Ojibwe Bibliography – part 7

[01-19-04]

2992. Sterling, E. W., 1914-1967. (1956). Moses N. Adams, a missionary as Indian agent. Minnesota History, 35, 167-177, illus.
Notes: Source: WorldCat (October 1999 search), accession: 19414279

2993. Stevenson, A. (1959). Sitting Bull: Dakota boy. New York: The Bobbs-Merrill Company.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:94), "Annotated list of selected teaching materials"
Abstract: "Young Jumping Badger felt that living was an adventure, and each day brought new learnings which he would use in his later life."

2994. Stewart, O. C. (1961). Cart-using Indians of the American Plains. Southwestern Lore, XXVI(4), 65-69.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

2995. Stickney, A. L., & University of Minnesota. Training Center for Community Programs. (1967). Minnesota Indian resources directory . Minneapolis : Training Center for Community Programs, University of Minnesota.
Notes: Source: WorldCat (October 1999 search), accession: 11798944

2996. Stiegelbauer, S. M. (1991). The road back to the future: tradition and the involvement of elders at the Native Canadian Centre of Toronto (Canada). Unpublished doctoral dissertation, The University of Texas at Austin.
Abstract: The Native Canadian Centre of Toronto has formally involved a group of Elders from the reserves (reservations) in Ontario to teach their urban community about Native traditions and heritage. This community encompasses a broad range of Native backgrounds including various tribal affiliations--Mohawk, Ojibway, Creeas well as a range from little Native blood to full-blood status Indians. The Elders' Council at the Native Centre was formed to provide these city people of Native background an opportunity to learn more about their heritage from 'experts' and to begin, as one Elder put it, 'the healing process, healing the damage of the years and the city--helping people find out who they are.' In 1987, I joined the Native Canadian Centre as a volunteer and was elected to the Board of Directors. As part of a Board initiative, I became responsible for facilitating a shared research and documentation project investigating and documenting the involvement of Elders in the Native Centre--what they do, what they see their role to be, and the recommendations they might have for the Centre as a whole. This study documents the Centre's adaptation to the Elders, and vice-versa, and the ways in which Native traditions are being utilized by the Centre to express its unique heritage. Theoretically, the study addresses a number of different issues: (1) the role of tradition as a 'symbolic construction,' interpreting the past to make it more relevant to current needs; (2) the activities of the Native Centre from the perspective of pan-Indian approaches; (3) the Elders' own vision of a 'Native' community and how their activities within the Centre are addressed to that vision; and (4) the role of the research from the perspective of 'reflexive anthropology' or 'new ethnography' in which personal involvement with the situation becomes part of the process. Drawing on perspectives from folklore and anthropology, this study emphasizes the emergent nature of social relations and views culture, as well as tradition, as meaningful interpretive processes. The Native Centre and the Elders, by means of social interaction, are affirming their belief that their Native culture has the capacity to adapt and adjust to the needs of contemporary social life. The Centre is unique in its programmatic approach to this goal, an approach not without difficulties as two kinds of cultures, the traditional and the 'urban organizational' come together to create a new kind of culture, one in which both perspectives have a role.

2997. Stiles, M. B. (1962). One among the Indians. New York: The Dial Press.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:94), "Annotated list of selected teaching materials"
Abstract: "Describes the grueling tests that each young Indian boy facing manhood must deal with. Grades 5-8."

2998. Stock, K. S. E. (1996). The traditional land-use of the Waterhen First Nation vis-a-vis a forest management plan (Manitoba). Unpublished doctoral dissertation, University of Manitoba, Canada.
Abstract: For the first time in the history of the Waterhen First Nation, a traditional land-use study has been undertaken. The objectives of this study were to define specifics and general character of the traditional land-use activities in the Waterhen Resource Area and to contrast traditional land-use with third party interests. The area is located in Manitoba's Interlake Region, 320 km northwest of Winnipeg. The Anishinaabe of the Waterhen First Nation use the traditional zone between the Aspen Parkland and the Boreal Forest for a significant part of their livelihood. The complex ecosystem and the traditional land-use make this area unique. Land-use data were collected through interviews resulting in map biographies illustrating hunting, fishing, trapping and gathering activities. Proposed large-scale forestry developments threaten the traditional land-use patterns. To exemplify the potential conflict between the interests of the First Nation and those of the logging company, the Waterhen Wood Bison Project has been selected. In 1991, a wild wood bison herd was established in Waterhen Resource Area. Implementation of the proposed forest management plans imperil the successful continuance of Manitoba's wild wood bison herd. The interests of the Wood Bison Project are critically juxtaposed to the Forest Management Plan that was proposed in 1989. Potential impacts on the forest and on moose and woodland caribou habitats are discussed. The study concludes that the traditional land-use activities of the people of the Waterhen First Nation are significant to their lives and well being. (Abstract shortened by UMI.)

2999. Stockbridge Munsee Community. (1938). Constitution and by-laws of the Stockbridge Munsee Community, Wisconsin approved November 18, 1937. Washington: U.S. G.P.O.
Notes: Source: WorldCat database (October, 1999 search). At head of title: United States, Department of the Interior, Office of Indian Affairs.

3000. Stockbridge Munsee Community. (1938). Corporate charter of the Stockbridge Munsee Community of Wisconsin ratified May 21, 1938. Washington: U.S. G.P.O.
Notes: Source: WorldCat database (October, 1999 search). At head of title: United States, Department of the Interior, Office of Indian Affairs.

3001. Stone-Gordon, T. (1993). Woman of the Sound the Stars Make Rushing Through the Sky: a literary biography of Jane Johnston Schoolcraft (Native Americans). Unpublished doctoral dissertation, Michigan State University.
Abstract: Jane Johnston Schoolcraft has been treated historically as the first wife of Indian Agent and ethnologist Henry Rowe Schoolcraft, while her position as the first known Metis woman poet and short story writer to participate in the Euro-American publishing tradition has been completely ignored. This thesis looks at the literary and personal lives of Jane Johnston Schoolcraft by recreating the cultural context in which Metis women of the Old Northwest were taught Euro-American ideals of literature and femininity in the decline of the fur trade in the first half of the nineteenth-century. It also looks at Henry Schoolcraft's adherence to the notions of 'savagism' and his influences on her writing. The study finds that Jane Schoolcraft embraced the nineteenth-century Euro-American 'cult of true womanhood' ideology. This and a desire to interpret Ojibway culture favorably to Euro-Americans were her primary motivations for producing written literature.

3002. Storm, S. G. (1985). Indian Hills Ski Resort : a recreational playground, Walker, Minnesota .
Notes: Source: WorldCat (November 1999 search), accession: 22976925. Cover title. Includes bibliographical references (leaf [34]).

3003. . (1984). W. StrangeTribal civil jurisdiction . Seattle.
Notes: Source: WorldCat (November 1999 search), accession: 41861800. Submitted to Professor Ralph Johnson for Law B584. Indian Law Seminar, 1984. Includes bibliographical references.

3004. . (1990). R. Strickland, S. Herzberg, & S. R. OwensKeeping Our Word: Indian Treaty Rights and Public Responsibilities (pp. 19-20).
Notes: Source: cited by Loew, Patty (Fall 1997)

3005. Stripp, Hollister, & Dirrim. (1967). The Rise and Development of Western Civilization. John Wiley & Sons.
Notes: cited in Wub-e-ke-niew (1995)

3006. Stromberg, J. S. (1963). Some problems in Minnesota Chippewa acculturation. Minnesota Academy of Science. Proceedings, 31(1), 18-23.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3007. Stromberg, J. S. (1962). The Nett Lake Indian reservation village: some sociological contributions to the study of acculturation. Unpublished doctoral dissertation, University of Minnesota.
Notes: Source: WorldCat (October 1999 search), accession: 17904172

3008. Strong, J. (1957). James Strong, et al., plaintiffs, v. United States of America, defendant, docket no. 13-M ; Robert Dominic, et al., plaintiffs, v. United States of America, defendant, docket no. 40-K ; and, Red Lake Band, et al., plaintiffs, v. United States of America, defendant, docket no. 18-Q : (consolidated for hearing with dockets 146, 15-M, and 29-K) : petitioners' proposed findings and brief . Escanaba, Mich.
Notes: Source: WorldCat (November 1999 search), accession: 31036228
Abstract: Title from cover. At head of title: Before the Indian Claims Commission. No evidence was introduced on behalf of claimants in 18-Q. (Introductory statement).

3009. . (1979). P. Strong, & L. AgardReminiscences of Peter Strong, Red Lake band of Chippewa, Minnesota .
Notes: Source: WorldCat (November 1999 search), accession: 22906383

3010. Strong, W. D. (Anthropological Consultant).
Notes: cited in Wub-e-ke-niew (1995), worked for the B.I.A. at Red Lake

3011. Stucki, B. (1932). Benjamin Stucki collection. Archive/Manuscript Control.
Notes: Source: WorldCat database (October 15, 1999 search)
Abstract: Wisconsin Collection 44. Location: 5/1g box 7. Benjamin Stucki's sermons from his days as the pastor of the Indian Mission Church in Black River Falls, Wisconsin. Also included is a copy of the book "Winning the Winnebago," by Arthur V. Cassilman, secretary of the Department of Missionary Education Reformed Church in the United States. Photocopy

3012. Stuecher, U. (1984). Training project for Indian school liaison and support personnel in special education .
Notes: Source: WorldCat (October 1999 search), accession: 13244250. Caption title. "June 1984." Bibliography: p. 18.

3013. Stuecher, U., & Minnesota. Dept. of Education. (1991). Positive Indian parenting a reference manual in support of Minnesota Indian parents and families . St. Paul, Minn. Minnesota Dept. of Education.
Notes: Source: WorldCat (November 1999 search), accession: 26757943 ... accession: 25085162

3014. Stuhr, P. L. (1988). Cultural conflict: viewed through the art of the contemporary Wisconsin Indians. Unpublished doctoral dissertation, The University of Wisconsin--Madison.
Abstract: The main purpose of this descriptive and interpretive study is the identification of the contemporary Wisconsin Indian artists. Three categories: Traditionalist, Derivative and Modern were established to facilitate explanation of the arts/crafts currently being produced by the Wisconsin Indians and the values embodied in these forms. The study investigates where, why, how and for whom their art/craft forms are being produced. Ethnographic interviews with seventy-one artists were conducted according to methodological techniques presented by Popkewitz and Tabachnick (1981), Spradley (1979) and George and Louise Spindler (1973). Through these interviews a culture conflict was exposed. Analysis of the data revealed differing values systems and beliefs espoused by the artists who comprise the Traditionalist, Derivative and Modern artists. The Traditionalist and the Derivative artists' work is based upon and embodies the hereditary values and beliefs of the contemporary Wisconsin Indians (Suhr, 1983; Wax, 1971). The goal of these two groups of artists is to ensure the continuance of these values and the Indian communities. The Modern artists' art is imbued with the values of the Anglo culture which are reflected in the quest for wealth, success, and upward mobility (Chapman, 1978). The main goal of the Modern artists' is to gain individual fame and monetary success in the art fields. These goals are in direct conflict with those of the Traditionalist and Derivative Wisconsin Indian artists. The discovery of how the Indian artists develop their skills and talents, whether it be learned cultural apprenticeship or acquired in private or public schools has significance for the teaching of art in Anglo schools (Stuhr, 1986). A different perspective on teaching methods is presented after looking at the traditional Indian methods of teaching/learning their arts and crafts.

3015. Sullivan, J. L. (1979). Perceptions of Students' Self and Ideal Self by Teachers and Students at the Red Lake Indian Reservation. Unpublished doctoral dissertation, University of North Dakota, Microfiche copy.
Notes: ERIC NO: ED244759
Source: WorldCat (November 1999 search)
Abstract: Using a measurement of self-concept, researchers explored the different attitudes, value systems, and beliefs of a group of Indian students and their teachers at the three elementary schools on the Red Lake Reservation, an area where schools have operated sporadically since 1843. Almost all of the participating students were members of the Red Lake Band of Chippewa (Ojibway) Indians, who traditionally have valued harmonious cooperation with man, nature, and the gods. Researchers administered the Piers-Harris Children's Self Concept Scale twice to 251 third, fourth, fifth, and sixth grade students and to 15 teachers. On the first test, students were asked to respond as if describing themselves; and teachers, as if describing an average student in their classroom. On the second test, students and teachers were asked to respond as would an "ideal" student. Students and teachers differed in their perceptions on three test clusters (appearance, intellectual, school status) and on the total scores. They also gave differing responses for an "ideal" student. Student self-ideal discrepancy scores were correlated to certain variables. Low self-esteem was significantly related to poor achievement, age, grade level, and percentage of Indian blood. (SB)

3016. Summerfield, J. (1834). Sketch of grammar of the Chippeway language : to which is added a vocabulary of some of the most common words . Cazenovia [N.Y.]: J.F. Fairchild.
Notes: Source: WorldCat database (Fall 1999 search)

3017. Sundstrom, L. (1991). Rock Art of the Southern Black Hills: A Contextual Approach. Garland Publishing, Incorporated.
Notes: Source: Books in Print electronic database, Fall 1999

3018. Sutter, V. J. (1996). American Indian mental health program implementation issues: an exploratory study. Unpublished doctoral dissertation, The University of Oklahoma.
Abstract: American Indians have a unique historical and legal relationship with the United States government that is best described as a government-to-government relationship. Most federal programs for Indians are administered by the Department of the Interior's Bureau of Indian Affairs. The federal health programs, however, are administered chiefly by the Indian Health Service (IHS). In addressing the health needs of Indian people, the IHS admits mental health has lagged behind. In 1993, the IHS called substance abuse the number one health problem among American Indians. Issues associated with substance abuse are chief among the mental health problems addressed by American Indian mental health programs. This exploratory study develops an unusual approach to understanding implementation issues in mental health programs for the American Indian. Questionnaire data for this study were sought from four American Indian communities representing diverse societal and cultural contexts: Saulte Ste. Marie, Michigan; Second Mesa, Arizona; Warm Springs, Oregon; and Muskogee, Oklahoma. The overall rate of return for the questionnaire was 64 percent. Mental health policy development does not appear to be of significant interest to respondents. Policy guidelines for the mental health programs are considered culturally relevant. However, over one-half of the respondents do not believe Indian people have a role in policy development. Also, the data provide support for policy recommendations to include more American Indian cultural input in the evaluation process for the Indian mental health programs. The respondents do not believe evaluation data are translated into meaningful recommendations for future American Indian mental health program development. The administrative findings appear to show a more positive trend for the recognition of cultural issues by the personnel of mental health programs than previously believed by some authors and professionals. The respondents in the study believe there are no on-going efforts to evaluate the effectiveness of the traditional healers providing services, even though the views of the traditional healers are not opposed to the delivery of the mental health program services. The respondents believe the tribal leaders are not interested in understanding the dynamics of mental health problems. Also, tribal leaders apparently do not communicate well with the general tribal population in regard to community mental health problems. (Abstract shortened by UMI.)

3019. Svangsopakul, V. (1998). The dancing colors: the Anishnabek's powwow regalia (video documentary, Michigan). Unpublished doctoral dissertation, Michigan State University.
Abstract: This paper s a supplement to a 33-minute video production thesis, The Dancing Colors: The Anishnabek's Powwow Regalia. This production thesis intends to use video documentary as a medium to enhance the audience's knowledge of a Native American group, the Anishnabek. The target audience of this documentary are Thai people, who are likely have misperceptions about Native Americans, particularly as the result of Western movies. The program presents the essence of the Anishnabek's contemporary arts, life, and culture as exemplified through the powwow dance regalia. As a 'living museum', the powwow and its dance regalia contain many symbolic representations of Native American spirituality which are relatively unknown by people of other cultures. This paper and the video capture both the tribal symbols as well as the personal symbols of individual dancers in the powwow.

3020. Svedarsky, W. D. (1992). Biological inventory of a multi-purpose flood control impoundment in northwest Minnesota and potentials for nongame and game bird management : final report on the cooperative agreements between The Soil Conservation Service (U.S.D.A.), The Red Lake Watershed District, The Nongame Program of the Minnesota Department of Natural Resources and The University of Minnesota, Northwest Agricultural Experiment Station, Crookston . Crookston, MN : University of Minnesota, Northwest Agricultural Experiment Station.
Notes: Source: WorldCat (November 1999 search), accession: 32254765

3021. Swan, D. C. (1998). Forms and Acts: Beaded Shoulder Bags From the Great Lakes Region. Gilcrease Journal, 6(1), 48.
Notes: Source: UnCover (August 1999 search)
Abstract: The collective spirit of a people takes visible form in the characteristic media which they imbue with depth of meaning. Among the Indian people of the Great Lakes, a vital expression is the wearable art of the beaded bandolier bag.

3022. Swan, M. (1990 April). Ojibwe News, p. 5.
Notes: cited in Wub-e-ke-niew (1995)
a description of Viking settlements around the turn of the millennium

3023. Swanson, A. (1975). Warroad natives, the Chippewa . Minnesota.
Notes: Source: WorldCat database (October 15, 1999 search)

3024. Swanton, J. R. (1953). A letter to anthropologists. Journal of Parapsychology, 17(2), 144-152. 1 ref.
Notes: Source: Parapsychology Abstracts International, Dec 1986:2
Abstract: The author terms this his Swan Song directed at fellow anthropologists, delivered because he believes a significant revolution which is of great concern to anthropologists is taking place quietly but surely in a related branch of science, parapsychology, which is not being met in an honest and truly scientific manner by anthropologists. He cites past examples of scientific prejudice against new scientific findings and cautions anthropologists not to behave similarly. Adhesion to current orthodoxy is always more profitable than dissent but the future belongs to dissenters. Prejudice and cowardice in the presence of the status quo are the twin enemies of prograss at all times and of that "dispassionate method" in which science consists." --DT/R.A.W.

3025. Swanton, J. R. (1930). Some neglected data bearing on Cheyenne, Chippewa, and Dakota history. American Anthropologist, XXXII, 156-160.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3026. Swift, E. M. (1996). Brave one. (Washington Capitals' left wing Chris Simon). Sports Illustrated, 85(25), 72-76.
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct 1999 search
Abstract: Abstract: Capitals' left wing Chris Simon is known as one of the toughest players in the NHL, but he is an improving offensive player with good moves around the net. The native North American wears his hair very long like his Ojibwa ancestors. He overcame a drinking problem to make a career in hockey.

3027. Swimmer, R., & Red Lake Peoples Council. (1988 July). excerpts of Press Conference, Minneapolis, July 12, 1988. Ojibwe News.
Notes: cited in Wub-e-ke-niew (1995)

3028. Swisher, B. F., Mrs. 1837-1894, [from old catalog] (Ed.). (1874-1976). The American Sketch Book La Crosse, Wis.: Sketch book company.
Notes: Source: Library Of Congress Online Catalog [Library of Congress, 101 Independence Ave., SE, Washington, DC 20540] (November 1999 search)--LC Control Number: 04023282

3029. Sword, W. (1985). President Washington's Indian War: The Struggle for the Old Northwest, 1790-1795. University of Oklahoma Press.
Notes: Books in Print electronic database, Fall 1999

3030. Szathmary, E., & Reed, T. E. (1972). Caucasian admixture in two Ojibwa Indian communities in Ontario. Human Biology, 44(4), 655-671.
Notes: Source: International Bibliography of Social and Cultural Anthropology, Vol. XIX (1975:71)
illus., maps, bibliogr.

3031. Szathmary, E. J. (1984). Peopling of Northern North America: Clues From Genetic Studies. [Review] [113 Refs]. Acta Anthropogenetica, 8(1-2), 79-109.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search
Abstract: The paper reviews the archaeological evidence for the length of human occupation in N. America and raises the question whether single or multiple movements of people out of Asia into America occurred, pointing out that considerable genetic variation can occur in small isolated populations in relatively short periods of time. The entire subarctic culture area is populated by speakers of either Athapascan or Algonkian language families. The archaeologic record for tracing the origin of these linguistic groups depends on items of material culture and these have been used to trace the origin of the modern peoples back for a few thousand years. Comparison between groups based on genetic data suffers from unevenness of the data for various Athapascan-and Algonkian-speaking groups. The problem is made more difficult by the smallness of populations and inadequate sample size. The gene diversity measure H of Nei has been used on data for the Athapaskan Dogrib. It suggests that there was probably significant gene diversity present in sub-arctic groups in pre-contact times. Probably this is true also for the Algonkians as typified by the Ojibwa. Examination of the apportioned gene diversity shows that the bulk of the diversity exists within groups rather than between groups. Genetic clues to the peopling of the Americas derive from specific marker genes and from genetic distance statistics. The distribution of the Dia and the GmZa; b03st alleles suggest that Athapaskan genetic links are towards the Bering Sea area while Algonkian connections are towards the south. Nei's genetic distance statistic was calculated for 13 populations using 14 blood group and enzyme loci. The dendrogram derived from the D matrix shows that Eskimos and Chukchi cluster together, and the Athapaskans are closer to the Eskimos than are the Algonkians. These relationships could be valid if the origin of Eskimos goes back to a population of Asiatic Beringia and that populations north of the late Wisconsin ice sheets included a group that led to the Athapaskans whilst populations south of the Wisconsin ice sheet led to the Algonkians. (113 Refs) (Abstract by: Author)

3032. Szathmary, E. J., Cox, D. W., Gershowitz, H., Rucknagel, D. L., & Schanfield M. S. (1974). The Northern and Southeastern Ojibwa: Serum Proteins and Red Cell Enzyme Systems. American Journal of Physical Anthropology, 40(1), 49-65.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search

3033. Szathmary, E. J., & Reed, T. E. (1972). Caucasian Admixture in Two Ojibwa Indian Communities in Ontario. Human Biology, 44(4), 655-671.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search

3034. Szathmary, E. J. E. (1977). Genetic studies on two Ontario Ojibwa Indian communities. Unpublished doctoral dissertation, University of Toronto (Canada).

3035. Tanguay, C. (1836-1837). Dictionnaire Genealogique des Familles Candiennes. Montreal, Canada: Eusebe Senecal & Fils, imprimeurs.
Notes: cited in Wub-e-ke-niew (1995)
also on microfiche available from Church of Jesus Christ of the Latter Day Saints Family History Centers; four volumes, written in French

3036. Tanguay, J. (1998). La liberte d'errer et de vaquer: les Hurons de Lorette et l'occupation du territoire six-septieme-dix--neuvieme siecles. Unpublished doctoral dissertation, Universite Laval, Quebec.
Abstract: La presente etude questionne, une fois de plus, la nature des relations qui se sont developpees entre les puissances coloniales europeennes et les nations indiennes habitant la vallee du Saint-Laurent. En abordant plus precisement l'histoire des Hurons de Lorette et des rapports qu'ils ont entretenus depuis le XVII siecle avec leurs allies, nous chercherons a evaluer s'il existe le maintien d'un ordre politique et juridique amerindien, relativement independant de l'administration coloniale francaise et anglaise. Pour ce faire, nous traiterons de l'occupation territoriale des Indiens de Lorette en analysant les ententes intervenues avec d'autres nations sur le partage et la gestion commune du territoire. Il nous importe egalement de questionner la juridiction francaise et anglaise en ce qui concerne les droits de chasse et de peche des nations 'domiciliees'. Nous voulons ainsi apporter notre humble contribution a la problematique contemporaine des droits politiques, juridiques et territoriaux de la nation huronne-wendate.

3037. Taniton, L., & Beaudry, N. (1992). Premier marchand de fourrures: récit dènè raconté par Louie Taniton. Recherches Amérindiennes Au Québec [Montreal], 22(2-3), 123-129.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search, English Summary

3038. Tanner, H. H. (1996). The Ojibwa of Western Canada, 1780 to 1870 - Peers,Ll. Ethnohistory, 43(3), 548-550.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search

3039. Tanner, H. H. (1987). Atlas of Great Lakes Indian History. University of Oklahoma Press.
Notes: cited in Wub-e-ke-niew (1995)

3040. Tanner, H. H. (1992). The Ojibwa. New York: Chelsea House Publishers.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
Source: Books in Print electronic database, Fall 1999

3041. Tanner, H. H. (1976). The Ojibwas: a critical bibliography. Bloomington//London: Indiana University Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
Source: International Bibliography of Social and Cultural Anthropology, Vol. XXII (1979:12)
Books in Print electronic database, Fall 1999

3042. Tanner, J. Tanner's Narrative.
Notes: cited in Wub-e-ke-niew (1995)

3043. Tanner, J. (John Tanner's narrative). (1956). Evolution of human adaptations : readings in anthropology (pp. 122-131). New York: Macmillan Pub. Co.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search, Reprinted from John Tanner's Narrative, J. Tanner, 1956

3044. Tarapchak, S. J. Studies on the Xanthophyceae of the Red Lake Wetlands, Minnesota. Nova Hedwigia, 23(1).
Notes: Source: WorldCat (November 1999 search)

3045. . (1976). H. M. TarbleThe story of my capture and escape . New York : Garland Pub.
Notes: Source: WorldCat (October 1999 search), accession: 1958351. Reprint of the 1904 ed. published by the Abbott Printing Co., St. Paul under title: The story of my capture and escape during the Minnesota Indian massacre of 1862. Issued with the reprint of the 1903 ed. of Parrish, J. The story of Captain Jasper Parrish. New York, 1976.

3046. Taylor, D. H. (1991). Pretty Like A White Boy: The adventures of a blue-eyed Ojibway. This Magazine, 25(2), 29.
Notes: Source: UnCover database (Aug 1999)

3047. Taylor, G. D. (1980). The New Deal and American Indian tribalism, the administration of the Indian Reorganization Act, 1934-5. University of Nebraska Press.
Notes: cited in Wub-e-ke-niew (1995)

3048. Taylor, J. G. (1972). Northern Ojibwa communities of the contact-traditional period. Anthropologica, 14(1), 19-30.
Notes: Source: International Bibliography of Social and Cultural Anthropology, Vol. XVIII (1974:104)

3049. Taylor, S. A. (1998). State Property Taxation of Tribal Fee Lands Located Within Reservation Boundaries. American Indian Law Review, 23(1), 55.
Notes: Source: UnCover (August 1999 search)
Abstract: Reconsidering County of Yakima v. Confederated Tribes & Bands of the Yakima Indian Nation and Leech Lake Band of Chippewa Indians v. Cass County.

3050. Teale, T. M. (1997). The liberty-genocide paradox: American Indians in European and American travel literature, 1795 to 1991 (France, William Least Heat Moon, Timothy Dwight, D.H. Lawrence, Alexis de Tocqueville, Jean Baudrillard, Simone de Beauvoir, James Fenimore Cooper). Unpublished doctoral dissertation, State University of New York at Stony Brook.
Abstract: The Liberty-Genocide Paradox examines a wide range of European travel accounts in order to understand how European travelers described or accounted for the interactions of American Indians and the general European-derived American population. I argue that most intellectual European travelers attempted to account for the liberty and freedom of one culture and the simultaneous destruction of another. European travelers noticed that United States juridical procedures protected private property while excluding Native Americans from the political and social life of the new American nation. While European intellectual travelers attempted some explanation, their Anglo-American counterparts ignored or glossed over the contradictions. Important to my argument is that after 1835 when the first part of Democracy in America was published, it was clear that Tocqueville provided travelers with a comprehensive theory that explained the genocide-liberty paradox more comprehensively. Tocqueville capsulized the liberty-genocide paradox when he stated: 'It is impossible to destroy men with more respect to the laws of humanity.' Tocqueville arrived at this conclusion through research of the Congressional documents relating to the Indian Removal Act of 1830, research which he then amalgamated with travel observations. The model of comparative study Tocqueville gave us has largely been ignored especially by contemporary French traveler, Jean Baudrillard. Baudrillard claimed that though the foundations of American liberty are negative, we should not attempt to account for those negative foundations. In this dissertation, I demonstrate that an American writer, of Osage and Irish heritage, William Least Heat Moon revives and revitalizes Tocqueville's model of travel literature when he examines political, juridical, and social evidence to form a holistic picture of American life. The implications of this investigation into the interactions of American Indians and White people in tourist and travel relations go far beyond travel literature itself. American writers used their travel accounts to develop and define American identity: Timothy Dwight, James Fenimore Cooper, and Timothy Flint provided exemplary texts as did the little known New Yorker, Benjamin Appel. With this selection of travel accounts, I reveal unique readings particularly of Dwight, Cooper, Tocqueville, D.H. Lawrence, Simone de Beauvoir, Jean Baudrillard, and William Least Heat Moon. During the Tocqueville and Cooper timeline, I combine government-sponsored travel texts of a ethnographic and colonial turn by Henry Rowe Schoolcraft and Lewis Cass. For the Lawrence era, I weave in texts describing the social and political underpinnings of Taos tourism and art colony development. A further dimension of this study lies in its attention to Congressional documents and legislation which defined and circumscribed the life of Native tribes and nations who were observed by the travelers. A primary intention of this study is to inquire into the impact intellectual travelers have upon Native nations' people in specific geographic locations which show the relationship of people to the land. For this reason, attention has been given to the specific contact zone of travel: The travelers selected observed American Indians at Saginaw, Michigan; Canandaigua, New York; Philadelphia, Pennsylvania; the Cherokee and Choctaw nations in Georgia and Alabama; Taos pueblo, New Mexico; and Kaw City, Oklahoma. Additionally, my project has a critical affiliation with Native American intellectuals committed to exploring questions raised by modern ethnic tourism. (Abstract shortened by UMI.)

3051. Tedlock, D., & Tedlock, B. (1975). Teachings from the American earth: Indian religion and philosophy. New York: Liveright.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)

3052. Teicher, M. I. (1962). "Windigo" psychosis among Algonkian-speaking Indians. International Journal of Parapsychology, 4(1), 5-53. 17 refs.
Notes: Source: Parapsychology Abstracts International, 1984:54
Abstract: Examines the tenacious belief held by the Algonkian-speaking Indians of Northeastern Canada in a superhuman, man-eating giant most commonly called windigo. it is one of many spirits always present wandering in the forest. Windigo inspires terror and people live in constant dread of him. The windigo concept is a vital part of their belief system, providing a ready explanation for otherwise inexplicable happenings. The outstanding symptom of windigo psychosis is the intense, compulsive desire to eat human flesh. The individual who becomes a windigo is usually conviced that he has been possessed by the spirit of the windigo monster. One can also become transformed into a windigo or become so through the acquisition of a windigo spirit helper, through cannibalism caused by famine, and through sorcery.
Describes the cultural and geographic settings in which the windigo belief flourished and in which cases of windigo psychosis were found. He gives two cases of windogo psychosis out of 70 that he has studied. He concludes: The underlying forces which converged on the individual to produce a breakdown in the living are ultimately not dissimilar from the biological, psychological, social and cultural forces which are found in humans all over the world. But the conscious content of the illness, the symbols used, the delusional mold, the distortions of reality and the character of the compulsions are unmistakably dependent on the prevailing belief system and the traditional practices within the culture. In a culture where the taboo on cannibalism was so powerful a focus, where the widigo belief was so widespread and important, the peculiar cannibalistic impulses clearly demonstrate this dependence of the morphology of mental illness upon the belief system. As far as the windigo is concerned, it has been shown that belief controls behavior, even when the behavior iscontrary to social mores. The belief is so strong as to control not only the behavior of those individuals regarded as cases of windigo psychosis but the behavior and perceptions of their fellows, as well. Based on this, it appears that belief stands in respect to behavior as does cause to effect. -- DT/R.A.W.

3053. . (1977). W. C. TempleIndian Villages of the Illinois Country: Historic Tribes . Illinois State Museum Society.
Notes: Source: UnCover (August 1999 search)

3054. Temple, W. C. (1955). Moccasins from fish skins. Living Museum, XVII, 38.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3055. Tenney, J. W. (1979). The NAIWoCCD [North American Indian Women's Council on Chemical Dependency] Alcoholism Research Project : a case study in the development of an ethnomethodology . Unpublished doctoral dissertation, Roosevelt University.
Notes: Source: WorldCat (October 1999 search), accession: 5580821

3056. Tepper, L. H. (1998). Legends of Our Times: Native Cowboy Life. University of Washington Press.
Notes: Source: UnCover (August 1999 search)

3057. Thayer, B. W. (1942). The Algonquian trait of asymmetry in Ojibway art. Minnesota Archaeologist, VIII, 56-71, illus. XV-XXVII.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3058. Thayer, B. W. (1942). "Black" as a preferred color in Ojibway art. Minnesota Archaeologist, VIII, 42-45.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3059. Thayer, B. W. (1935). A comparison of Dakota and Ojibway steel implements with their prehistoric equivalents. Minnesota Archaeologist, 1(6), 1-6, illus.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3060. Thayer, B. W. (1962). "Mong", the loon: symbolic bird of the Ojibwa. Minnesota Archaeologist, XXIV(3), 84-85, illus.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3061. Thayer, B. W. (1935). Some Minnesota Ojibway games. Minnesota Archaeologist, 1(4), 1-4, illus.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3062. Thayer, C. T., Mrs. (1941). Indian legends of Minnesota. Minneapolis?
Notes: Source: WorldCat (November 1999 search), accession: 25479720

3063. Thayer, F., & Hilger, M. I. (1936). In the early days of Wisconsin; an amalgamation of Chippewa and European
cultures, [autobiography of Frank Thayer]. Wisconsin Archeologist, 16, 32-49.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3064. The Century Co. (1952). New Century Dictionary of the English Language. Appleton-Century-Crofts, Inc.
Notes: cited in Wub-e-ke-niew (1995)

3065. The Journal of American Indian family research. (1990). Report of Investigation of Claims of Pottawatomie Indians of Wisconsin, 1908. 1990, 11(1), 35.
Notes: Source: UnCover (August 1999 search)

3066. Thistle, J. L., Eckhart, K. L., Jr. , Nensel, R. E., Nobrega, F. T., Poehling, G. G., Reimer, M., & Schoenfield, L. J. (1971). Prevalence of Gallbladder Disease Among Chippewa Indians. Mayo Clinic Proceedings, 46(9), 603-608.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search

3067. . (1984). J. R. ThomasCourage at Indian Deep . New York : Clarion Books.
Notes: Source: WorldCat (November 1999 search), accession: 22996382 ... accession: 9761977
Abstract: For grade 6. Published in the Houghton Mifflin reading series in 1991. Forced to move to northern Minnesota from a comfortable life in Minneapolis, a family finds the need to make some big adjustments.

3068. (1993). [Recording]. Cambridge, MA : Yellow Moon Press.
Abstract: "Lakota stories"--Container liner. Introduction ; The pet donkey ; The spirit wife ; The rabbit people ; Iya (camp eater) -- Introduction ; Iktomi & buzzard ; Iktomi & ducks & rock ; Iktomi changes his mind

3069. Thompson, A. E., 1900- . (1974). Chief Peguis and his descendants . Winnipeg: Peguis Publishers.
Notes: Source: WorldCat (October 1999 search)

3070. Thompson, H. (1963). Cultural empathy. Indian Education, (No. 387).
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:56)

3071. Thompson, H. (1966). Getting to know American Indians today. New York: Coward-McCann.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:92), "Annotated list of selected teaching materials"
Abstract: "Includes detailed examples of modern Navajo life but other tribes (including Chippewa) are mentioned and prominent contemporary Indains are also described."

3072. Thompson, J. R., & Harper I. H. (1974). The Low Incidence of Chronic Primary Open Angle Glaucoma in the Chippewa (Ojibwa) Indians of Minnesota. Minnesota Medicine, 57(12), 975-976.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search

3073. Thoms, J. M. (1996). Illegal conservation: two case studies of conflict between indigenous and state natural resource management paradigms. Unpublished doctoral dissertation, Trent University (Canada).
Abstract: This thesis is about how government natural resource management systems have come into contact and conflict with indigenous natural resource management systems. Two case studies have been developed with two indigenous communities who have experienced conflict with state management and have had their natural resource use criminalized by state conservation laws. One case study is historical and was conducted with the Red Rock Band, an Ojibway community located on the Nipigon River, in northwestern Ontario. The second case study is contemporary, and was conducted with Ban Mae Me Nai, a Karen community located in the Jae Sorn National Park, in northern Thailand. This thesis seeks to answer three questions about the nature of the conflict between government and indigenous natural resource management systems: (1) How are indigenous natural resource management systems criminalized? (i.e., how can the indigenous use of natural resources be framed as unlawful) (2) How do indigenous communities respond to having their resource use criminalized? (3) What has been the impact of the imposition of state conservation laws on indigenous cultures and economy? Four stages were observed in the criminalization of indigenous natural resource use: (1) the indigenous management system is invisible, (2) the indigenous use of the resources is portrayed as harmful, (3) the indigenous use is defined as illegal, (4) the indigenous community eventually becomes empowered to redress their rights to use and manage their natural resources in their own manner. The research found that indigenous communities have not been silent to the take-over of their resources and the criminalization of their resource use. It was found that the imposition of state natural resource management systems on indigenous communities has caused significant impacts upon their culture, economy, and environment.

3074. Thorndale, W., & Dollarhide, W. (1987). Map Guide to the U.S. Federal Censuses, 1790-1920. Baltimore: Genealogical Publishing Co.
Notes: cited in Wub-e-ke-niew (1995)
Shows U.S. county boundary maps for the census decades superimposed on modern county boundaries. Gives background information on each census, including census availability for each county. Includes index. Bibliography: p. 399-410.

3075. Thrasher, T., & McDowell, M. (1997). To Honor And Comfort: Native American Quilting Traditions. Native Peoples : the Journal of the Heard Museum, 10(4), 24.
Notes: Source: UnCover (August 1999 search)
Abstract: Preview a spectacular expansive exhibit and definitive book that will debut this October at the NMAI/George Gustav Heye Center in New York. Tanya Thrasher (Cherokee), now of the National Congress of the American Indian, backgrounds this upcoming exhibit. Marsha McDowell of the Michigan State Museum is co-curator of the exhibit and primary author of the book To Honor and Comfort published by the Museum of New Mexico.n

3076. Tibbles, T. H. (1972). The Ponca Chiefs: An Account of the Trial of Standing Bear. University of Nebraska Press.
Notes: Books in Print electronic database, Fall 1999

3077. Todd, E. M. (1972). Ojibwa syllabic writing and its implications for a standard Ojibwa alphabet. Anthropological Linguistics, 14(9), 357-360.
Notes: Source: International Bibliography of Social and Cultural Anthropology, Vol. XVIII (1974:158)

3078. Todd, E. M. (1971). A grammar of the Ojibwa language: the Severn dialect. Unpublished doctoral dissertation, The University of North Carolina at Chapel Hill.

3079. Toland, J. (1976). Adolf Hitler. Doubleday.
Notes: cited in Wub-e-ke-niew (1995)

3080. Tompkins, R. A. (1980). A cross-sectional study of height, weight and triceps skinfold measurements of Cherokee Indian Youths ages 13-17. Unpublished doctoral dissertation, The University of Tennessee.
Abstract: Anthropometric measurements of height, weight, and triceps skinfold were obtained from 266 Eastern Band Cherokee Indian youths ages 13-17. The data were compared to the United States national probability sample from the National Center for Health Statistics (HES), to a sample of American Indians from Minnesota, and to data on Whites from the Ten-State Nutrition Survey. The data were also examined for age, sex, and degree of Indian blood effects. Differences between the Cherokee and Blacks and Whites from the HES sample were tested by a Bonferroni Post Hoc examination of means. There were no significant differences for height, but differences were significant for 9 of 16 comparisons of weight and for all 16 comparisons of triceps skinfold means. Compared to the Minnesota Indian sample, the Cherokee are heavier and have thicker skinfold. Height values are essentially the same. The difference in skinfold values is greater between the males than between the females. The Cherokee economic status is reported as poor and examination of the effect of economic status on growth was undertaken by comparing the Cherokee data on Whites from the Ten-State Nutrition Survey. The Cherokee have higher values for triceps skinfold with the differences being greater for the males than for the females. The Cherokee males are taller, and the females are similar in height but heavier than their age and sex peers from the Ten-State Survey sample. An analysis of variance, using the General Linear Models Procedure was carried out to examine the effect of age, sex, and degree of Indian blood on growth. The females exceed the males in height, weight, and triceps skinfold values at age 13, but thereafter the males exceed the females in height and weight. The decrease in fatfold measurements for males after age 14 is concomitant with their growth spurt. The males show a greater trend toward a decrease in height with an increase in degree of Indian blood at age 13, and this trend and sex difference is most apparent at age 16. Also, at age 16, the sex difference decreases as the degree of Indian blood increases. The skewness values for height and triceps skinfold were not significant, but were for weight at ages 15 and 16 for the males and at ages 14-16 for the females. The relationship of weight to degree of Indian blood is significant. At ages 13 and 16, the sex difference is greater for those having between zero and one-fourth percent Indian blood. At ages 14-16 there is a decrease in sex differences as the degree of Indian blood increases. The Cherokee tend to be similar in height to Blacks, Whites, and Minnesota Indians. They are significantly heavier than their Black and White age and sex peers, and tend to be somewhat heavier than the Minnesota sample. The Cherokee difference in triceps skinfold is twofold. They have much greater fatfold values than their White, Black, and Minnesota peers, and they demonstrate considerably less sex differences in their fatfold measurements than their counterparts in the other three groups. There is a close relationship between obesity and maturity-onset diabetes, and, though heredity is a factor, the stress of obesity can be a precipitating factor to the onset. A high percent of adult Cherokee demonstrate maturity-onset diabetes with concomitant vascular complications, infections, and neuropathies. Findings from the data collected in this study suggest that obesity may be a greater problem for the Cherokee than for Blacks and Whites. Comparison of nutrient intake and activity level with other groups might help clarify obesity trends seen in this study.

3081. Toombs, J. (1982). Chippewa Daughter. Dell Publishing.
Notes: Source: Books in Print electronic database, Fall 1999

3082. Topping, W. H. (1995). Paleo-Indian settlement patterns in eastern North America: a Michigan case study. Unpublished doctoral dissertation, Wayne State University.
Abstract: The purpose of research conducted was to test four propositions for Paleo-Indian settlement. Settlement to procure caribou and settlement to procure or maintain access to chert are two prevailing propositions, and both imply strategic settlement. Initial fieldwork generated two more propositions for settlement: settlement to facilitate access to unknown territory, and settlement to facilitate food preparation. The results of testing include findings of no support for the prevailing propositions as logically constructed, but instead supported the two alternative propositions generated during initial research. Additionally, results of testing led to an interpretation of Eastern Paleo-Indian as a unified cultural expression primarily located at lower latitudes. The interpretation of the Paleo-Indian settlement pattern provided in the course of research favors ad hoc settlement at higher latitudes for the procurement of specific resources (caribou) within the context of a lower-latitude foraging system. The interpretation of the Paleo-Indian pattern as observed also favors an older chronology than conventionally proposed, and possibilities for radio-carbon dating errors are explored. Finally, a new model for hunter-gatherer transformation is generated during the course of explaining the Paleo-Indian pattern as observed: the utilization of luxurious resources. This model for transformation has wider applicability than Paleo-Indian studies alone.

3083. Torangeau, R. N. (1991). Visual art as metaphor: understanding Anishinabe spirituality and Christianity (Native American art). Unpublished doctoral dissertation, Graduate Theological Union.
Abstract: This dissertation seeks to demonstrate that an analysis of visual art as a tripartite symbolic phenomenon (affirmative, transformative and unitive) provides a framework within which the relationship between Christianity and indigenous religion can be better understood. It provides an analysis of significant paintings which have emerged from the hands of contemporary Anishinabe (Great Lakes Algonkian) artists during the past twenty-five years. The analysis approaches Anishinabe painting as a symbolic activity which can be seen to exhibit three distinctive characteristics: affirmative, transformative and unitive. Through the analysis, evidence is provided which reveals what may best be termed as the metaphorical nature of visual art. Simply stated, this term refers to that aspect of the art form which facilitates the linking together of apparently separate and distinct elements by some profoundly felt connection between them. This coming together of seemingly unlike elements yields something which is unique and does so without doing violence to the integrity of the original elements. It encourages the emergence of parts of their potentials which, until then, remains untapped. This approach to Anishinabe painting provides a framework within which the potential relationship between Christianity and Anishinabe religion can be better understood.

3084. Torroni, A., Neel, J. V., Barrantes, R., Schurr, T. G., & Wallace D. C. (1994). Mitochondrial DNA Clock for the Amerinds and Its Implications for Timing Their Entry Into North-America. Proceedings of the National Academy of Sciences of the United States of America, 91(3), 1158-1162.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search
Abstract: Students of the time of entry of the ancestors of the Amerinds into the New World are divided into two camps, one favoring an ''early'' entry [more than approximately 30,000 years before the present (YBP)], the other favoring a ''late'' entry (less than approximately 13,000 YBP). An ''intermediate'' date is unlikely for geological reasons. The correlation of the appropriate data on mtDNA variation in Amerinds with linguistic, archaeological, and genetic data offers the possibility of establishing a time frame for mtDNA evolution in Amerinds. In this paper, we estimate that the separation of the Chibcha-speaking tribes of Central America from other linguistic groups/nascent tribes began approximately 8000-10,000 YBP. Characterization of the mtDNA of 110 Chibcha speakers with 14 restriction enzymes leads on the basis of their time depth to an estimated mtDNA nucleotide substitution rate for Amerinds of 0.022-0.029% per 10,000 years. As a first application of this rate, we consider the mtDNA variation observed in 18 Amerind tribes widely dispersed throughout the Americas and studied by ourselves with the same techniques, and we estimate that if the Amerinds entered the New World as a single group, that entry occurred approximately 22,000-29,000 YBP. This estimate carries a large but indeterminate error. The mtDNA data are thus at present equivocal with respect to the most likely times of entry of the Amerind into the New World mentioned above but favor the ''early'' entry hypothesis. [References: 34]

3085. Tower, J. (1989). Chippewa Spearfishing [television broadcast].
Notes: Source: cited by Loew, Patty (Fall 1997)

3086. Townsend, W. [speech]. Lake Mohonk Conference, Proceedings .

3087. Traditional and Current Status of Indian Women: Keys to Analysis and Prevention of Wife Battering on Reserves (Carleton Univ., Ottawa, Ontario (Canada). School of Social Work). (1988). Whipp, K.
Notes: Source: Child Abuse and Neglect database [University of Minnesota onlinedatabase], August 29, 1999 search
Abstract: This paper explores the traditional status of Indian women with particular reference to wife beating. General trends as well as several individual cultures, Iroquois, Haida, Ojibwa, and Micmac, are examined. A response to 3 recent studies on the problem is presented. The rationale for focusing on "status of women" as the primary cause of wife abuse is discussed. Suggestions for further study and possible preventative strategies also are highlighted, and a bibliography is included.

3088. Trainor, J. F. (1994). Corona blue : an Angela Biwaban mystery . New York, N.Y. Kensington Books.
Notes: Source: PALS Online Catalog (November 1999 search), Bib-Record-Id: 00-31367761
Abstract: Angela Biwaban, the Anishinabe princess from Duluth, recently released from prison finds a corpse in a pinstripe suit face-down in the cornfield. Angie takes on a dozen names and faces to infiltrate a ruthless conglomerate and run a daring scam on a banker eager to make a killing on Elderkin land

3089. . (1989). M. Traynor (Ombudsman for Corrections), A Report on American Indian juveniles in the criminal justice system . Saint Paul, Minn. Ombudsman for Corrections.
Notes: Source: WorldCat (October 1999 search), accession: 21269708. Caption title. "March 1989." "Data assembled by Mark Traynor." Includes bibliographical references. ... accession: 19639463

3090. Treat, J., 1775-1853. (1815). The vindication of Captain Joseph Treat, late of Twenty-first Regiment United States Infantry, against the atrocious calumny comprehended in Major General Brown's official report of the Battle of Chippeway. Philadelphia.
Notes: Source: WorldCat database (Fall 1999 search). "Proceedings of a general court martial, held at Sackett's Harbor, in the state of New York", April 5 to May 8, 1815, for the trial of Treat on a charge of cowardice at the battle of Chippewa: p. [17]-56. Caption title: To James Madison, president of the United States.

3091. Tregillis, H. C. (1997). The Indians of Illinois. Heritage Books, Incorporated.
Notes: Source: UnCover (August 1999 search)

3092. Treuer, A. (1997). Inanimate Transitive Verbs in Minnesota Ojibwe. Oshkaabewis Native Journal, 4(2), 61.
Notes: Source: UnCover database (Aug 1999)

3093. Treuer, A. (1998). Ojibwe. Minnesota History, 56(4), 172.
Notes: Source: UnCover database (Aug 1999)

3094. Treuer, A. (1998). Traditional Anishinaabe Learning: Melvin Eagle and the Art of Gikendaasowin. Oshkaabewis Native Journal, 5(1), 3.
Notes: Source: UnCover database (Aug 1999)

3095. Treuer, A. S. (1998). The assassination of Hole in the Day (Ojibwe, Chippewa, leadership). Unpublished doctoral dissertation, University of Minnesota.
Abstract: The nature of Ojibwe (Chippewa) leadership was transformed in the nineteenth century from an ancient patrilineal clan based paradigm to a new, more fluid pattern which put greater emphasis on diplomatic relations with the Dakota and American governments as well as powers of oratory, military leadership and intratribal politics. The most dramatic changes to Ojibwe leadership paradigms occurred during the life of Ojibwe chief Hole in the Day II (Bagone-giizhig) of central Minnesota. Hole in the Day himself was more than a witness to those changes. He was an active agent in the transformation of Ojibwe leadership. This thesis uses Hole in the Day's amazing life and dramatic, mysterious death to delve into the nature of Ojibwe leadership in the nineteenth century and its metamorphosis. This thesis combines a range of sources, including much new research. The author has included a great deal of source material from Ojibwe oral history and linguistic analysis to access Ojibwe thought patterns about their own leadership dynamics. The result is a not only new evidence, but a new approach to Ojibwe history and the complicated arena of American Indian diplomacy.

3096. Tripp, W. (1998). Red coats and grey jackets: The battle of Chippewa, 5 July 1814. NEW YORK HIST , 79(3), 317-318.
Notes: Source: http://www.webofscience.com/CIW.cgi -- subject search on all indexes, Fall 1999

3097. Trodden, B. J. (1994). An epidemiological comparison of rural vs. urban, and native vs. non-native, dental health in Manitoba children aged six and thirteen years (six-year-old, thirteen-year-old). Unpublished doctoral dissertation, The University of Manitoba (Canada).
Abstract: The purpose of this study is to compare the dental health status of two groups of Manitoba Native children, six and thirteen years of age, to studies of Manitoba White children of similar ages, and to determine whether any differences found are due to the often isolated rural environment in which they commonly live. The populations included in this study consist of both Native and White children living in rural communities in Manitoba, and a sample of White children living in an urban environment. The first part of the study is a dental survey of the children belonging to the Swampy Cree Tribe and living on six reserves close to The Pas, in northwest Manitoba. The second part of the study looks at the Native children in central and northeastern Manitoba, primarily Ojibwa, who were treated by the Manitoba Children's Dental Program. Most studies of Canadian Native children have shown very poor overall oral health, with a dental caries rate three to four times higher than the general population. This study attempts to determine whether this problem of rampant decay is primarily the result of limited access to dental care found in the rural environment. The results of this study indicate that: first, in most measures of dental health status, there is a significant difference in the quality of dental health of Manitoba children at six and thirteen years of age, that follows a rural-urban, as well as an Native-White distribution. Second, there is a clear urban-rural dichotomy in the extent to which the treatment needs of Manitoba children are being met. The rural White children are only slightly better off than the rural Native children, and both are significantly worse off than are urban White children. There is more of a difference in the 6-year-olds between the urban and rural White children than there is for 13-year-olds. These results are consistent with the results of previous studies in which Native and rural children had significantly greater caries rates and fewer of their treatment needs were met, especially for younger children, 5-6 years of age. The implications of this research are that perhaps this is the appropriate framework within which to evaluate the delivery of dental health care, and perhaps health care in general, at least within Canada, a country in which the rural population is, for the most part, far more removed from the urban centres than is true of virtually any other country. Most of us presume that the general health status of Canadian Indians and Inuit is well below that of the predominantly White population, and that this is part of the overall pattern of neglect that has been accorded historically to Indian and Inuit people. What may not be so clear is the extent to which simple remoteness from urban centres of treatment may be an equally important variable. Certainly, there is evident need to improve the standards of health care for Canada's Native peoples, but this need should be assessed within the broader context of an urban-rural framework, rather than as simply one of ethnic neglect.

3098. Trottier, W. J. (1997). Perceived leadership styles of American Indian and non-Indian administrators in reservation schools. Unpublished doctoral dissertation, The University of North Dakota.
Abstract: This study examined the perceived leadership styles of American Indian and non-Indian school administrators in reservation-based schools. The Leader Effectiveness & Adaptability Description - Self (LEAD - Self) was used to obtain the self-perceived leadership styles, ranges, and adaptabilities of 40 American Indian and 92 non-Indian school administrators in the Northern Plains states of North Dakota, South Dakota, Minnesota, and Montana. Additionally, each administrator was required to respond to four demographic questions. These data were used to help develop a typical leadership profile of these administrators. The results of the study suggest that a majority of both the American Indian administrators (53%) and the non-Indian administrators (60%) perceived themselves as having a primary leadership style of selling. The remaining American Indian administrators (36%) and the non-Indian administrators (33%) perceived themselves as having a secondary leadership style of participating. Both American Indian administrators (95%) and non-Indian administrators (92%) perceived themselves as having moderate levels of flexibility or range of leadership styles. Also, both American Indian administrators (75%) and non-Indian administrators (66%) perceived themselves as having moderate levels of leadership style adaptability or appropriate application of leadership styles. The leadership styles, ranges, and adaptabilities of American Indian and non-Indian administrators in reservation schools did not differ significantly from each other. In fact, the only significant difference found between the two groups was that non-Indian administrators had more teaching experience. The investigator concluded that the American Indian and non-Indian administrators in reservation schools were essentially alike in their leadership behaviors as indicated by the LEAD - Self data. A variety of reasons were posited for this conclusion, including the potential acculturation of American Indian administrators as a result of their educational experiences and the use of similar leadership behavior because of its effectiveness. Based on the findings of this study, recommendations were made to conduct further research about the leadership of American Indians in school settings. Additionally, it was recommended that further studies be conducted that focused on the staff perceptions of leadership in the schools.

3099. Turcheneske, J. A., Jr. (1993). Wisconsin's attempt to reach a treaty rights settlement with its Chippewa Indians. Papers, Algonquian Conference, 24, 381-401.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3100. Turcheneske, J. A., Jr. (1993). Wisconsin's attempt to reach a treaty rights settlement with its Chippewa Indians. Papers, Algonquian Conference, 24, 381-401.
Notes: Source: endeavor.rlg.org via University of Minnesota online database, August 1999 search

3101. Turnbull, A. M. J. (1998). Indicating alliance: kinship terms in discourse among the Ojibwe and Potawatomi of southwestern Ontario. Unpublished doctoral dissertation, The University of Western Ontario (Canada).
Abstract: Anthropologists' enthusiasm for kinship analysis has abated since many of the universals produced through structuralism have been challenged. Kinship, however, continues to be a significant factor in how many people think about the world around them. This thesis analyses ethnographic data from work done with the Ojibwe and Potawatomi of southwestern Ontario to address the meaning of kinship terms used in jokes, in everyday conversations, and in political discourse. With an emphasis on the dynamic and contested meanings of relatedness, kinship terms are seen to express culturally significant understandings of alliance in particular relationships. As kinship relations signify placement in the social world, and land is central to Ojibwe and Potawatomi identity, the concepts of kinship and affiliation with a land base are intertwined. This thesis educes the significance and meaning of the use of kinship terms from an analysis of details of particular interactions, and then applies these findings to the analysis of discourse in archival materials.

3102. Turner, F. J. (1891). Character & Influence of the Indian Trade in Wisconsin: A Study of the Trading Post As an Institution. Burt Franklin Publisher.
Notes: Source: Books in Print electronic database, Fall 1999

3103. Turner, F. J. (1977). The Character & Influence of the Indian Trade in Wisconsin: A Study of the Trading Post As an Institution. University of Oklahoma Press.
Notes: Source: Books in Print electronic database, Fall 1999

3104. Turner, F. J. (1980). The character and influence of the Indian trade in Wisconsin. Unpublished doctoral dissertation, The John Hopkins University.

3105. Turner, G. (1962). Dunning, R.W. Social and economic change among the northern Ojibwa. [Book Review]. Man, 62.
Notes: Source: International Bibliography of Social and Cultural Anthropology, Vol. VIII (1963:104)

3106. Turner, V. W. (1974). Dramas, fields and metaphors: symbolic action in human society. Ithaca: Cornell University Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)

3107. Turton, C. L. R. (1995). Spiritual Needs of Hospitalized Ojibwe People. Michigan Nurse, 68(5), 11-12.
Notes: Source: Biomed (Cinahl) electronic database, Fall 1999 search. (6 Ref)

3108. Turton, C. L. R. (1997). Ways of Knowing About Health: an Aboriginal Perspective. ANS - Advances in Nursing Science., 19(3), 28-36.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999 search
Source: http://www.webofscience.com/CIW.cgi -- subject search on all indexes, Fall 1999
Source: Biomed (Cinahl) electronic database, Fall 1999 search. (36 Ref)
Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct 1999 search [full text available]
Abstract: Because of the questionable applicability to extant health promotion models and middle-range theories to aboriginal peoples, foundational inquiries examining the nature of cultural beliefs and ways of knowing about health within the cultures of various ethnic groups are imperative. This article describes the ways of knowing about health reported by Ojibwe people during an ethnographic inquiry in the Great Lakes region. These ways included stories from the oral tradition, authoritative knowledge of elders, 'commonsense' models of illness and health, spiritual knowledge, and knowing oneself. The health-world view, a conceptual orientation for investigating health beliefs, is offered. (Abstract by: Author)
Abstract: The Ojibwe people of the Great Lakes region have preserved unique methods of health assessment which can apply to middle-range nursing theory. These methods include traditional stories, knowledge from tribal elders, models of health and illness based on common experience, spiritual knowledge, and self-knowledge. Nursing shares a core concern of health promotion with this Native American population

3109. Twining, H. H., 1900-1971. (1927). Herbert H. Twining papers.
Abstract: Donor: 6438 Photographs described in Visual Materials File. Correspondence, articles, speeches and photographs; also Camp Al-Gon-Quian materials, including program files, reports, roster files, and published yearly programs; materials of King family, missionaries in China; and plans of Twining home in Ann Arbor, Michigan, originally designed by Albert Kahn and his associate Malcolm for Louis A. Strauss. Pioneer in the private camping movement, founder and director of Al-Gon-Quian Boys Camp on Burt Lake in Cheboygan County, Michigan, and officer in the American Camping Association.

3110. . (1998). E. D. Two-Rivers, 1945- Survivor's medicine : short stories . Norman: University of Oklahoma Press.
Notes: Source: WorldCat database (Fall 1999 search)
Abstract: "Oh Wah! Such a Shinob!" -- Jason high-flying -- Harold Ball -- The horse barn and little Lady Jane -- Identity crisis -- Joe Walks-Bear comes home -- Same Ole, same ole: the industrial education of a redskinned machinist -- Treachery in the ghetto -- Slow Walker: hero of the mud flat battles -- Cone trees and big deals -- Numb-nuts and the cheese-head hat -- Bill and Glenda -- Benny Red- Beaver -- Nomad -- On the run -- Smoking pistol syndrome -- Rin Tin Tin of the Yukon, or at least Highway 80 -- Russell's freedom -- Sawdust Bannock -- Sojourner -- Spirit sticks -- Ninety percent bullshit, ten percent skill.

3111. Two Rivers Native Film and Video Festival (1991 : Minneapolis, Minn.). (1991). Minneapolis American Indian Center hosts Two Rivers Native Film and Video Festival, Oct. 9-13, 1991 : program guide. Minneapolis, Minn. Minneapolis American Indian Center.
Notes: Source: WorldCat (November 1999 search), accession: 25493962. Title from cover.

3112. Tyler, L. (1973). A History of Indian Policy. U.S. Department of the Interior.
Notes: cited by Wub-e-ke-niew (1995)

3113. U.S. Office of Indian Affairs. (Chippewa Annuity Rolls, 1841-1907. Microfilm Series M-390. microfilm. Minnesota Historical Society.
Notes: cited by Wub-e-ke-niew (1995)

3114. Ujke, D. M. (1993). Tribal Court Jurisdiction in Domestic Relations Matters Involving Indian Children: Not Just a Matter of Comity. Wisconsin Lawyer : Official Publication of the ..., 66(8), 10.
Notes: Source: UnCover (August 1999 search)
Abstract: It is important for family law practitioners to understand statutory and case law governing tribal court jurisdiction, particularly in child welfare matters where such jurisdiction may be exclusive.

3115. Underhill, R. M. (1961). Antelope Singer. New York: Coward-McCann, Incorporated.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:94), "Annotated list of selected teaching materials"
Abstract: "The story of a family's adventures as they travel to California by covered wagon, and their friendship with the Paiute Indian Tribe. Grades 3-7."

3116. Unger, M. J. (1998). The role of landscape architects in park management, planning and design with regard to indigenous peoples (Ontario, New Zealand). Unpublished doctoral dissertation, University of Guelph (Canada).
Abstract: When European colonization occurred in Canada and New Zealand, pressure for indigenous people to assimilate into an alternative lifestyle was initiated. Imposed upon indigenous populations were European views of land use. The purpose of this study is to investigate how indigenous people participate in management, planning and design of parks, and if the current process is successful. It is no longer acceptable for a landscape architect to design from a mono-cultural perspective. An overview of Ojibwe (Ontario) and Maori (New Zealand) cultures have been written to show the differences between European perspectives of lifestyle and land management. Two case studies show an existing need to improve the relationship between government and indigenous peoples. There is also a need to improve the methods of acquiring participation of indigenous people in resource management. Landscape architects are in a position to learn what indigenous needs and expressions are in order to implement them and work with resource management systems.

3117. Unger, R. W. (1968). Lewis Cass: Indian superintendent of the Michigan Territory, 1813-1831. A survey of public opinion as reported by the newspapers of the Old Northwest Territory. Unpublished doctoral dissertation, Ball State University.

3118. United Church Committee on Indian Work (Minn.). (1957). Plan of operation and progress report based on a general survey of the United Church Committee on Indian Work and the situation facing American Indian people in Minneapolis and St. Paul, Minnesota, 1957. [St. Paul?, Minn.] : United Church Committee on Indian Work .
Notes: Source: WorldCat (October 1999 search), accession: 6546828. Caption title.

3119. United States. (1829). By the President of the United States of America to all and singular to whom these presents shall come, greeting: Whereas, a treaty between the United States of America and the Chippeway, Menomonie and Winnebago tribes of Indians, was made and concluded on the eleventh day of August, one thousand eight hundred and twenty-seven, at the Butte des Morts, on Fox River, in the Territory of Michigan, between Lewis Cass and Thomas L. M'Kenney, Commissioners on the part of the United States, and certain chiefs and warriors of the said tribes on the part of the said tribes ... Washington.
Notes: Source: WorldCat database (Fall 1999 search). Cass, Lewis, 1782-1866; McKenney, Thomas Loraine, 1785-1859. Ratified by the Senate Feb. 19, 1829; signed by the President Feb. 23, 1829. Sabin 96652. Consists of 2 attached sheets; 1st sheet printed on both sides, 2d sheet blank.