Ojibwe Bibliography – part 8
[01-19-04]
3554. United
States. Indian Claims Commission. (1958). Docket no. 18-E, Red Lake Band, et
al; Docket no. 58, Ottawa and Chippewa Indians of Michigan, et al.,
petitioners, v. The United States of American, defendant. Treaties: July 6,
1820, 7 Stat. 207; March 28, 1836, 7 Stat. 491; July 31, 1855, 11 Stat. 621
with the Ottawa and Chippewa Nations of Indians of Michigan ... Washington:
Govt. print. off.
Notes: Source: WorldCat (November 1999 search), accession: 38367360
3555. United
States. Indian Claims Commission. Expert testimony before the Indian Claims
Commission: Appraisal of the lands of the Red Lake Band of Chippewa Indians in
Minnesota, 1879-1907.
Notes: Source: WorldCat (November 1999 search), accession: 23602004
3556. United
States. Indian Claims Commission. Expert testimony before the Indian Claims
Commission: Ethnohistorical report on Indian use and occupancy from 1640 to
1808 of Royce Area 66 in Ohio and Michigan ceded by the "Ottoway,
Chippeway, Wyandotte and Pottawatamie nations" under the treaty of
November 17, 1807.
Notes: Source: WorldCat database (Fall 1999 search)
3557. United
States. Indian Claims Commission. (1967). Red Lake Band and Pembina Band,
Peter Graves, Joseph Graves, August King, Katherine Carl Barrett, Rosetti
Villebrun, Eugene Bredois, Ex Rel Red Lake and Pembina Bands, John B. Azure and
Severt Poitra, Ex Rel Chief Littleshell's Band of Pembina Chippewa Indians,
plaintiffs, vs. the United States of America, defendant. Washington,
D.C. U.S. Govt. Print. Office.
Notes: Source: WorldCat (November 1999 search). "No. 246." At head of title: Before the Indian Claims
Commission. Includes index.
3558. United
States. Indian Claims Commission. (1949). Red Lake, Pembina and White Earth
Bands, and Minnesota Chippewa Tribe, Peter Graves, Joseph Graves, August King,
Katherine Carl Barrett, Rosetti Villebrun, Eugene Bredois, and Harold Emerson,
plaintiffs, vs. United States of America, defendant. Washington, D.C. U.S. Govt. Print. Office.
Notes: Source: WorldCat (November 1999 search). "Treaties: April 4, 1864 [and] October 2, 1863, made by Red
Lake and Pembina Bands." "No. 18A." At head of title: Before the
Indian Claims Commission. Includes indexes.
3559. United
States. Indian Claims Commission. (1961). Red Lake, Pembina and White Earth
Bands, et al., petitioners, v. the United States of America, defendant.
Notes: Source: WorldCat (November 1999 search). Typescript. "Docket No. 18-A, 113, 191." At head of
title: Indian Claims Commission, Washington, D.C., Jan. 13, 1961."
Includes index.
3560. United
States. Indian Claims Commission. (1949). Red Lake, Pembina & White
Earth Bands and Minnesota Chippewa Tribe, et-al., plaintiffs, v. the United
States of America, defendant.
Notes: Source: WorldCat (November 1999 search). Typescript. "No. 18-A." At head of title: Before the
Indian Claims Commission of the United States. Includes index.
3561. United
States. Indian Claims Commission, & Davies, W. D. (William Donald), 1940- .
Expert testimony before the Indian Claims Commission: Valuation study of the
Red River Valley of the North, area in North Dakota and Minnesota ceded by the
Red Lake and Pembina Bands of Chippewa Indians, October 3, 1863.
Notes: Source: WorldCat (November 1999 search), accession: 23668803
3562. United
States. Indian Claims Commission , & Davies, W. D. (William Donald), 1940-
. Expert testimony before the Indian Claims Commission: Valuation study of
lands ceded by Minnesota Chippewa Tribe & others in 1855 and 1867.
Notes: Source: WorldCat (November 1999 search), accession: 23668805
3563. United
States. Indian Claims Commission, & Hall, R. B. Expert testimony before
the Indian Claims Commission: Appraisal of lands in northwestern Michigan and
northern Wisconsin, Minnesota Chippewa Tribe.
Notes: Source: WorldCat (November 1999 search), accession: 23602069
3564. United
States. Indian Claims Commission, & Hickerson, H., 1923-. Expert testimony
before the Indian Claims Commission: Anthropological report on the Indian use
and occupancy of Royce Area 332 in Minnesota, ceded by the Chippewa Indians of
Lake Superior and the Mississippi under the treaty of September 30, 1854.
Notes: Source: WorldCat (November 1999 search), accession: 23663200 ...
accession: 23602084
3565. United
States. Indian Claims Commission, & Hickerson, H., 1923-. Expert
testimony before the Indian Claims Commission: Anthropological report on the
Indian occupancy of Royce Area 242 in Wisconsin and Minnesota ceded by the
Chippewa Nation of Indians under the treaty of July 29, 1837.
Notes: Source: WorldCat (November 1999 search), accession: 23595486
3566. United
States. Indian Claims Commission , & Knuth, H., 1912-. Expert testimony
before the Indian Claims Commission: Economic and historical background of
northeastern Minnesota lands ceded by Chippewa Indians of Lake Superior,
September 30, 1854, Royce Area 332.
Notes: Source: WorldCat (November 1999 search), accession:: 23668729
3567. United
States. Indian Claims Commission, & Kuehnle, W. R. Expert testimony
before the Indian Claims Commission: Appraisal of Royce Area 242 in Wisconsin
and Minnesota ceded by Minnesota Chippewa Indians, 1838.
Notes: Source: WorldCat (November 1999 search), accession: 23633249
3568. United
States. Indian Claims Commission, & Meltzer, B. C. Expert testimony
before the Indian Claims Commission: Appraisal of Chippewa Tract in Minnesota,
1866.
Notes: Source: WorldCat (November 1999 search), accession: 23602102
3569. United
States. Indian Claims Commission, & Meltzer, B. C. Expert testimony
before the Indian Claims Commission: Appraisal of Chippewa Tracts in Minnesota,
1848.
Notes: Source: WorldCat (November 1999 search), accession: 23602097
3570. United
States. Indian Claims Commission, & Murray, W. G. Expert testimony
before the Indian Claims Commission: Appraisal of Winnebago lands in Iowa and
Minnesota, 1833 and 1846; in Nebraska, 1865 and 1874.
Notes: Source: WorldCat (November 1999 search), accession: 23602095
3571. United
States. Indian Claims Commission, & Murray, W. G. Expert testimony
before the Indian Claims Commission: Appraisal of Winnebago lands in Iowa and
Minnesota, Royce Area 267, in 1833 and 1846.
Notes: Source: WorldCat (November 1999 search), accession: 23602090
3572. United
States. Indian Claims Commission, & Muske, H. Expert testimony before
the Indian Claims Commission: Appraisal report on land excluded from the Red
Lake Reservation by erroneous survey in Minnesota, 1872, 1875, 1885.
Notes: Source: WorldCat (November 1999 search), accession: 23602083
3573. United
States. Indian Claims Commission, & Nathan, R. R. Expert testimony
before the Indian Claims Commission: Valuation report on Royce Area 267 in Iowa
and Minnesota, Winnebago Tribe, 1847.
Notes: Source: WorldCat (November 1999 search), accession:: 23668716
3574. United
States. Indian Claims Commission, & Nathan, R. R. Expert testimony
before the Indian Claims Commission: Valuation report of Chippewa lands on
Royce Area 242 (and 220), 1838, and Royce Area 268, 1848, in Wisconsin and
Minnesota.
Notes: Source: WorldCat (November 1999 search), accession: 23668707
3575. United
States. Indian Claims Commission, & Newcombe, D. Expert testimony before
the Indian Claims Commission: Appraisal of Chippewa Tracts in Minnesota, 1855,
1864, 1867.
Notes: Source: WorldCat (November 1999 search), accession: 23602099
3576. United
States. Indian Claims Commission, & Newcombe, D. Expert testimony before
the Indian Claims Commission: Appraisal of lands in Minnesota, Wisconsin, South
Dakota, and Iowa, Sisseton and Wahpeton Bands; Royce Area 289, 1852; Royce Area
243, 1838; Royce Area 413, 1859; Pike's Purchase Areas A and B, 1808.
Notes: Source: WorldCat (November 1999 search), accession: 23602043
3577. United
States. Indian Claims Commission, & Newcombe, D. Expert testimony before
the Indian Claims Commission: Appraisal of lands in Minnesota of the Minnesota
Chippewa Tribe, Royce Area 332, 1855.
Notes: Source: WorldCat (November 1999 search), accession: 23602038
3578. United
States. Indian Claims Commission, & Oberbillig, E. Expert testimony
before the Indian Claims Commission: Mineral appraisal of Minnesota Chippewa
Tribe in Michigan, Wisconsin and Minnesota, 1843.
Notes: Source: WorldCat (November 1999 search), accession: 23663156
3579. United
States. Indian Claims Commission, & Sutherland, J. F. Expert testimony
before the Indian Claims Commission: Appraisals of Chippewa land areas in
Minnesota, treaties of February 22, 1855; March 11, 1863; May 7, 1864; March
19, 1867.
Notes: Source: WorldCat (November 1999 search), accession: 23524259
3580. United
States. Indian Claims Commission, & Trygg, J. W. Expert testimony before
the Indian Claims Commission: Appraisal report of Chippewa lands in Royce Areas
242, 220 and 268, in Minnesota, Wisconsin and Michigan, 1838 and 1848.
Notes: Source: WorldCat (November 1999 search), accession: 23602107
3581. United
States. Indian Claims Commission, & Wheeler-Voegelin, E., 1903-. Expert
testimony before the Indian Claims Commission: Ethnohistorical report on the
Red Lake and Pembina Chippewa occupancy of Minnesota and North Dakota,
1790-1829.
Notes: Source: WorldCat (November 1999 search), accession: 23657590
3582. United
States. National Archives and Records Administration. (1987). Getting
started: beginning your genealogical research in the National Archives in
Washington. Washington, D.C.: The Administration.
Notes: cited in Wub-e-ke-niew (1995)
3583. United
States. National Archives and Records ServiceRecords of the Minnesota
Superintendency of Indian Affairs, 1849-1856 .
Notes: Source: WorldCat (October 1999 search), accession: 18121691. Other: United States. National Archives and
Records Service. Records of the Bureau of Indian Affairs ... accession:
12160357 ... accession: 9004219
Abstract: "Pamphlet describing M842."
3584. United
States. National Indian Gaming Commission. (1999). Notice of Approval of Class
III Tribal Gaming Ordinances. Federal Register, 64(19), 4722-4723.
Abstract: SUMMARY: The purpose of this notice is to inform the public of class
III gaming ordinances approved by the Chairman of the National Indian Gaming
Commission.
SUPPLEMENTARY INFORMATION: The Indian Gaming Regulatory Act (IGRA) 25 U.S.C.
2701 et seq., was signed into law on October 17, 1988. The IGRA established the
National Indian Gaming Commission (Commission). Section 2710 of the IGRA
authorizes the Commission to approve class II and class III tribal gaming ordinances.
Section 2710(d) (2) (B) of the IGRA as implemented by 25 C.F.R. Section 522.8
(58 FR 5811 (January 22, 1993)), requires the Commission to publish, in the
Federal Register, approved class III gaming ordinances.
The IGRA requires all tribal gaming
ordinances to contain the same requirements concerning ownership of the gaming
activity, use of net revenues, annual audits, health and safety, background
investigations and licensing of key employees. The Commission, therefore,
believes that publication of each ordinance in the Federal Register would be
redundant and result in unnecessary cost to the Commission. The Commission
believes that publishing a notice of approval of each class III gaming
ordinance is sufficient to meet the requirements of 25 U.S.C. Section
2710(d)(2)(B). Also, the Commission will make copies of approved class III
ordinances available to the public upon request. Requests can be made in
writing to the: National Indian Gaming Commission, 1441 L Street, N.W., Suite
9100, Washington, D.C. 20005.
The Chairman has approved tribal
gaming ordinances authorizing class III gaming for the following tribes: …
5. Band River Band of Lake Superior Tribe of Chippewa Indians …
6. Bay Mills Indian Community ...
16. Chippewa Cree Tribe of the Rocky Boy's Reservation …
23. Grand Portage Band of Chippewa Indians …
32. Little Traverse Bay Bands of Odawa Indians …
Barry Brandon,
General Counsel.
[FR Doc. 99-2218 Filed 1-28-99; 8:45 am]
BILLING CODE 7565-01-U
3585. United
States. National Indian Gaming Commission. (1999). Notice of Approval of Class
III Tribal Gaming Ordinances. National Indian Gaming Commission. Notice;
Correction. Federal Register, 64(56), 14273.
Notes: Source: the Federal Register Online via GPO Access [wais.access.gpo.gov]
[DOCID:fr24mr99-103]
Abstract: SUMMARY: The National Indian Gaming Commission published the Notice
of Approval of Class III Tribal Gaming Ordinances on January 29, 1999. The list
of approved class III tribal gaming ordinances was incorrect. This publication
corrects the mistake and updates additional approvals.
EFFECTIVE DATE: This notice is effective March 24, 1999.
FOR FURTHER INFORMATION CONTACT: Frances Fragua at the National Indian Gaming
Commission, 202/632-7003, or by facsimile at 202/632-7066 (not toll-free
numbers).
SUPPLEMENTARY INFORMATION: The Indian Gaming Regulatory Act (IGRA) 25 U.S.C.
2701 et seq., was signed into law on October 17, 1988. The IGRA established the
National Indian Gaming Commission (Commission). Section 2710 of the IGRA
authorizes the Commission to approve class II and class III tribal gaming
ordinances. Section 2710(d)(2)(B) of the IGRA as implemented by 25 C.F.R.
Section 522.8 (58 FR 5811 (January 22, 1993)), requires the Commission to
publish, in the Federal Register, approved class III gaming ordinances. The
IGRA requires all tribal gaming ordinances to contain the same requirements
concerning ownership of the gaming activity, use of net revenues, annual
audits, health and safety, background investigations and licensing of key employees.
The Commission, therefore, believes that publication of each ordinance in the
Federal Register would be redundant and result in unnecessary cost to the
Commission. The Commission believes that publishing a notice of approval of
each class III gaming ordinance is sufficient to meet the requirements of 25
U.S.C. Section 2710(d)(2)(B). Also, the Commission will make copies of approved
class III ordinances available to the public upon request. Requests can be made
in writing to the: National Indian Gaming Commission, 1441 L Street, N.W.,
Suite 9100, Washington, D.C. 20005. The notice of tribal gaming ordinances
authorizing class III gaming approved by the Chairman on January 29, 1999, and
published in the Federal Register, should be corrected as follows for the
following tribes:
Bear River Band of the
Rohnerville Rancheria 2. Burns Paiute Tribe 3. Confederated Salish &
Kootenai Tribes of the Flathead Nation 4. Dry Creek Rancheria 5. Grand
Portage Band of Chippewa Indians 6. Iowa Tribe of Kansas and Nebraska 7.
Kalispel Tribe of Indians 8. Little Traverse Bay Bands of Odawa Indians 9.
Ottawa Tribe of Oklahoma 10. Pawnee Tribe of Oklahoma 11. Pueblo of Santa Clara
12. Rumsey Indian Rancheria 13. Santa Ysabel Band of Mission Indians 14. Scotts
Valley Band of Pomo Indians 15. Skokomish Indian Tribe 16. Table Mountain
Rancheria 17. Trinidad Rancheria 18. Washoe Tribe of Nevada and California
Barry Brandon, General Counsel.
[FR Doc. 99-7121 Filed 3-23-99; 8:45 am]
BILLING CODE 7565-01-U
3586. United
States. National Park Service. Region Two. (1961). A recreation land use
plan, Grand Portage Indian Reservation, Minnesota . Omaha : National Park
Service. Region Two.
Notes: Source: WorldCat (October 1999 search), accession: 2117904
3587. Map
of the White Earth Indian Reservation, Minnesota, 1910 as eisting at the
passage of the Act of Jan. 14, 1889 (U.S. Stat. L vol. 25 p. 642) . (1910).
Notes: Source: WorldCat (October 1999 search), accession: 13879105
Abstract: Reprint of original ed. Shows township, range and section lines,
settlements, schools, mission, agency, sawmill, resettlement land, tribal
lands.
3588. United
States. Office of Indian Affairs. (1883). Rules governing the Court of
Indian Offenses . Washington: G.P.O.
Notes: Source: WorldCat (November 1999 search), accession: 36037515. Cover
title.
3589. United
States. Office of Indian Affairs. (1900). Rules governing the Court of
Indian Offenses. Washington: Govt. Print. Off.
Notes: Source: WorldCat (November 1999 search), accession: 24035180. At head of title: Dept. of the Interior,
Office of Indian Affairs.
3590. Map
of Leech Lake, Chippewa, Winnibigoshish, Cass Lake, and White Oak Point Indian
Reservations, Minnesota : as existing at the passage of the Act of Jan. 14,
1889 (U.S. Stat. L. vol. 25, p. 642) . (1916). [Washington] : Dept. of the
Interior, Office of Indian Affairs.
Notes: Source: WorldCat (October 1999 search), accession: 8731071
3591. Map
of Red Lake Indian Reservation, Minnesota . (1911). [United States] : Dept.
of the Interior, Office of Indian Affairs.
Notes: Source: WorldCat database (October 15, 1999 search). Henderson, Albert. ... accession: 8706949
3592. .
(1986). United States. Office of Indian Affairs. Northern Superintendency of
Indian AffairsRecords of the Northern Superintendency of Indian Affairs,
1851-1876 . Washington [D.C.] : National Archives, National Archives and
Records Service, General Services Administration.
Notes: Source: WorldCat (November 1999 search), accession: 26498181. "The
records reproduced in this microfilm publication are from Records of the Bureau
of Indian Affairs, Record group 75." Cover title.
3593. United
States. Post Office Dept. (1900). Advertisement of February 2, 1885,
inviting proposals for carrying the mails of the United States in the states of
Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, Connecticut, New
York, New Jersey, Pennsylvania, Maryland, Virginia, and West Virginia, from
July 1, 1885, to June 30, 1889 in the states of Arkansas, Louisiana, Texas,
Kansas, Nebraska, Colorado, Oregon, Nevada, and California, and the territories
of Indian, Dakota, Montana, Wyoming, New Mexico, Arizona, Utah, Idaho, and
Washington, from July 1, 1885, to June 30, 1886; in the states of Ohio,
Indiana, Illinois, Michigan, Wisconsin, Minnesota, Iowa, and Missouri, from
July 1, 1885, to June 30, 1887; in the states of North Carolina, South
Carolina, Georgia, Florida, Alabama, Mississippi, Tennessee, and Kentucky, from
July 1, 1885, to June 30, 1888. Frank Hatton, postmaster-general ... Washington:
Govt. Print. Off..
Notes: Source: WorldCat (November 1999 search), accession: 23739138
3594. United
States. Post Office Dept. (1890). Miscellaneous advertisement of February 1,
1890, inviting proposals for carrying the mails of the United States in the
States of Maine, New Hampshire, Vermont, Massachusetts, Rhode Island,
Connecticut, New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia,
and West Virginia; from July 1, 1890 to June 30, 1893; in the States of North
Carolina, South Carolina, Georgia, Florida, Alabama, Mississippi, Tennessee,
and Kentucky, from July 1, 1890 to June 30, 1892; in the States of Ohio,
Indiana, Illinois, Michigan, Wisconsin, Minnesota, Iowa, and Missouri, from
July 1, 1890 to June 30, 1891; in the States of Arkansas, Louisiana, Texas,
Kansas, Nebraska, South Dakota, North Dakota, Montana, Colorado, Washington,
Oregon, Nevada, and California, and the Territories of Indian, Wyoming, New
Mexico, Arizona, Utha, and Idaho, from July 1, 1890 to June 30, 1894.
Washington: Govt. Print. Off.
Notes: Source: WorldCat (October 1999 search), accession: 17916097
3595. United
States. President (1861-1865 : Lincoln). (1879). Fac-simile of the autograph
letter of Abraham Lincoln, president of the U.S., to Gen. Henry H. Sibley of
Minnesota, ordering him to execute 39 of the 303 Indian murderers, found guilty
by a military commission, of massacring whit people in the outbreak of 1862,
and condemned to be hung ... Boston: Heliotype Printing Co.
Notes: Source: WorldCat (October 1999 search), accession: 15873065.
Cover-title. Letter dated: December 6th, 1862. "The original is the
property of the Minnesota Historical Society, St. Paul."
3596. .
(1883). United States. President (1881-1885 : Arthur) Lands to Chippewa
Indians, Lake Superior message from the President of the United States,
transmitting a communication for the Secretary of the Interior relative to
allotment of lands in severalty to Chippewa Indians of Lake Superior. Washington, D.C. G.P.O.
Notes: Source: WorldCat (November 1999 search), accession: 31039679
Abstract: Caption title. Report on Indian lands on Red Cliff and Bad River
reservations.
3597. United
States. President (1933-1945 : Roosevelt). (1939). Payment to each member of
the Red Lake Band of Chippewa Indians : message from the President of the
United States returning .... [veto].
Washington, D.C.? U.S. G.P.O.
Notes: Source: WorldCat (November 1999 search), accession: 27359380. Caption title. "Referred to the
Committee on Indian Affairs."
3598. United
States. Souris-Red-Rainy River Basins Commission. (1972). Preliminary plan
of study : level "B" Red River of the North (Devils Lake and Red Lake
River Subbasins), FY 1974-1977 . [Moorhead, Minn.] : Souris-Red-Rainy River
Basins Commission.
Notes: Source: WorldCat (November 1999 search). Cover title. "March 28, 1972."
3599. United
States. Souris-Red-Rainy River Basins Commission. (1972). Preliminary plan
of study : level "B" Red River of the North (Devils Lake Subbasin),
FY 1974-1977 . [Moorhead, Minn.] :
Souris-Red-Rainy River Basins Commission.
Notes: Source: WorldCat (November 1999 search). Cover title. "July 7, 1972."
3600. United
States. Souris-Red-Rainy River Basins Commission. (1971). Preliminary plan
of study : level "B" : Red River of the North (Red Lake River
Subbasin), FY 1974-1977 . [Moorhead, Minn.] : Souris-Red-Rainy River Basins
Commission.
Notes: Source: WorldCat (November 1999 search). Cover title. "July 7, 1971."
3601. United
States. Special Task Force on Grand Portage Indian Reservation and Grand
Portage National Monument, Minnesota. (1967). A task force report on a
proposed Grand Portage Indian Park and the Grand Portage National Monument,
Minnesota. Madison, Wis : The Department.
Notes: Source: WorldCat (October 1999 search), accession: 19415628
Abstract: : A proposed Grand Portage Indian Park and the Grand Portage National
Monument, Minnesota.
3602. United
States. Treaties, etc., 1861-1865 (Lincoln). (1864). Treaty between the
United States of America and the Red lake and Pembina bands of Chippewas.
Concluded October 2, 1863. Ratification advised by Senate with amendments March
1, 1864. Amendments accepted April 12, 1864. Proclaimed May 5, 1864.
Washington.
Notes: Source: WorldCat (November 1999 search), accession: 9756092. "Concluded
at the Old crossing of Red lake river... Minnesota." With this is bound
its Supplementary treaty...Concluded April 12, 1864... [Washington, 1864] ...
accession: 31871853
3603. United
States. War Department. Office of Indian Affairs. (1839). Letter from the
Secretary of War to the chairman of the Committee on Indian Affairs,
recommending the removal of the Swan Creek and Black River bands of Chippewa
Indians. Washington, D.C.: Blair & Rives.
Notes: Source: WorldCat database (October 15, 1999 search)
Abstract: Caption title. January 29, 1839. Submitted by Mr. White, referred to
the Committee on Indian Affairs, and ordered to be printed. Communication of
the Commissioner of Indian Affairs, with accompanying papers.
3604. .
(1832). United States. War Dept.Letter from the Secretary of War
transmitting, in obedience to a resolution of the House of Representatives of
the 24th ultimo, information in relation to an expedition of Henry R.
Schoolcraft into the Indian country . Washington, D.C.
Notes: Source: WorldCat (October 1999 search), accession: 12730579 ...
accession: 9797025
Abstract: Caption title. At head of title: Henry R. Schoolcraft, expedition
into the Indian country. "March 7, 1832, read and laid upon the
table." no. 1. Letter of Mr. Schoolcraft to Governor Porter -- no. 2.
Report of Mr. Schoolcraft to E. Herring, Esq. -- no. 3. Letter of Mr.
Schoolcraft to L. Taliaferro, Esq. -- no. 4. Speech of Mozobodo (Chippewa
chief) -- no. 5. Report of Doctor Houghton to the Secretary of War. Microfilm.
New Haven, Conn. : Research Publications, [1977]. 1 microfilm reel : negative ;
35 mm. (American natural history. Part 3: Reports of explorations ; no. 126A,
reel 22)
3605. .
(1892). United States. War Dept.Letter from the Secretary of War :
transmitting, with a letter from the Chief of Engineers, report of the
examination and survey of Red River of the North and tributaries above Fergus
Falls and Crookston, Minn., and of Big Stone Lake, Minnesota and South Dakota
. Washington, D.C. U.S. G.P.O.
Notes: Source: WorldCat (November 1999 search), accession: 31932842. Alt Title: Red River of the North,
Minnesota. Other: United States. Army. Corps of Engineers.
3606. United
States. War Dept. (1900). Preliminary report on survey of Red Lake and Red
Lake River, Minnesota: letter from the Secretary of War, transmitting, with a
letter from the Chief of Engineers, preliminary report on survey of Red Lake
and Red Lake River, Minnesota. Washington, DC : U.S. Government Printing
Office.
Notes: Source: WorldCat (November 1999 search). Caption title. "May 9, 1900--Referred to the Committee on
Rivers and Harbors and ordered to be printed." Survey of Red Lake and Red
Lake River, Minnesota with a view to the construction of a dam with locks at
the outlet of said lake, for the purpose of improving navigation of the Red
River of the North...
3607. United
States. Water Resources Committee. (1937). Drainage basin committee report
for the Hudson Bay basins . Washington, D.C. U.S. G.P.O.
Notes: Source: WorldCat (November 1999 search), accession: 9856472. Cover title. "December 1937." 51.
Souris River-Devils Lake -- 52. Red River of the North -- 53. Rainy River.
3608. University
of Minnesota. (1989). Report to the Legislature on Indian education : 1989
legislative session . [Minneapolis, Minn.] : University of Minnesota.
Notes: Source: WorldCat (October 1999 search), accession: 20609142. Title from
cover. "February 10, 1989"--Letter of transmittal
3609. University
of Minnesota. Division of Educational Administration. (1974). Preparation of
administrators for schools serving Indian children : Progress report .
Minneapolis: University of Minnesota. Division of Educational Administration.
Notes: Source: WorldCat (November 1999 search), accession: 25323250
3610. University
of Minnesota, Duluth. School of Medicine. (1986). Center of American Indian
and Minority Health, a legislative special from the Board of Regents,
University of Minnesota to the Minnesota Legislature, 1987 session. Duluth,
Minn. School of Medicine, University of
Minnesota, Duluth.
Notes: Source: WorldCat (October 1999 search), accession: 16852707. Title from
cover. "May 22, 1986." Other: University of Minnesota, Duluth. School
of Medicine. University of Minnesota. Board of Regents
3611. University
of Minnesota. Training Center for Community Programs (Ed.). (1967). Minnesota
Indian Resources Directory (Vols. [1st ed.] (1967)-). Minneapolis, MN :
Training Center for Community Programs, University of Minnesota.
Notes: Source: WorldCat (November 1999 search), accession: 26409094
3612. University
of Wisconsin--Eau Claire (Ed.). (1981). Great Lakes Indian Press :
Minnesota, Michigan, Wisconsin, Iowa (Vols. No. 1 (May 26-29, 1981)- .).
Eau Claire, Wis. University of
Wisconsin--Eau Claire.
Notes: Source: WorldCat (October 1999 search), accession: 7987246
3613. University
of Wisconsin--Eau Claire. University Centers. (Native American Awareness Week
Files. Archives Series 489. Location: 27/5b. Control Card Number: University
Centers 239. Archive/Manuscript Control.
Notes: Source: WorldCat database (October 15, 1999 search).
Abstract: This series contains correspondence, publicity materials, and a grant
proposal regarding the organization of these events. Also contains related
correspondence and notes regarding Native American Student Nationalists.
3614. Unrau,
W. E. (1989). Mixed-bloods and tribal dissolution, Charles Curtis and the
quest for Indian identity.
University of Kansas press.
Notes: cited in Wub-e-ke-niew (1995)
3615. Upham,
W. (1898). History of mining and quarrying in Minnesota . in Collections of
the Minnesota Historical Society. Volume VIII.
St. Paul, Minn.: The
Minnesota Historical Society.
Notes: Source: PALS online catalog (October 1999 search)
Abstract: The international boundary between Lake Superior and the Lake of the Woods / by Ulysses
Sherman Grant -- The settlement and
development of the Red River Valley / by Warren Upham -- The discovery
and development of the iron ores of
Minnesota / by N.H. Winchell -- The origin
and growth of the Minnesota Historical Society / by Alex. Ramsey --
Opening of the Red River of the North
to commerce and civilization / by Russell Blakeley -- Last days of Wisconsin
territory and early days of Minnesota
territory / by Henry L. Moss -- Lawyers and courts of Minnesota prior
to and during its territorial period /
by Charles E. Flandrau -- Homes and
habitations of the Minnesota Historical Society / by Charles E. Mayo --
The historical value of newspapers / by
J.B. Chaney -- The United States government
publications / by D.L. Kingsbury -- The first organized government of Dakota / by Samuel J. Albright
-- How Minnesota became a state / by
Thomas F. Moran -- Minnesota's northern boundary / by Alexander N. Winchell --
The question of the sources of the
Mississippi River / by E. Levasseur. The source of the Mississippi / by N.H.
Winchell -- Prehistoric man at the
headwaters of the Mississippi River / by J.V. Brower -- Charter members of the Minnesota Historical Society and its
work in 1896 / by Alex. Ramsey --
History of agriculture in Minnesota / by James J. Hill -- History of mining and quarrying in
Minnesota / by Warren Upham -- History
of the discovery of the Mississippi River and the advent of commerce in Minnesota / Russell Blakeley --
Reminiscences of persons and events in
the early days of the Minnesota Historical Society / by William H. Kelley -- Fort Snelling from its
foundation to the present time / by
Richard W. Johnson -- Sully's expedition against the Sioux, in 1864 /
by David L. Kingsbury -- State-building
in the West / by Charles E. Flandrau
3616. Upham,
W., Grant, U. S., & Grant, U. S. (1898). The settlement and development of the Red River Valley . in Collections
of the Minnesota Historical Society. Volume VIII. St. Paul, Minn.: The
Minnesota Historical Society.
Notes: Source: PALS online catalog (October 1999 search)
Abstract: The international boundary between Lake Superior and the Lake of the Woods / by Ulysses
Sherman Grant -- The settlement and
development of the Red River Valley / by Warren Upham -- The discovery
and development of the iron ores of
Minnesota / by N.H. Winchell -- The origin
and growth of the Minnesota Historical Society / by Alex. Ramsey --
Opening of the Red River of the North
to commerce and civilization / by Russell Blakeley -- Last days of Wisconsin
territory and early days of Minnesota
territory / by Henry L. Moss -- Lawyers and courts of Minnesota prior
to and during its territorial period /
by Charles E. Flandrau -- Homes and habitations
of the Minnesota Historical Society / by Charles E. Mayo -- The historical value of newspapers / by J.B.
Chaney -- The United States government
publications / by D.L. Kingsbury -- The first organized government of Dakota / by Samuel J. Albright
-- How Minnesota became a state / by
Thomas F. Moran -- Minnesota's ! northern boundary / by Alexander N. Winchell
-- The question of the sources of the
Mississippi River / by E. Levasseur. The source of the Mississippi / by N.H.
Winchell -- Prehistoric man at the
headwaters of the Mississippi River / by J.V. Brower -- Charter members of the Minnesota Historical Society and its
work in 1896 / by Alex. Ramsey --
History of agriculture in Minnesota / by James J. Hill -- History of mining and quarrying in
Minnesota / by Warren Upham -- History
of the discovery of the Mississippi River and the advent of commerce in Minnesota / Russell Blakeley --
Reminiscences of persons and events in
the early days of the Minnesota Historical Society / by William H. Kelley -- Fort Snelling from its
foundation to the present time / by
Richard W. Johnson -- Sully's expedition against the Sioux, in 1864 /
by David L. Kingsbury -- State-building
in the West / by Charles E. Flandrau
3617. Upham,
W., 1850-1934. (1877). [Addresses
and papers concerning geology].
Notes: Source: WorldCat (November 1999 search), accession: 29421277
Abstract: Title supplied by cataloger. Changes in the currents of the ice of
the last glacial epoch in eastern Minnesota -- The Minnesota Valley in the Ice
Age -- Geographic limits of species of plants in the basin of the Red River of
the North -- Tertiary and early Quarternary baseleveling in Minnesota,
Manitoba, and northwestward -- The place names of Minneapolis and Hennepin
County -- The place names of St. Paul and Ramsey County -- Revision of the map
of Lake Agassiz -- Englacial drift in the Mississippi basin -- Age of the St.
Croix Dalles -- The Sangamon interglacial stage in Minnesota and westward.
3618. Upper
Midwest American Indian Center, Minneapolis. Employment Component. (1973). American
Indian business directory. Minneapolis : Longie Printing Company.
Notes: Source: WorldCat (October 1999 search), accession: 3954200
3619. Urban,
H. (1981). Flexibility key to millworker's growth. Wood & Wood Products,
86, 86 (4).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
3620. Urbanski,
L. E. (1968). A cross-cultural comparison of mass communications interests
among Cloquet Junior High School students : and a comparison of mass
communication interests of Indian students in four Minnesota schools .
Unpublished doctoral dissertation, U.S. Dept. of Health, Education &
Welfare, Office of Education, Educational Resources Information
Center//University of Minnesota, Washington, D.C. ERIC reports.
Notes: Source: WorldCat (October 1999 search), accession: 10827817
Abstract: A comparison of mass communication interests of Indian students in
four Minnesota schools.
3621. Urness,
C. (1996). The Ojibwa of Western Canada, 1780 to 1870 - Peers,L. Western
Historical Quarterly, 27(2), 232-233.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
3622. Valentine,
J. R. (1995). Ojibwe dialect relationships. Unpublished doctoral dissertation,
The University of Texas at Austin.
Abstract: This dissertation presents a study of dialect relationships in
Ojibwe, an Algonquian language spoken in the Great Lakes region of the United
States and widely throughout Canada, from Quebec to Alberta. A collection of
phonological, morphological, and lexical features are mapped, and their
distributions analyzed. Dialects analyzed include Saulteaux, Chippewa
(Southwestern Ojibwa), Odawa (Ottawa), Eastern Ojibwe, Northwestern Ojibwe,
Severn Ojibwe, Nipissing, and Algonquin. Transitional areas are also described.
Dialects are shown to fall into two broad general groupings, a northern and a
southern, each showing distinctive innovations. The relationship of Ojibwe to
two of its Algonquian congeners, Cree and Potawatomi, is also examined. Lexical
relationships between dialects are examined for both pre-contact and
post-contact relationships, and the general historical account of the expansion
of the Ojibwe west is shown to be accurate on the basis of the distribution of
linguistic features.
3623. Valentine,
L. P. (1994). Code Switching and Language Leveling - Use of Multiple Codes in a
Severn Ojibwe Community. International Journal of American Linguistics, 60(4),
315-341.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Source: UnCover database (Aug 1999)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct 1999
search
Abstract: A study of code switching from Ojibwe to Cree and between Ojibwe and
English in the Severn Ojibwe community of Lynx Lake gives valuable detail about
the local society and the influence of Cree and English languages on Severn
dialects. Code switching takes place on various levels such as morphological
and lexical for several purposes such as to interrupt a talk or to make things
clear. The study is based on monologic discourses given by two people, which
include a report given by the radio band chief and two lectures given by a
Native American archdeacon.
3624. Valentine,
L. P. (1992). "Native" religion in a Severn Ojibwe community: voices
from the inside, voices from the outside. Culture, 12(2), 39-62.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3625. Valentine,
L. P. (1992). Voix de nulle part: le pouvoir négocié dans les causeries
radiophoniques chez les Ojibway de la rivière Severn (note de recherche). Anthropologie
Et Sociétés [Quebec], 16(3), 103-119.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3626. Valentine,
L. P. (1990). 'Work to create the future you want': contemporary discourse
in a Severn Ojibwe community (Native American, code-switching, Ontario).
Unpublished doctoral dissertation, The University of Texas at Austin.
Abstract: This research provides an empirically-based, synchronic overview of
an Amerindian village in northern Ontario, Canada, currently undergoing rapid
social change. Using a discourse-centered approach to ethnography, this study
illustrates ways in which a society is indexed through its discourse, and how
changes in society affect language use. It is both an ethnography of speaking
and an ethnography through speaking. The primary data collected for this
research were naturally-occurring discourses, most of which were presented by
members of the Native community for the Native community itself. The topics
covered in the dissertation are diverse, ranging from communication
technologies, to code switchingbetween Ojibwe, Cree and English, to literacy in
both Cree syllabics and standard English, to the intersection of language and
music, and to a formal analysis of two narrative genres. These topics were
selected as representative of the major linguistic forms found in the
community--forms which are inextricably bound to the cultural context and
social institutions of the Kingfisher Lake community. Because of its unique brand of self-determinism, the Severn Ojibwe
community of Kingfisher Lake stands as a model for other Native communities,
demonstrating that cultural change and the adoption of modern technology need
not mean that a people lose either their Native identity or their language.
Rather, the people of Kingfisher Lake demonstrate a remarkable ability to
integrate new ideas and technology into their Native lifestyles.
3627. Van
Cleve, C. O., Mrs. (1870). A reminiscence of Ft. Snelling (concerning the Sioux
and Chippewa Indians). Coll. of the Minnesota Hist. Soc., III(1), 76-81.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3628. van
de Sande, A. (1995). The measurement of effective parenting in Native
communities (Native Americans) . Unpublished doctoral dissertation, Wilfrid
Laurier University (Canada).
Abstract: Jane Johnston Schoolcraft has been treated historically as the first
wife of Indian Agent and ethnologist Henry Rowe Schoolcraft, while her position
as the first known Metis woman poet and short story writer to participate in
the Euro-American publishing tradition has been completely ignored. This thesis
looks at the literary and personal lives of Jane Johnston Schoolcraft by
recreating the cultural context in which Metis women of the Old Northwest were
taught Euro-American ideals of literature and femininity in the decline of the
fur trade in the first half of the nineteenth-century. It also looks at Henry
Schoolcraft's adherence to the notions of 'savagism' and his influences on her
writing. The study finds that Jane Schoolcraft embraced the nineteenth-century
Euro-American 'cult of true womanhood' ideology. This and a desire to interpret
Ojibway culture favorably to Euro-Americans were her primary motivations for
producing written literature.
3629. Van
Dyke, A. (1992). Questions of the Spirit: Bloodlines in Louise Erdrich's
Chippewa Landscape˜. Studies in American Indian Literatures : Newsletter
..., 4(1), 15.
Notes: Source: UnCover (August 1999 search)
3630. Van
Eck, L. J. (1995). Ojibway Tales, Tales of the Anishinaubaek (book reviews). The American Indian
Quarterly, 19(4), 593 (2).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search [book review]
Abstract: In these two works, Basil Johnston introduces readers to the world of
the Ojibway, past and present. The culture is defined through its sense of
humor and through Its cosmology.
Ojibway Tales is a gem of a book. It celebrates the Ojibway sense of humor,
irony with a dash of slapstick, in a series of well-crafted vignettes about the
lives of the Moose Meat Point Ojibway." The Moose Meaters, who reside near
Blunder Bay in Ontario, are resourceful, straightforward, and earnestly eager
to fit in and it is these very characteristics that cause them considerable
confusion in their dealings with the surrounding European-based culture
Moose Meat Point residents quietly, for the most part, in a hybrid culture
comprised of patchwork pieces of their own ancient traditions and
"modern" North American social conventions. These are sometimes
awkwardly stitched together by misunderstanding, forming an irregular pattern.
The Moose Meaters make heroic attempts to interpret the white man's ways into
their own cultural context but usually end up demonstrating just how alien the
two world views are to each other.
Throughout this book we see the Moose Meaters' valiant efforts to assimilate (a
goal they have been heavily encouraged to pursue); but their attempts are
thwarted at every turn by a dominant culture that, from the Moose Meat point to
view, just doesn't make sense. For example, when old Kitug-Aunquot finally
converts to Christianity in "Secular Revenge," he is puzzled and
affronted by the change in attitude displayed by the priest:
No longer was the priest amiable, conciliatory, and compassionate as he had
been; now he was hostile, dictatorial, and dispassionate. Kitug-Aunquot began
to regret his decision.
How the old man, who is entitled to respect for his years within his own
culture, responds to the unreasonable demands of white authority is a hilarious
tale involving sawdust, baloney, and a bit of sympathetic magic.
"Indian Smart, Moose Smart" is a humorous look at man's attempts to
harness nature; "Big Business" gives a glimpse of the Ojibway
entrepreneur; "Don't Call Me to Name" is a sly, bittersweet
considerations of the limitations of racial bigotry; and "A Sign of the
Times" tells us all we need to know about interacting with bureaucracies.
In all, there are 23 of these wry commentaries, each dealing with a different
aspect of the Moose Meaters' ongoing battle of wits with the culture around
them.
The author notes that these stories are all true. They are also all enormously
entertaining.
Tales of the Anishinaubaek is a completely different kind of work, intended
more for the reader who is familiar with Anishinaubaek/Ojibway culture and its
distinctive rhythms. The oral tradition of the Anishinaubaek is well
represented here, with tales of mermaids (who can steal your soul) and the
wendigo, the giant ice cannibal who haunts the winter wilderness.
In the first of the nine legends translated from the Anishinaubae by Basil
Johnston, we learn how the Anishinaubaek came to live where they now are after
long wanderings across the continent. This is a theme that will be familiar to
students of oral tradition, both in Native North America and other parts of the
world. In these ancient times, animal helpers could speak to the people and
would lend assistance if approached properly. The Anishinaubaek odyssey is led
by two fish, a fox, a buffalo, and a mountain goat before the people finally
encounter Nanabush, the culture hero of this people, who directs them to their
proper home, "that beautiful land where the wild animals abound - deer,
rabbits, moose, fish - where fish are abundant, and berries as well". Of
course, that place is the place from which they started.
The remaining eight tales were told by Sam Ozawamik of the Wikwemikong First
Nations Reserve in Ontario and translated by the author. In these tales we meet
mermaids and monsters, medicine people and mythic heroes. Universal themes
continue to be sounded. "The Shining Plant" tells of a man who
pursues his dead wife's spirit, seeking to return her to life. In
"Medicine Woman," a woman who fails to follow the directions of one
wiser than herself suffers the consequences in a way that reminds one of Lot's
wife.
All of these stories are beautifully illustrated with the flowing line art of
Maxine Noel, or Ioyan Mani, of the Birdtail First Nations Reserve in Manitoba.
The brightly colored plates of her work are, in themselves, fascinating studies
in Native American symbolism, providing a harmonious counterpoint to the rhythm
of the tales they accompany.
Both these works are successful efforts in their different ways. Ojibway Tales
makes the world of the modern-day Ojibway accessible to those with little or no
experience with Native Americans. For those who are more familiar with the
culture, the stories evoke memories of family evenings when father and uncles
spun tales that made us all chuckle at the foibles of the world around us.
Tales of the Anishinaubaek takes a much more serious tone with its stories of
the distant past. These are the stories to be told to children by their
grandparents during the long winter nights, the tales that explain the world
and our place in it. Basil Johnston is to be commended for providing these
diverse glimpses into the culture of the Ojibway.
3631. van
Gennep, A. (1960). The rites of passage. Chicago: University of Chicago
Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
3632. Van
Gilder, D. (1982). History and development of American Indian tribal legal
systems . [U.S.] : Van Gilder, David.
Notes: Source: WorldCat (November 1999 search), accession: 41743073
3633. Van
Kirk, S. (1983). Many tender ties, women in fur trade society, 1670-1870. University of Oklahoma Press.
Notes: cited in Wub-e-ke-niew (1995)
uses meticulous archival
documentation to deal sympathetically with the Métis marriage ties to the fur
traders.
3634. Van
Laan, N., & Bowen, B. Shingebiss: An Ojibwe Legend .
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
Abstract: Gr. 3-4, younger for reading aloud. in this picture book for older
readers, Kabibona'kan, Winter Maker, seems determined to let Shingebiss, a
merganser duck, freeze to death. But even though the plucky bird has only four
logs to warm his lodge during the winter months, he is still able to stand
strong against his great opponent. The names in this Ojibwe legend may be hard
for children to pronounce, and the story contains references to a time frame
that's different than our calendar year. Despite that, readers and listeners
will enjoy the story and identify with Shingebiss' courage and absolute
determination to outlast hard times. Bowen's woodcuts extend the text,
heightening the difference between the story's setting and our own times. A
glossary, source notes, and some engrossing information on how the
illustrations were executed are included. [book review: Karen Morgan in
Booklist (July 1997:93(21), p 1820)]
3635. .
(1940). J. Van Oosten, 1891-, & H. J. Deason (U.S. Fish and Wildlife
Service), A preliminary survey of the commercial fisheries and fishery
resources of the Red Lakes, Beltrami and Clearwater Counties, Minnesota .
Notes: Source: WorldCat (November 1999 search). Caption title. "The field investigation was conducted from
August 23 to September 10, 1938" on behalf of the Bureau of Fisheries
(leaf 34) later known as the Fish and Wildlife Service.
3636. Van
Stone, J. W. (1965). The changing culture of the Snowdrift Chipewyan.
Ottawa: Department of the Secretary of State.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XIII (1969:178)
3637. Vanderburgh,
R. M. (1982). Tradition and transition in the lives of Ojibwa women. Resources
For Feminist Research /Documentation Sur La Recherche Feministe, 11(2),
218-219.
Notes: Source: Women’s Resources International [University of Minnesota online
database--Women's Studies Database], August 29, 1999 search
3638. Vanderburgh,
R. M. (1990). Nishnawbekwe: a century of change (Ontario, Canada, Native
Americans). Unpublished doctoral dissertation, University of Pennsylvania.
Abstract: This research provides an empirically-based, synchronic overview of
an Amerindian village in northern Ontario, Canada, currently undergoing rapid
social change. Using a discourse-centered approach to ethnography, this study
illustrates ways in which a society is indexed through its discourse, and how
changes in society affect language use. It is both an ethnography of speaking
and an ethnography through speaking. The primary data collected for this
research were naturally-occurring discourses, most of which were presented by
members of the Native community for the Native community itself. The topics
covered in the dissertation are diverse, ranging from communication
technologies, to code switchingbetween Ojibwe, Cree and English, to literacy in
both Cree syllabics and standard English, to the intersection of language and
music, and to a formal analysis of two narrative genres. These topics were
selected as representative of the major linguistic forms found in the
community--forms which are inextricably bound to the cultural context and
social institutions of the Kingfisher Lake community. Because of its unique brand of self-determinism, the Severn
Ojibwe community of Kingfisher Lake stands as a model for other Native
communities, demonstrating that cultural change and the adoption of modern
technology need not mean that a people lose either their Native identity or
their language. Rather, the people of Kingfisher Lake demonstrate a remarkable
ability to integrate new ideas and technology into their Native lifestyles.
3639. Vandersluis,
C. (1974). Mainly logging : a compilation... Minneota, MN: Minneota Clinic.
Notes: cited by Wub-e-ke-niew (1995)
"Index of lumber camps referred to this volume" and "correctio s
and additions": [6] p. inserted. Includes
bibliographies and index. Bourgeois, E. J. Thoughts while
strolling.--Morrison, J. G., Jr. Never a dull moment.--Wight, C. L.
Reminiscences of a cruiser.
3640. VaŠcenko,
A. V. (1976). Dewdney, S. J. The sacred scroll of the Southern Ojibway. [book review].
Sovetskaja Etnografija, 4, 202-203.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXVII (1985:222)
3641. Vastokas,
J. M. (1984). Interpreting birch bark scrolls. Papers of the Algonquian
Conference, 15, 425-444, ill.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3642. Vattel.
Law of Nations.
Notes: cited in Wub-e-ke-niew (1995)
3643. Vaudrin,
B. (1981). Tanaina Tales from Alaska.
University of Oklahoma Press.
Notes: Source: Books in Print electronic database, Fall 1999
3644. Vecsey,
C., & Fisher, J. F. (1984). The Ojibwa creation myth: an analysis of its
structure and content. Temenos, 20, 66-100.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXX (1987:201)
3645. Vecsey,
C. (1987). Grassy Narrows Reserve: mercury pollution, social disruption, and
natural resources: a question of autonomy. American Indian Quarterly, 11(4),
287-314, ill.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3646. Vecsey,
C. (1984). Midewiwin myths of origin. Papers of the Algonquian Conference,
15, 445-467.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3647. Vecsey,
C. T. (1976). Dewdney, Selwyn H. The
sacred scrolls of the Southern Ojibway. [book review]. American
Anthropologist, 78(1), 1620.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXII (1979:257)
3648. Vecsey,
C. T. (1990). Religion in Native North America. Moscow, ID: University
of Idaho Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
3649. Vecsey,
C. T. (1978). Traditional Ojibwa religion and its historical changes. Unpublished
doctoral dissertation, Northwestern University.
3650. Vecsey,
C. T. (1983). Traditional Ojibwa religion and its historical changes.
Philadelphia, PA: American Philosophical Society.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
Source: International Bibliography of Social and Cultural Anthropology, Vol.
XXIX (1986:172)
Source: International Bibliography of Social and Cultural Anthropology, Vol.
XXX (1987:213)
3651. Veillette,
J. J. (1997). The role of late glacial ice streaming in the deglaciation of
James Bay. GEOGR PHYS QUATERN , 51(2), 141-161.
Notes: Source: http://www.webofscience.com/CIW.cgi -- subject search on all
indexes, Fall 1999
3652. Venne,
E. (1912). Facts about the Chippewas. Red Man, 4(7), 296.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3653. Vennum,
T. (1973). Constructing the Ojibwa Dance drum. Wisconsin Archeologist, 54(4),
162-174.
Notes: Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
3654. (1989). [Recording]. St. Paul : Minnesota Historical
Society Press.
Notes: Source: WorldCat (November 1999 search). ... accession: 20804176,
accession: 20584696, accession: 25886622.
Abstract: Sung in Ojibwa or English. Compiled by Thomas Vennum, Jr. Booklet
containing historical notes and program notes by Thomas Vennum, Jr., and
bibliographical references (15 p. : ill. ; 28 cm.) accompanies cassette.
Various performers. Early recordings (1899-1910) and more recent field recordings
(1971-1988) by Thomas Vennum, Jr., and Philip Nusbaum. Kingbird Singers --
Leech Lake Intertribal -- White Fish Bay Singers -- Ponemah Ramblers -- Red
Lake Singers -- Dream song (Kimiwun) -- Woman's dance song (Ponemah Singers)--
Moccasin game song (Swift Flying Feather) -- Moccasin game songs (Fred
Benjamin) -- Story song in context, Wenabozho and the ducks (James Littlewolf)
-- Love song (Swift Flying Feather) -- Love song (James Littlewolf) -- Love
song (James Littlewolf) - - Urban music: "Zogipoon" (Keith Secola) --
Urban music: "Indian car" (Keith Secola).//Issued also as cassette
(C-003). Booklet containing historical notes and program notes by Thomas
Vennum, Jr., and bibliographical references (15 p. : ill.) inserted in container.
3655. Vennum,
T. Jr. (Alice C. Fletcher Ojibwe Indian recordings). (1991). in Essays in
Honor of Frank J. Gillis (pp.
73-103). Bloomington: Ethnomusicology Publications Group.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3656. Vennum,
T., Jr. (1980). A history of Ojibwa song form. Select Reports in
Ethnomusicology, 3(2), 43-75.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXVI (1983:292)
3657. Vennum,
T., Jr. (1983). The Ojibwa dance drum: its history and construction.
Washington, D.C.: Smithsonian Institution Press.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXX (1987:253)
3658. Vennum,
T., Jr. (July-Sept). Ojibwa Origin-Migration Songs of the Mitewiwin. Journal
of American Folklore, 91, 754.
Notes: Source: cited by Loew, Patty (Fall 1997)
3659. Vennum,
T., Jr. (1975). Southwestern Ojibwa music. Unpublished doctoral
dissertation, Harvard University.
3660. Vennum,
T., Jr. (1988). Wild rice and the Ojibway people. St. Paul: Minnesota
Historical Society Press.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXXIV (1992:58)
Books in Print electronic database, Fall 1999
Source: University of Minnesota Biological & Agricultural Index [electronic
database], Fall 1999 search
3661. Vitt,
D. H., & Slack, N. G. (1984). Niche Diversification of Sphagnum Relative to
Environmental Factors in Northern Minnesota Usa Peatlands. Canadian Journal
of Botany , 62(7), 1409-1430.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: The peatlands sampled in this study are located in northern Minnesota
and include 32 stands positioned in 7 sites in the Red Lake peatland and Lake
Itasca areas. Surface water chemistry
ranges from pH values of 4.6 to 7.4, with corrected conductivity of 53 to 476
.mu.ohms cm-1 and Ca of 6.9 to 44.5 ppm.
Six broad physiognomic landscape units are delimited based on quantitative
analysis of the vegetation; these range from ombrotrophic ovoid islands to
strongly minerotrophic forested fens.
These landscape units can best be further divided or themselves
characterized by the dominant Sphagnum spp.
Calculations of niche breadth across 8 microhabitat axes and niche
overlap for 4 microhabitat axes (pH, corrected conductivity, height above H2O
level and shade) for 13 spp. of Shagnum S. angustifolium, S. centrale. S. contortum, S. fallax, S. fuscum, S.
magellanicum, S. nemoreum, S. papillosum, S. rubellum, S. teres, S.
subsecundum, S. warnstortii, S. wulfianum suggest independent species
utilization of the gradients. Among the
mire-expanse species, niche breadths become narrower from hollow to hummock
along Ca and pH gradients, whereas broadest niche breadths are present for
midhummock species along the height gradient.
For the taxonomically close species, S. fallax and S. angustifolium,
niche overlap is greatest for conductivity and pH, whereas overlap is least
along the height gradient.
Quantification of niche breadth and niche overlap indicates considerable
niche diversification along these microhabitat gradients, with individual
species interacting independently to different gradients. These differing niche breadths along several
different gradients suggest that these species of Sphagnum are largely
equilibrium species, not opportunistic ones.
In general, niche overlap is smaller in mire habitats where an abundance
of bryophytes coexist with Sphagnum and highest in mire-expanse situations
where Sphagnum is dominant.
3662. Vizenor,
E. J. (1997). Tribal identity and cultural triumph in traditional Anishinabe
Indian elders (Native Americans). Unpublished doctoral dissertation,
Harvard University.
Abstract: The purpose of this thesis is to understand the process by which
elders from the White Earth Reservation withstood the coercive attempts to
eradicate their language and culture. Based on in-depth, qualitative analysis
of six elders, a model explaining the process of cultural triumph over great
odds is presented. The results of the study show that the elder's ability to
maintain the tribe's traditions in the midst of a coercive educational system
was strengthened by a firm spiritual foundation
that wove, into a harmonious whole, themes of biculturalism, an intact
traditional social support system, a traditional Anishinabe educational
structure, positive coping strategies, and a strong tribal identity. Taken
together these five themes comprise the model of 'Cultural Triumph,' a model
that explains the positive adaptive outcome of tribal elders. Recommendations for educational intervention
include a culturally relevant education, the employment of elders within the
school system, and the preservation of tribal stories as a means of teaching
traditional values. Future recommendations for research include the need to
cross validate the findings with a larger sample from diverse tribal cultures;
to determine if the model holds true for other ethnic groups; to examine, in
more detail, the strength of each theme in predicting a favorable outcome; and
to conduct cross-cultural comparison studies. Since this thesis is based on
confidential interviews with six highly esteemed Anishinabe elders, any
uniquely identifying characteristics, traditional Anishinabe honor names, and
formal English names have been changed to protect the privacy and
confidentiality of the elders, their families and communities.
3663. Vizenor,
G. (1991). Heirs of Columbus. Hanover: Wesleyan University Press/University
Press of New England.
Notes: Source: cited by Stuart Christie (Summer 1997)
3664. Vizenor,
G. (1989). Minnesota Chippewa: Woodland Treaties to Tribal Bingo. American
Indian Quarterly, 13 (1), 30-57.
Notes: Source: UnCover (August 1999 search)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
3665. .
(1993). G. Vizenor (editor), Narrative Chance: Postmodern Discourse on
Native American Indian Literatures . Norman: University of Oklahoma Press.
Notes: Source: cited by Stuart Christie (Summer 1997)
3666. (1972).
Minnesota State Dept. of Education, St. Paul. Indian Section.
Notes: ERIC NO: ED120444
Abstract: Opportunities Unlimited is a State-wide program to provide adult
basic education (ABE) and training for Indians on Minnesota reservations and in
Indian communities. An administrative center in Bemidji serves communities on
the Red Lake, White Earth, and Leech Lake Reservations, and a Duluth center
provides ABE and training for communities on the Grand Portage, Nett Lake, Fond
du Lac, and Mille Lacs Reservations. The program is directed toward providing
basic skills, communication skills and information for effective functioning in
society, individualized instruction based on immediate need, and increased
employment potential. Community instructional aides were responsible for the
initial community contacts and organization of the classes. The most frequently
requested courses were driver education and ABE in preparation for the high
school equivalency test. During the three-year program, 375 adults passed the
high school equivalency test, and 745 adults passed their driver's test. Three
hundred people were unemployed before taking the high school equivalency test
compared to 26 unemployed after passing the test. Courses in Anishinabe
(Chippewa and Ojibway languages) were not generally successful due to a lack of
experienced instructors and materials. Child care and transportation
arrangements were often necessary for student participation. (EA)
3667. Vizenor,
G. (1990). Socioacupuncture: Mythic Reversals and the Striptease in Four
Scenes. R. Ferguson, M. Gever, & T. T. Minh-Ha (editors), Out There:
Marginalization and Contemporary Culture . Cambridge: MIT Press.
Notes: Source: cited by Stuart Christie (Summer 1997)
3668. Vizenor,
G. (1993). Summer in the Spring: Anishinaabe Lyric Poems & Stories. University of Oklahoma Press.
Notes: Books in Print electronic database, Fall 1999
3669. Vizenor,
G., & Bjoen Sletto. (1993). Our Land: Anishinabe. Native Peoples, v 6 (n
3 ), 32 .
Notes: Source: UnCover database (Aug 1999)
Abstract: A professor at the University of California at Berkely and an
enrolled member of the White Earth Chippewa Reservation in Minnesota, Gerald
Vizenor joins with professional free-lance photographer Bjorn Sletto to offer
poetic imagery of the seasons.
3670. Vizenor,
G. R. (1971). The Anishinabe. Indian Historian, 4(4), 16-18.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3671. Vizenor,
G. R. (1981). Earthdivers: tribal narratives on mixed descent.
Minneapolis: University of Minnesota Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
3672. Vizenor,
G. R. (1972). The everlasting sky: new voices from the people named the
Chippewa. New York: Crowell-Collier Press//Macmillan Publishing Company,
Incorporated.
Notes: Source: Books in Print electronic database, Fall 1999
Source: Midé bibliography compiled by Sára Kaiser (1997)
3673. Vizenor,
G. R. (1984). The people named the Chippewa: narrative histories. Aug
1984: University of Minnesota Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
Books in Print electronic database, Fall 1999
3674. Vizenor,
G. R. (1981). Summer in the spring: Ojibwe lyric poems and tribal stories.
Minneapolis, MN: Nodin Press.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXVIII (1985:244)
3675. Vizenor,
G. R. (1966). Wild rice today--the mystique of mahnomen. Twin Citian Magazine.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers
(1967:103), "Bibliography"
3676. Vizenor,
G. R., 1934- . (1965). A brief historical study and general content
description of a newspaper published on the White Earth Indian Reservation in
Becker County Minnesota . Unpublished doctoral dissertation, University of
Minnesota.
Notes: Source: WorldCat (October 1999 search), accession: 3879420
3677. Vizenor,
G. R., 1934- , & Molin, P. F. (1986). Laurel Hole In the Day. Roots, 14(3),
special issue, "On the Reservation".
Notes: WorldCat (November 1999 search), accession: 13709117
Abstract: Title from cover. Coming home / by Carolyn Gilman -- "Places
where I've lived" / by Paulette Fairbanks Molin -- Laurel Hole In the Day
/ by Gerald Vizenor -- Portrait of Red Lake / photos by Charles Brill --
Digging deeper, branching out / by Stephen Sandell
3678. Voegelin,
C. F., & Bloomfield, L. (1993). Correspondence in Ojibwa. Anthropological
Linguistics, 35(1-4), 399.
Notes: Source: UnCover (August 1999 search)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
3679. .
(1974). E. W. Voegelin, & H. HickersonThe Red Lake and Pembina Chippewa
. New York: Garland Publishing Co.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXI (1978:176)
3680. .
(1974). E. W. VoegelinAn ethnohistorical report on the Wyandot, Potawatomi,
Ottawa and Chippewa of northwest Ohio . New York: Garland Publishing Co.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXI (1978:176)
Abstract: "Before the Indian Claims Commission, docket nos. 13-F, et
al."
3681. .
(1974). E. W. Voegelin, D. B. Stout, R. M. Warner, L. J. Groesbeck, & H. H.
TannerAn anthropological report on Indian use and occupancy of northern
Michigan . New York: Garland Publishing Co.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXI (1978:176)
Abstract: Ethnohistorical report on the Sawinaw Chippewa by David B.
Stout. Economic and historical report
on northern Michigan by Robert M. Warner.
Historical report on the Sault Ste. Marie area by Robert M. Warner and
Lois J. Groesbeck. The Chippewa of
eastern lower Michigan by Helen Hornbeck Tanner.
3682. Vogel,
J. N. (1990). Great Lakes lumber on the great plains: the Liard, Norton
Lumber Company in South Dakota (Laird Norton Lumber Company, Minnesota).
Unpublished doctoral dissertation, Marquette University.
Abstract: The Great Plains lacked the resource settlers required to create a
built environment that met their cultural needs. That resource was lumber. Late nineteenth century migration to
the Plains occurred concurrently with growth in the Great Lakes lumber
industry. The Plains needed lumber and the lumber industry needed a market.
This study accepts the thesis suggested by many lumber industry historians,
that Great Lakes lumber reached the Plains. But no single study has isolated a
region of the Plains and looked at the origins, distribution, or impact of the
lumber that arrived there. This study isolates a portion of the Plains, east
central South Dakota, as well as a Great Lakes lumber producing region,
Wisconsin's Chippewa Valley. It examines the pattern and process by which
lumber reached and was distributed in South Dakota. The Great Dakota Boom, 1878
to 1887, and the Laird, Norton Lumber Company, Winona, Minnesota, provide the
focus for this study. The pattern of Laird, Norton's lumber distribution in
Dakota indicates that lumber companies needed railroads to enter a territory
before they did. Laird, Norton then
followed settlers across southern Dakota as they arrived on the trains. The
eastern portions of Dakota were settled first, thus the early lumber yards were
found there. As settlement moved west, so did the lumber yards. In the process
older yards in the east were closed. As for the process by which it sold lumber
in Dakota, Laird, Norton hired agents, it minimized advertising costs, and
insisted that lumber be sold only for cash. The company also resolved
competitive situations with pools and price fixing, it obtained regular
independent customers, and it attempted to keep its yards and independent
customers well stocked. The Great Dakota Boom expired between 1886 and 1889.
But prior to itsdemise, Laird, Norton and its competitors sent millions, of
board feet of lumber to Dakota. The result was the region's first built
environment. Indeed, the result establishes that, at least for the regions
studied, Great Lakes lumber reached, and had a substantial impact on the Great
Plains.
3683. Vogel,
R. C. (Robert Carl), 1952- , & Stanley, D., 1951- . (1991). Portage
trails in Minnesota, 1630s- 1870s. Saint Paul, Minn. Minnesota Historical Society, State Historic
Preservation Office.
Notes: Source: WorldCat (November 1999 search), accession: 26444082
Abstract: Title from caption. Principal investigators, Robert C. Vogel and
David G. Stanley- - Cf. p. [33]. "National Register of Historic Places
Multiple Property Documentation Form." Includes bibliography.
3684. Vosy-Bourbon,
H., & Cooper, J. M. (1929). Études de John M. Cooper. Société Des
Américanistes De Paris. Journal, XX, 407.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
3685. Waddell,
J. O. (1985). Malhiot's journal: an ethnohistorical assessment of Chippewa
alcohol behavior in the early nineteenth century. Ethnohistory, 32(3),
246-268, ill.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXX (1987:57)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
3686. Wah-Be-Gwo-Nese .
(1972). Ojibwa Indian Legends.
Northern Michigan University Press.
Notes: Source: Books in Print electronic database, Fall 1999
3687. Wain,
J. L. (1994). Playing the middle: where literature meets performance in
Tomson Highway's 'Rez' plays (Native Culture). Unpublished doctoral
dissertation, Dalhousie University (Canada).
Abstract: The printed text is the springboard into the world of the modern
play. Words are the middle ground, a place where literature and performance,
readers and actors, meet. In The Rez Sisters (1988) and Dry Lips Oughta Move to
Kapuskasing (1989), playwright Tomson Highway uses words as a meeting ground
between white and Native cultures. Sometimes this meeting is confrontational.
Highway says that Cree, his language, is genderless, visceral, and humorous.
The Ojibway and Cree characters in his plays, however, mostly speak English.
The underlying text is how Highway'sassertion translates into the language of
the dominant culture. He seems to say that the imposition of white language and
culture on Native language and culture has skewed the translation. By mixing
Cree and English in his plays, Highway also suggests the possibility of a new,
third language. This third language provides a path of communication from
predominantly Cree speakers to predominantly English speakers--both on the
reserve and in the audience. Nanabush, the Trickster in Cree and Ojibway
spirituality, punctuates the central problem of language in both plays. She/