling into Quebec.
"The Chippewa and the Ottawa had early
contact with the French. The Chippewa
in particular traded furs for guns and other French goods.
They then acted as traders with the western
tribes, exchanging the French goods for furs.
"The name Mi-ti-gua-kosh was
translated by Kohl as 'le bec du bois.'
The English translation would be 'a stick of wood'."
father
of: },',^,\;{;[ Scha-wan-a-gi-jik (.1610)
[V.R. #3]
},',^,\;{;[ Scha-wan-a-gi-jik
(.1610) [V.R., Broken Tooth Genealogy,
#3]
},',^:\:};[ Shah-wan-e-ge-shick
(.1610) [V.R., Broken Tooth Genealogy,
#3]
[V.R.,
Broken Tooth Genealogy, #3 (after Kohl, p. 147): son of /;>;\',\"}
Mi-ti-gua-kosh. Around 1600 the
Chippewa
were still around Lake Huron but were being driven north by the Hurons
and
Wyandottes. During the period of 1600
to 1625 the Chippewa were in northern Michigan and around Sault Ste.
Marie. Mackinac Island was an Algonquian
fishing
center and had a fairly permanent population.
"In Tanguay's Canadian Genealogy there
are numerous entries from 1625 on, of marriages between Frenchmen and
women
with recognizable Chippewa names, showing the early contact the
Chippewa had
with the French.
"The French translation of
Scha-wan-a-gi-jik is 'le ciel du sud' and the English is 'southern
sky'."
father
of: ',{;\; Wajki (.1640) [V.R.
#4]
',{;\; Wajki (.1640) [V.R., Broken Tooth Genealogy,
#4]
':}\; Waish-key (.1640) [V.R., Broken Tooth Genealogy,
#4]
[V.R.,
Broken Tooth Genealogy, #4 (after Kohl, p. 147 ff)]: "son of },',^,\;{;[
Scha-wa-na-gi-jik. Kohl says 'I
received from Loon-foot no explanation of this word, but Wajki means so
much as
'the young man' or `the beginner.''
There were several Chiefs by this name in later years, probably
descendants of this man.
"In 1668 the French sponsored a
gathering of Algonquins (including Chippewas) at Che-goi-me-gon Bay
(now
Chequamegon Bay) near La Pointe, Wisconsin, at the instigation of the
French
priests. The Chippewa were described as
being intruders in the Sioux country although the meeting seems to have
been
all Algonquin and the preaching in that tongue. In
1670 the Sioux drove the Algonquins out of the Che-goi-me-gon
Bay area and reclaimed it as their own.
"Minnesota Historical Collections: 'A
deputation of the Indians, around Mackinaw arrived at Montreal, in the
summer
of 1694, and went back with a number of traders, about the end of
September. The convoy was commanded by Cadillac,
Sieur Delamothe, captain of the marines, on his way to relieve Louvigny,
Sieur de.
"'Le Sueur, Sieur arrived at
Montreal, on the 15th of July 1695, with five Frenchmen, and a party of
Lake
Superior Indians, as well as a Sious Indian and squaw, the first who
ever
visited Montreal.
"'The Indians were much impressed, by
witnessing the army, under Cresafi, Chevalier distinguished by
ancestry
and bravery, march through the streets on their way to Lake Ontario. On the 18th of July they were formally
received by Frontenac, Governor, in the presence of the
principal
persons of the town. {;(\",<: Chingouabe, chief of
the
Sauteurs (Ojibways) said: 'That he was come to pay his respects to
Onontio, in
the name of the young warriors of Point Cagouamigon, and to thank him
for
having given them some Frenchmen to dwell with them: and to testify
their
sorrow for one Jobin, a Frenchman who was killed at a feast. It occurred accidentally not
maliciously. We came to ask a favor of
you. We are allies of the Sciou. Some Outagamis or Mascoutens have been
killed. The Sciou came to mourn with
us. Let us act, father, and take
revenge. LeSueur alone, who is
acquainted with the language of the one and the other, can serve us. We ask that he return with us."
"'After the council was over, the
Indians passed several days in trading their furs, and wondering at the
ways of
the white man, but on the 29th, they were called together again, and
Frontenac
replied to the Ojibway chief:'
Frontenac
asked the Ojibway not to meddle in the affairs of the Sciou.
"'After the distribution of presents,
Chingouabe said: 'Father! it is not the same with us, as with you. When you command, all the French obey you
and go to war. But I shall not be
heeded, and obeyed by my nation in like manner. Therefore
I cannot answer, except for myself and those
immediately allied or related to me.
Nevertheless I shall communicate your pleasure to all the
Sauteurs, and
in order that you may be satisfied of what I say, I will invite the
French who
are in my village to be witnesses of what I shall tell my people in
your
behalf.'
"'Two days after this the Ojibways
left for Lake Superior.'
"Chief Chingouabe (Shing-wah-bay
meaning Deaf Man) is almost certainly an ancestor of this family. The name };(',<: Shing-wah-bay
is found repeatedly in this family (see #22) and not in any other
family.
father
of: ',{,',>,{\"- Wa-ja-wa-daj-kos (.1670) [V.R. #5]
',{,',>,{\"- Wa-ja-wa-daj-kos
(.1670) [V.R., Broken Tooth Genealogy,
#5]
[V.R.,
Broken Tooth Genealogy, #5 (after Kohl, p. 147)]: "son of ',{;\;
Wajki. His name in French is given
as a 'cause
qu'il le peau-bien rouge.' The
translation I was given is 'One having a a red skin or wearing a very
red
skin.'
"By around 1700 the Chippewa seem to
have occupied, at least in part, the area around Northern Lake Michigan
and
Lake Superior. Their first settlement
at La Pointe (Madeleine Island) was not until 1726, according to some
of the
old Chiefs. Certainly they were hunting
and raiding into Minnesota by this time.
"The Chippewa and the Sioux were
allies and trading partners. The
Chippewa were allowed to hunt and trap on the Sious held lands. The Sioux still had little contact with the
French, relying on the Chippewa as middle men to handle their furs in
exchange
for French goods.
father
of: /,{;',\,( Matchi-wai-jan (.1700)
[V.R. #6]
/,{;',\,( Matchi-wai-jan
(.1700) [V.R., Broken Tooth Genealogy,
#6]
[V.R.,
Broken Tooth Genealogy, #6 (after Kohl, p. 147)]: "son of ',{,',>,{\"-
Wa-ja-wa-daj-kos. The
translation of this name is given as 'l'homme qui porte une grande peu
-- the
Great Skin.' He was supposed to have
been a mighty hunter.
"In
1734 it was reported that the Loon
Clan was around the Nipigon River on the north shore of Lake Superior. Also around this period they are supposed to
have driven the Hurons and Wyandottes out of northern Michigan and
reclaimed
land they had previously called their own.
",(>:\';"-
Au-daig-we-oss,
Chief meaning Crow's Flesh, was born around 1700 and was the Head
Chief of
the Loon Family. He supplanted ',<,{,[
Waub-uj-e-jauk meaning White Crane, as first chief of the
Chippewa. He and Matchi-wai-jan were
contemporaries. It is interesting to
note that Au-daig-we-oss's son was \:{:':}\,( Ke-che-waish-kung
(Great Buffalo), who was chief at La Pointe. Descendants of Great
Buffalo are
related to this family.
"After
1670 the Chippewa were the
largest and most important tribe on Lake Superior.
The other tribes had been decimated by the Iroquois but the
Chippewa were far enough removed to have escaped their raids. The Sioux had also fought with most other
tribes around them but had remained allies of the Chippewa. It was probably in Matchi-wai-jan's time that
something occurred to set the two against each other.
The Chippewa were hunting and trapping in Wisconsin and
Minnesota
on lands still held by the Sioux but by 1700 the Sioux had started
their
retreat west and fighting between the two was increasing.
father
of: <;,-', Bi-aus-wa (.1730) [V.R.
#7]
<;,-', Bi-aus-wa
(.1720 - #1825) [V.R.
Broken Tooth Genealogy, #7]
[V.R.,
Broken Tooth Genealogy, #7 (after Kohl, p. 147)]: son of /,{;',{,(
Matchi-wai-jan
(.1700), probably born at La Pointe,
Wisconsin.
"The
French translation of his name is
given as 'l'homme qui fait secher,' and the English as 'the man who was
dry or
needed a drink of water.' From the
Tales of the Four Lakes, Bi-aus-wah was 'generally accepted as the
leader of
the first successful attacks on Sandy Lake.
He was the principal Chief of the Sandy Lake village during its
first
years as capital of the Ojibway Nation.
Bi-aus-wa was even better known, however, for his civil
leadership than
as a war chief.' Kohl writes 'Loonfoot
said that his grandfather had been a great 'jossakid' (magician). Once his squaw had been quite paralyzed,
nearly dead, but his grand father had brought her to life with his
breath (en
soufflant).' There were several chiefs named Bi-aus-wa ad in some of
the
histories they have become confused.
"It
was during Bi-aus-wah's time that
the fighting between the Chippewa and the Sioux was at its most intense. The Sioux and the Chippewa had been allies,
at least to some extent, until about 1730.
The Sioux occupied the northern part of Minnesota and the
Dakotas. The Chippewa were closer to the
French and English
fur traders and acted as middle men.
They traded for guns, amunition, metal pots and pans, etc. then traded with the Sioux for furs. [Add
info.] Until after 1736 the Chippewa
did not have a foothold west of Lake Superior.
From the Tales of Four Lakes, \:{:',<;}:}; Ke-chi-wa-bi-she-shi
meaning 'Great Marten', 'who was killed near Elk River was said to have
fought
in nearly 100 battles and been wounded in many of them.
He was Bi-aus-wah's most important war chief
and lead every major campaign against the Sioux after the Ojibway had
settled
in the Northern lake region of Minnesota.'
"It
has been written that Bi-aus-wah had
only one son when he died, and that he substituted himself for his son
and was
burned at the stake by the Fox Indians.
However I have found ample evidence that the children listed
below were
his children. They undoubtedly had
different mothers. It was almost
unheard of in those days for a Chippewa man, particularly a Chief, to
have only
one wife. They usually fathered fifteen
or more children although many died in childhood.
"Chippewa
families tend to be
interrelated. It was a common custom
for Chiefs to marry daughters of other Chiefs.
Another common practice was the 'Indian ideal marriage' of first
cousins, children of a brother and sister."
father
of: \,>,',<:>: Kah-dah-wah-be-day, Chief (.1760) [V.R. #8+]
-,\,>,\,( Zah-gah-tah-gun, Chief (.1770) [V.R. #9+]
,\:/;(>:/";:( Ah-ke-min-de-moien (.1790) [V.R. #10+]
<:>':':\:};[ Ped-way-way-ge-shig (.1780) [V.R. #11+]
{:<,(>,\: Che-baun-dah-ke (.1790) [V.R. #12+]
,':^:}, A-way-ne-sha (.1790) [V.R.
#13+]
\,>,',<:>: Kah-dah-wah-be-day,
Chief (.1760 - #1837)
[38:head] [V.R., Broken Tooth Genealogy, #8]
Broken Tooth, Chief (.1760 - #1837) [V.R.,
Broken Tooth Genealogy, #8]
\,>,',<:>: Kah
dah wah be day [Powell 10/0275]
Powell
Genealogies, family #58:head
[Powell
10/0275]: "The old chief of the Sandy Lake band was made chief by the
English. ... He was called Broken Tooth by the English. He came from Canada."
[V.R.,
Broken Tooth Genealogy, #8]: "(Schoolcraft said that he died in
1822 but Kah-dah-wah-be-day signed a treaty in 1825, see below), son of
<;,-',
Bi-aus-wa (.1720 - #1825).
There are many variations in the spelling of his name. In 1825 \,>,',<:>, Kau-tau-wau-beta,
or Broken Tooth signed the treaty at Prairie du Chien in the then
Territory of
Michigan. His son \,';(>"
Caw-win-dow (\,^,(>,',':(-" Kah-nun-dah-wah-wen-zo)
also signed. In 1837 at St. Peters in
the Territory of Wisconsin (now Minnesota) only Ka-nan-da-wa-win-zo, or
Le
Brocheau, signed. As Chief of the
Sandy Lake band Kah-dah-wah-be-day was the oldest Chief on the upper
Mississippi in 1828. He was called Breche
or Brechedent by the French.
"From
the Wisconsin Historical
Collection, Vol. 7, Page 196-7: 'The Sandy Lake tribe of Indians is the
second
in size. It has eighty-five men, two
hundred and forthy-three women and children, besides thirty-five half
breeds. They are divided into three
parties, one resides about half way from Sandy Lake to Leech Lake, at a
place
called Pac-au-gum-aw, on a small lake through which the Mississippi
runs, and
near the boundary between these and the Leech Lake Indians. These Indians hunt north to Vermillion Lake,
and the head waters of the Fond du Lac River, and on which the
Northwest
Company has an establishment; west to Pauc-qua-gun-aw, above mentioned;
east to
the Fond du Lac River and down it to the Portage de la Prairie, south
to the
borders of the Sioux country, or near Elk river which falls into the
Mississippi.' In 1805 Pike, Zebulon
found the Chippewa at the Sandy, Little Rock, Leech and Red lakes and
on the
Platte, Little Elk, Swan and Crow Wing rivers.
He estimated the population at 3,000.
"From
the Michigan Pioneer and Historical
Collections, Vol. 37, P. 526: 'A great many Savages came, among whom
were
Katawabitais and /,(\"-;[ Mangozeit.'
A footnote at the bottom of the page reads '\,>,',<,>,
Katawabata, or Parted Teeth.
Thirty-seven years afterwards, namely in 1822, this man visited
me at
Sault St. Marie, being then a man verging towards seventy.
He told me that he was a boy at the time of
the taking of old Mackinac, 1763. The
French, he said, wished him to take up the war club, but he refused. The English afterwards thanked him for this,
and requested him to raise the tomahawk in their favor, but he declined. The Americans afterwards thanked him for
this, nor did they ask him to go to war.
They continually advised to peace, and he adds, I am a friend of
peace. Though not in the lineal line of
Chiefs of Sandy Lake, he was regarded as a civil chief and counsellor:
and was
respected both by the Indians and the traders.
He died at Sandy Lake in 1822.'
Schoolcraft, III, p. 361, note.
husband
of: "(<:\:};\"\': Om-be-me-ge-shig-oquay (She Rises
High in the Sky Woman) and probably others.
Her parents are not known."
father
of (by Om-be-me-ge-shig-oquay):
\:<:\',( Kay-bay-gwon (.1790) [58:1]
[V.R. #14], aka \,<:/:>,<: Kah be me dah be
[58:1]
">;}\',\,/:\':
O-dish-quah-gah-me-quay (.1800) [58:3]
[V.R. #15]
{:\,>:\':-:) Che-kah-dah-quay-zaince (.1790) [58:4] [V.R. #16+]
___
[58:5]
/,^,( Mah-nun (.1800) [58:2] [V.R. 17+]
\,^,(>,',':(-"
Kah-nun-dah-wah-wen-zo (.1800) [58:6]
[V.R. #18+]
/,(\"-;[
Man-go-sid (.1800) [V.R. #19+]
\:^:-\': Ke-nee-se-quay (.1800) [V.R.
#20+]
\:<:\',( Kay-bay-gwon
(.1790) [58:1] [V.R. #14] [Powell
10/0275]
\,<:/:>,<: Kah
be me dah be [58:1] [Powell 10/0275]
Powell
Genealogies, family #58:1
son
of: \,>,',<:>: Kah-dah-wah-be-day, Chief (.1760 - #1837)
[38:head] [V.R., Broken Tooth Genealogy, #8] and "(<:\:};\"\':
Om-be-me-ge-shig-oquay
husband
of: /;-\',>;-:) Mis quah dis eence
issue:
{:':^,^: Che way nun nee [58:7], aka {:':^,^; Che-way-nun-nee
(.1810) [V.R. #55+]
<:;,<:>,} Be yah be daush [58:8], aka <:;,<:>,}
Be-yah-be-daush (born 1817) [V.R. #56+] (LL-907)
">;}\',\,/:\': O dish quah gah me quay
[58:9], aka Sloan,
Mary [58:9] (O-3934), aka ">;}\',\,/:\': O-dish-quah-gah-me-quay
(1829) [V.R. #57+] (WE-3934)
/;(>:/";:( Min de moyien [58:10], aka /;(>:/";:(
Min-de-moien (.1830) [V.R. #58+]
"\:/,',<:\': O ge mah wub e quay [58:11],
aka "\:/,\:};[
O-ge-mah-wub-equay (.1830) [V.R.
#59+]
',<,^: Wah bun ay [58:12], aka ',<,^:
Wah-bun-ay (.1830) [V.R. #60+]
{:':^,^: (.1810) Che way nun nee [58:7]
[V.R. #55]
[Powell 10/0277]
Powell
Genealogies, family #58:7
child
of: \:<:\',( Kay-bay-gwon (.1790)
[58:1] [V.R. #14] and /;-\',>;-:) Mis quah dis eence
spouse
of #1: "/;"':-:\': O my ow o say quay, and #2 \,{,
Kah chah
issue:
{:\',(>"} Che quon dosh [58:25]
,(>: Un dee [58:26]
Moose
[58:27]
,;}\':"-:\': Aysh quay o say quay [58:28]
<:}:\;,':\': Be zhe kieu e quay [58:39]
<,-:/:) Baze maince [58:30], aka Bazil
[58:30]
spouse
of, #3: \,<:}:\:':\,( Kah be zhe ke way gun, aka \,"<:};\:':\,(
Kah o be shig ke way gin [V.R. #211p]
issue:
\:}:,} (1847 - December 29, 1914) Kay zhe aush [58:31]
[V.R.
#211+] (LL-1372) [notation: "Leech Lake"]
spouse
of, #4: "/,>':,-:^" O mud way aus se no [V.R. #209]
issue:
"(<:<:',^"\': (.1850 - #1889) Oom be be wun oquay
[V.R. 209+]
/,\;-:) (1848 - May 8, 1913) Mah gis e
daince, aka Mary (1848 -
May 8, 1913) [V.R. #210+]
{:\',(>"} Che
quon dosh [58:25] [Powell 10/0279]
Powell
Genealogies, family #58:25
son
of: {:':^,^: (.1810) Che way nun nee
[58:7] [Powell 10/0277] [V.R. #55] and "/;"':-:\': O my ow
o say quay, or #2 \,{, Kah chah, or [V.R. #205], ,;^:':\,<"':\':
A-ne-we-gah-bow-equay
[V.R.,
Broken Tooth Genealogy, #205], he and his wife "died long before 1889
and
little is known of them."
spouse
of: \,\:<:\': Kah gay be quay
issue:
>:>,( Tay tang [58:98] [V.R. #601]
>"^,) Tow nance [58:99] [V.R. #602]
,\,\,({ Ah kah kunj [58:100] [V.R.
#603]
,(>: (.1850 - 1887) Un dee [58:26]
[V.R. #206]
[Powell 10/0279]
"(>: (.1850 - 1887) On-dee [V.R.
#206]
Powell
Genealogies, family #58:26
child
of: {:':^,^: (.1810) Che way nun nee
[58:7] [Powell 10/0277] [V.R. #55] and "/;"':-:\': O my ow
o say quay, or #2 \,{, Kah chah, or "/,>':,-:^"
O-mud-way-aus-se-no [V.R. #206]
[V.R.,
Broken Tooth Genealogy, #206] "Her name, Un-dee, was probably a
nickname,
part of a longer name."
spouse
of, #1: -"(\,\,/;[ Soong-gah-cumig, aka -"(\,\,/;[
Song-ah-cumig, aka 'Strong Ground', not identified.
The Morrison family, particularly the
Fond du Lac branch, used the name Songacumig as a surname." [V.R. #206s]
spouse
of, #2: },<,\,/:\;}\,( Shah bah kah me gish kung
issue:
/:},\:"-:\': May zhah ke o say quay [58:101]
',',-,-:) Wah wah sah saince [58:102]
/,>':,( Mud way aung [58:103], "died
young" [V.R. # ]
Moose [58:27] [Powell
10/0279]
Powell
Genealogies, family #58:27
child
of: {:':^,^: (.1810) Che way nun nee
[58:7] [Powell 10/0277] [V.R. #55] and "/;"':-:\': O my ow
o say quay, or #2 \,{, Kah chah
,;}\':"-:\': (.1849 - May 1891) Aysh quay o say
quay
[58:28] [V.R. #207] [Powell 10/0279]
"Shade of Green" (.1849 - May
1891) [V.R. #207]
Sloan, Julia (.1849 - May 1891) [V.R. #207]
Powell
Genealogies, family #58:28
daughter
of: {:':^,^: (.1810) Che way nun nee
[58:7] [Powell 10/0277] [V.R. #55] and "/;"':-:\': O my ow
o say quay, or #2 \,{, Kah chah, or [V.R. #207] "/,>':,-:^"
O-mud-way-aus-se-no
wife
of: Lydic [Powell 10/279], aka "Burns, Christopher (.1850) in the Roman Catholic Church in
Aitkin,
Minnesota. He was a non-Indian, born
around 1850 in Ireland." [V.R. #207s]
issue:
';(\,,<:'"^"\': Win gah ah be won o quay [58:104]
<:}:\;,':\': Be
zhe kieu e quay [58:39] [Powell 10/0279]
Powell
Genealogies, family #58:39
wife
of: -:\"-:\: Say cos e gay [son of Drumbeater]
issue:
"none"
<,-:/:) Baze
maince [58:30] [Powell 10/0279]
Bazil [58:30] [Powell
10/0279]
Powell
Genealogies, family #58:30
son
of: {:':^,^: (.1810) Che way nun nee
[58:7] [Powell 10/0277] and "/;"':-:\': O my ow o say quay,
or #2 \,{, Kah chah [V.R. #55]
\:}:,} (1847 - December
29, 1914) Kay zhe aush [58:31] [V.R. #211] (LL-1372)
\:"}:,} (1847 -
December 29, 1914) Kay o zhe aush [V.R. #211]
"Blown Swiftly" (1847 - December 29,
1914) [V.R. #211]
"Fast Flyer" (1847 - December 29,
1914) [V.R. #211]
[notation:
"Leech Lake"]
son
of: {:':^,^: (.1810) Che way nun nee
[58:7] [V.R. #55] and \,<:}:\:':\,( Kah be zhe ke way gun,
aka
\,"<:};\:':\,( Kah o be shig ke way gin [V.R. #211p]
[V.R.,
Broken Tooth Genealogy, #211] "As a Chippewa of the Pillager bands, he
signed the treaty of 1889 at age 43. He
lived at Leech Lake, Minnesota."
husband
of, #1: >:\,/:) Tay-cum-eence, "aka 'Short Cut',
died
January 1892, daughter of <,\",-,( Pah-go-aus-ung
and >,(':':\':
Taung-way-way-quay." [V.R. #211s]
issue:
/:>':':^;( (1876) May dway we nind [V.R. #632+]
(LL-1373)
^:^,,(\,<: (1882 - March 1899) Nay nah aung
abe [V.R. #633] (LL-1374)
husband
of, #2: >,\"\',[ (1842 - 1897) Tah-co-gaud
(LL-1657). "This marriage is
questionable. Her probate does not list
Kay-o-zhe-aush as a husband." [V.R. #211s]
husband
of, #3: <"^:,}:\ (1850) Po-ne-aush-eak of Red Lake,
daughter of ^:^,,(\,<: Nay-nah-aung-abe and ',<:}:}:\':
Wah-be-shay-she-quay. [V.R. #211s]
"(<:<:',^"\': (.1850 - #1889) Oom
be be wun oquay [V.R. 209]
daughter
of: {:':^,^: (.1810) Che way nun nee
[58:7] [V.R. #55] and "/,>':,-:^" O mud way aus se no
[V.R. #209]
wife
of: McCabe, Robert, "married Indian custom.
He was a non-Indian, born in Scotland. He
and Oom-be-be-wun-oquay lived near Grand
Rapids, Minnesota. After
Oom-be-be-wun-oquay`s death he married ,\"\;- Ah-go-gis
aka \"\,(
Ko-gun, who raised Margaret, Lucy and Ida McCabe." [V.R. #209s]
issue:
McCabe, Margaret (1877) [V.R. #623+] (LL-732)
McCabe,
Lucy (1877) [V.R. #624+]
(LL-614)
McCabe, Ida
(1874/5) [V.R. #625+]
(LL-968)
McCabe,
Frank [V.R. #626] "died
young, before 1889"
/,\;-:) (1848 - May 8,
1913) Mah gis e daince [V.R. #210] (LL-925)
Mary (1848 - May 8,
1913) [V.R. #210] (LL_925)
/,(\:-;>:) (1848 -
May 8, 1913) Mun ge zi daince [V.R. #210]
"Little Cripple Foot" (1848 - May 8,
1913) [V.R. #210]
daughter
of: {:':^,^: (.1810) Che way nun nee
[58:7] [V.R. #55] and "/,>':,-:^" O mud way aus se no
[V.R. #209p]
[V.R.,
Broken Tooth Genealogy, #210], "died at Ball Club, Minnesota"
wife
of, #1: "Ke-way-din, Chief (1837 - January 23, 1918) aka \:',>;(
(1837 - January 23, 1918) Ke-wah-tin, 'North Wind' (WE-3834). They were married and divorced Indian
custom. He died at Bena, Minnesota, son
of ',(<:>:;: Waun-be-de-yay and "-"',\")
O-zow-ah-koonce. His second wife
was <:>':':\:};\"\ Be-dway-way-ge-shig-oke and
his
third ,;^:':\,<"':\': Ay-ne-we-gah-bow-equay. As a Chippewa of the White Oak Point band he
signed the treaty of 1889 at age 52. He
was Chief by 1890, still of a White Oak Point band, then transferred to
White
Earth in 1899." [V.R. #210s]
issue:
Donnell, John (.1865) [V.R. #627+], aka ^:>,',{:':[
(.1865) Nay tah wah je wabe,
"listed in
some records as a separate child but apparently is the same person"
"<:>,',{:',( O be tah wah je wun [V.R.
#628],
"died young"
wife
of, #2: Donnell, Samuel, aka Dunnell, Sam, non-Indian. He and /,\;-:>:) Mah-gis-e-daince
were married Indian custom." [V.R. #210s]
issue:
Donnell, Rose (April 22, 1873) [V.R. #630+] (LL-692)
Donnell,
Sam (1868) [V.R. #631+]
(LL-926)
<:;,<:>,}
(1817) Be yah be daush [58:8] [V.R. #56] [Powell 10/0277]
Powell
Genealogies, family #58:8
(LL-907)
child
of: \:<:\',( Kay-bay-gwon (.1790)
[58:1] [V.R. #14] and /;-\',>;-:) Mis quah dis eence
spouse
of, #1: ,;}\:<,( Aysh ke bun
issue:
">;}\',\,/:\': O dish quah gah me quay [58:32]
<:}:\:,) Be zhe ke aince [58:33]
\:};\':[ Be shig waib [58:34]
\,\:\:,^,\',[ Kah ge gay aun ah quod
[58:35]
/,^,( Mah nun [58:36]
spouse
of, #2: ">;}\':\,/;\"\': O dish quay cumig oquay
issue:
,\:':(-;:) Ah ke wen zie aince [58:37]
"\:/,',<:\':) O ge mah wub e quaince
[58:38]
">;}\',\,/:\':
(1839 - June 15, 1921) O dish quah gah me quay [58:32] [V.R.
#212]
[Powell 10/0279]
Powell
Genealogies, family #58:32
daughter
of: <:;,<:>,} (1817) Be yah be daush, Chief
[58:8] [V.R.
#56] and ,;}\:<,( Aysh ke bun
[V.R.,
Broken Tooth Genealogy, #212] "(LL-558), born 1839, Leech Lake,
Minnesota,
died June 15, 1921, age 80, Deer River, Minnesota."
wife
of, #1: Jenkins, George, "non-Indian. They
were married and divorced Indian custom." [V.R. #212s]
issue:
Son died young [V.R. #634]
Jenkins,
Charles (1864) [V.R. #635+]
(LL-569)
"-,',\"(>;[ O-zah-wah-kon-dib [V.R.
#636] female,
died age 5 years
wife
of, #2: "Nichols, William, non-Indian" (V.R. #212s]
issue:
/:;,( (.1865) Me yaun [V.R. #637+]
(LL-910)
^,',\,/;\',<: (.1869) Nah-wah-cumig-wabe
[V.R. #638+], aka Jenkins, John (.1869)
[58:105] [V.R. #638+]
<:}:\:,) (1835 -
November 1898) Be zhe ke aince [58:33] [V.R. #213] (LL-559)
[Powell
10/0279]
<:}:\; (1835 -
November 1898) Be zhee kee (LL-559) [V.R. #213]
"Buffalo" (1835 - November 1898)
[V.R. #213] (LL-559)
Powell
Genealogies, family #58:33
child
of: <:;,<:>,} (1817) Be yah be daush, Chief
[58:8] [V.R.
#56] and ,;}\:<,( Aysh ke bun
spouse
of: [V.R., Broken Tooth Genealogy, #213] "\:/,',{:',^"\ (1844
- December 1896) O-ke-mah-wah-je-won-oke [V.R. #213s]
issue:
"none surviving" [V.R. #213]
\:};\':[ Be shig waib
[58:34] [V.R. #214] [Powell 10/0279]
Powell
Genealogies, family #58:34
child
of: <:;,<:>,} (1817) Be yah be daush, Chief
[58:8] [V.R.
#56] and ,;}\:<,( Aysh ke bun
issue:
\,>,\:':\:};\"\ (1871) Kah tah ke we ke shig oke
(LL-1179) [V.R. #642+]
\,\:\:,^,\',[ (.1855 - .1885) Kah
ge gay aun ah quod [58:35] [V.R. #215] [Powell 10/0279]
Powell
Genealogies, family #58:35
child
of: <:;,<:>,} (1817) Be yah be daush [58:8]
[V.R. #56]
and ,;}\:<,( Aysh ke bun
spouse
of: ',>,^,( Wah tah nun [78:80], "who died before
1889,
daughter of ,\:':(-; Ah-ke-wen-zie and \:':,}:\':
Ke-way-aush-equay."
[V.R. #215s]
issue:
>:<,-,-,( Tay bus ah um [58:106]
<:>,-:\:[ (.1872) Pe-daus-e-gaik,
aka <:>,-:\:\': (.1872) Be-dah-se-gay-quay
[V.R. #643], died unmarried, no children
\,\,^,^:\': (1876) Kah-kah-naun-equay
(LL-578) [V.R. #644+]
/,^,( (1852 - April
1910) Mah nun [58:36] [V.R. #217] [Powell 10/0279]
"Iron Wood" (1852 - April 1910) [V.R.
#217] (BR-3)
/"^:( (1852 - April
1910) Monon [V.R. #217] (BR-3)
,',\',\:};\"\ (1852
- April 1920) Ah-wa-kwa-ge-shig-o-kwe [V.R. #217] (BR-3)
Powell
Genealogies, family #58:36
child
of: <:;,<:>,} (1817) Be yah be daush, Chief
[58:8] [V.R.
#56] and ,;}\:<,( Aysh ke bun
[V.R.,
Broken Tooth Genealogy, #217], "She was allotted on the Bad River
Reservation (BR-3) in Wisconsin."
spouse
of, #1: "',<:};- Wah-be-zhise. He
was a Wisconsin Chippewa although he and Mah-nun evidently
lived in Minnesota as it is noted that he went back to Wisconsin. He and Mah-nun had no children." [V.R.
#217s]
spouse
of, #2: "Cloud, Antoine (1842 - December 1910), a Bad River
Chippewa (BR-38). He and Mah-nun adopted two children: Cloud,
Antoine
Anakwad whose sister was /,^;>" Manido aka Barber,
Charlotte; and :\',/:\, Equa-me-ga, a female, who
married a Stoddard. She had at
least two children: Frank Stoddard,
Frank and Perrault, Julia Stoddard." [V.R. #217s]
,\:':(-;:) Ah ke wen
zie aince [58:37] [Powell 10/0279]
Powell
Genealogies, family #58:37
child
of: <:;,<:>,} (1817) Be yah be daush [58:8]
[V.R. #56]
and ">;}\':\,/;\"\': O dish quay cumig oquay
"\:/,',<:\':) O
ge mah wub e quaince [58:38] [Powell 10/0279]
Powell
Genealogies, family #58:38
child
of: <:;,<:>,} (1817) Be yah be daush [58:8]
[V.R. #56]
and ">;}\':\,/;\"\': O dish quay cumig oquay
">;}\',\,/:\':
(1829) O dish quah gah me quay [58:9] [V.R. #57] [Powell
10/0277]
Sloan, Mary (1829)
[58:9] [Powell 10/0277]
Powell
Genealogies, family #58:9
(O-3934)
daughter
of: \:<:\',( Kay-bay-gwon (.1790)
[58:1] [V.R. #14] and /;-\',>;-:) Mis quah dis eence
wife
of, #1: \:<:<:-;(>,( Kay bay be zin dung
issue:
wife
of, #2: Sloan, John R. (White)
issue:
Sloan, Maggie [58:39]
Sloan,
John [58:40] (O-3630, a-2100)
Sloan,
William [58:41] (O-3923,
a-2593)
Sloan, Maggie (.1840 - #1889)
[58:39] [V.R. #223] [Powell 10/0279]
Sloan, Margaret (.1840 - #1889) [V.R.
#223]
Powell
Genealogies, family #58:39
daughter
of: Sloan, John R. (White) and ">;}\',\,/:\': (1829)
O
dish quah gah me quay [58:9] [V.R. #57]
wife
of, #1: "Garden, John Charles.
He and Margaret Sloan lived in Little Falls, Minnesota." [V.R.
#223s]
wife
of, #2: Roy, Gais, not identified. [V.R. #649s]
issue:
Roy, Mary (1877) (WE-4064) [V.R. #649+]
Roy, Julia
(1880) (WE-4065) [V.R. #650+]
Roy, Joseph,
died before 1889, age 7
years [V.R. #651]
Sloan, John (May 1853 -
January 2/3, 1909) [58:40] [V.R. #224] [Powell 10/0279]
Powell
Genealogies, family #58:40
(O-3630,
a-2100)
son
of: Sloan, John R. (White) and ">;}\',\,/:\': (1829)
O
dish quah gah me quay [58:9] [V.R. #57]
[V.R.,
Broken Tooth Genealogy, #224] "born May 1853, Sandy Lake, Minnesota,
died
January 2 or 3, 1909 at White Earth, Minnesota. As
a Chippewa of the Gull Lake band he signed the agreement of
1889 at age 35."
husband
of, #1: \:\;(,',{:\',( Kay kin ah wah je gwon [2:493]
(O-2901)
[Powell 10/0054]
issue:
,<:^:{;( Ah be no jean [2:593], or Cardinal, Mrs.
Mart
[2:593] (O-2902) [notation: "3/4"]
>"[ Toot [2:594], or Sloan,
Jane [2:594] (O-2903) [notation:
"3/4"]
husband
of, #2: Bishop, Ellen (1848 - March 9, 1936), aka \':/:>"\
(1848 - March 9, 1936) Quay-me-took [V.R. #224s] (WE-3738),
born at
Pokegama Dam near Sunrise, Minnesota, died at White Earth
Sloan, William [58:41]
[Powell 10/0279]
Powell
Genealogies, family #58:41
(O-3923,
a-2593)
son
of: Sloan, John R. (White) and ">;}\',\,/:\': (1829)
O
dish quah gah me quay [58:9] [V.R. #57]
/;(>:/";:( (.1830) Min de moyien [58:10]
[V.R. #58]
[Powell 10/0277]
Powell
Genealogies, family #58:10
daughter
of: \:<:\',( Kay-bay-gwon (.1790)
[58:1] [V.R. #14] and /;-\',>;-:) Mis quah dis eence
spouse
of: /:},\:\:};[ Me zhuck e ge shig "?"
issue:
}:<,;,-:\: She bah yah se gay [58:42]
/,{:\:';- Mah je ke wis [58;43]
,-;^:',\,/;[ Ah sin e wah cumig [58:44]
},<':':\': Shub way way quay [58:45]
\',(>"}:,) Quon dosh e aince [58:46]
}:<,;,-:\: (.1835 - #1889) She
bah yah se gay [58:42] [V.R. #226] [Powell 10/0279]
Powell
Genealogies, family #58:42
child
of: /:},\:\:};[ Me zhuck e ge shig "?" and /;(>:/";:(
(.1830) Min de moyien [58:10]
[V.R. #58]
spouse
of: ':{:{,\"<:\': Way che chah goob equay
issue:
\,\,<:}: Kah kah be zhe [58:107]
>,>,,>, Tah dah ah dah [58:108]
/,{:\:';- (1839 -
December 1899) Mah je ke wis [58:43] [V.R. #227] [Powell
10/0279]
Sky, George (1839 -
December 1899) [V.R. #227]
White,
George (1839 -
December 1899)
[V.R. #227]
Powell
Genealogies, family #58:43
[V.R.,
Broken Tooth Genealogy, #227]: Allotted
at Leech Lake, "(LL-500). As a Chippewa
of the White Oak Point band, he signed the treaty of 1889 at age 50. He married sisters ... daughters of \,\,\,(
Kah-kah-kun and ,\:\',^:<:\ Ah-ke-gwon-ay-beak. The two sisters were plural wives. George Sky had no children by either one of
his wives."
son
of: /:},\:\:};[ Me zhuck e ge shig "?" and /;(>:/";:(
(.1830) Min de moyien [58:10]
[V.R. #58]
husband
of, #1: },<,\,( (.1845 - #1889) Shah-bah-kun,
aka "That Passes Under Everything" (.1845
- #1889) [V.R. #227s]
husband
of, #2: ,({:\:};\"\ (1848 - February 5, 1928) Aun-je-ge-shig-oke
(LL-501), died in Bena, Minnesota. [V.R. #227s]
,-;^:',\,/;[ Ah sin e
wah cumig [58:44] [Powell 10/0279]
Powell
Genealogies, family #58:44
child
of: /:},\:\:};[ Me zhuck e ge shig "?" and /;(>:/";:(
(.1830) Min de moyien [58:10]
[V.R. #58]
spouse of: {:-:) Je seance<