Ojibwe Bibliography – part 6
[01-19-04]
2700.
Robin, R. W., Long, J. C., Rasmussen,
J. K., Albaugh, B., & Goldman, D. (1998). Relationship of Binge Drinking to
Alcohol Dependence, Other Psychiatric Disorders, and Behavioral Problems in an
American Indian Tribe. Alcoholism: Clinical & Experimental Research, 22
(2), 518-523.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: The hypothesis that binge drinking is a benign behavior not
associated with alcohol dependence, other psychiatric disorders, or problem
areas, in American Indians, was tested in a sample of 582 adult Southwestern
American Indian males and females in large multigenerational pedigrees. All information
was obtained from semistructured psychiatric interviews that were independently
blind-rated for DSM-III-R diagnoses. Three main outcome measures were used: the
relationship between binge drinking and (1) alcohol dependence and other
psychiatric disorders, (2) substance abuse treatment, and (3) four behavioral
problem categories-violence/lawlessness, physical, social, and work. Binge
drinking and alcohol dependence were strongly associated. Most binge drinkers
were diagnosed as alcohol dependent. However, when controlling for alcohol
dependence and other covariates, binge drinking was independently associated
with an increase in odds for positive diagnoses for multiple psychiatric
disorders, and for social, work, physical, and violence/lawlessness behavioral
problems. In sum, binge drinking was found to be a common and severe problem
with deleterious consequences in multiple domains of functioning. Assessment
instruments should be designed to elicit information on binge patterns of
drinking and strategies devised to provide appropriate treatment. (Abstract by: Author)
2701. .
(1979). J. W. Robinson, & C. Kelsey Reminiscences of Josephine Warren
Robinson, White Earth band of the Minnesota Chippewa Tribe .
Notes: Source: WorldCat (November 1999 search), accession: 23017546
2702. Robinson,
L. (1994). Running Scared: An Ojibway coach is accused of robbing his
"scared running" team of $30,000. This Magazine, 27(8), 33.
Notes: Source: UnCover database (Aug 1999)
2703. Robyn,
L. M. (1999). Resource colonialism and native resistance: the mining wars in
Wisconsin (Chippewa) . Unpublished doctoral dissertation, Western Michigan
University.
Abstract: In recent years powerful multinational mining corporations have
attempted to mine various minerals found on Indian lands in the northern region
of Wisconsin. These lands are currently protected from corporate incursion by
treaties between the Chippewa people and the United States government. The
Chippewa are using the treaties as an obstacle to corporate access to their
lands and to protect their lands from the environmental devastation that will
occur from proposed mining ventures. This case study utilizes a power-reflexive method to analyze the power
of the state to control rich mineral resources known to be on reservation
lands. Under examination are state and corporate actors and the methods used in
an attempt to abrogate the treaties made during the 1800s so that they may
continue to use the Chippewa as a resource colony to gain access to these rich
mineral deposits. A power-reflexive approach in this research will demonstrate
how native peoples are challenging the most powerful institutions of a large
nation state by using their capabilities to blend assertion of treaty rights
with innovative and militant forms of environmental activism. This research
focuses on the American Indian point of view, and how consideration of American
Indian views and philosophies concerning the environmentcan help create a new
heritage of respect, cooperation, and freedom.
2704. .
(1979). C. Rock, & P. T. HoulihanReminiscences of Cecilia Rock, Leech
Lake band of the Minnesota Chippewa Tribe .
Notes: Source: WorldCat (November 1999 search), accession: 22891940
2705. .
(1979). R. Rock, & C. KelseyReminiscences of Reuben Rock, White Earth
band of the Minnesota Chippewa Tribe .
Notes: Source: WorldCat (November 1999 search), accession: 23017550
2706. Beltrami
County, Minnesota : recreation map. (1988). Rockford, IL: Rockford Map
Publishers.
Notes: Source: WorldCat (November 1999 search). Map published to accompany Beltrami County, Minnesota land atlas
and plat book, 1988
2707. Roddis,
L. H. (Louis Harry), 1886- . (1956). The Indian wars of Minnesota. Cedar
Rapids, Iowa: Torch Press.
Notes: Source: WorldCat (October 1999 search), accession: 3512768
2708. Roefer,
F., & Bakker, W. (1969). The Cottonwood County petroglyphs .
Jeffers? Minn.
Notes: Source: WorldCat (October 1999 search), accession: 11584779
2709. .
(1973). F. Roefer, M. English, & G. A. Lothson, 1939- (Minnesota Historical Society. Archaeology
Dept.), The Jeffers Petroglyphs : a cultural-ecological study . [Saint Paul, Minn.] : Minnesota Historical
Society.
Notes: Source: WorldCat (October 1999 search), accession: 4521077. "This
report is published in a limited quantity for review purposes only and is not
for sale." Includes bibliography.
2710. Rogers,
E. S. (1965). Leadership among the Indians of Eastern Subarctic Canada. Anthropologica
(Ottawa), 7(2), 263-284.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XII (1968:102)
2711. Rogers,
E. S., & Black, M. B. (1980). Method for reconstructing patterns of change:
surname adoption by the Weagamow Ojibwa, 1870-1950. Ethnohistory, 5(4),
319-345.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXVI (1983:130)
2712. (1972).
New York: Grossman Publishers.
Notes: ERIC NO: ED067208
Abstract: The Jackdaw packet contains historical documents dealing with
Canadian Indians. The packet may be used for senior high school and college
level students. Included are a reproduction of a birchbark scroll owned by an
Ojibwa Medicine Society, showing membership symbols known only to the society;
a speech (1743) by an Indian chief, as transcribed into a journal, at the
opening of trading on the Hudson Bay; a Bill of lading (c. 1800) for a canoe of
the North West Company as it left Montreal; an illustration of the Indian
culture areas of Canada indicating groupings of Indians by similar life styles;
a record, containing Indian songs and chants; a Jesuit map of the upper Great
Lakes (1682) showing the location of Indians and missions between the
Mississippi (Colbert) River and Lake Ontario; a map of new discoveries in North
America published in London by Arrowsmith (1796); and a Manitoban, Winnipeg
newspaper, 11 October 1873, report on Treaty No. 3 between the Cree and Ojibwa
Indians and Lieutenant-Governor Morris and his party. Also, Indian unrest is
reported: a long report of the uprising of 1869-70 at Red River, concerning the
execution of Thomas Scott, an Ontario Orangemen, and clippings of reports and
comments on the Alert Bay Potlatch raid (1922-23) and on the Indian protest at
Kenora (November 1965) are taken from the British Columbia newspaper. Also
contained in this packet are a list of Things to Think About, Things to Do, and
a Bibliography for more reading. (FF)
2713. Rogers,
E. S. (1983). Cultural adaptations: the northern Ojibwa of the boreal forest
1670-1980. Boreal forest adaptations
(pp. 85-141). New York: Plenum Press.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2714. Rogers,
E. S. (1969). The Ojibwa. Beaver, outfit 300, 46-49.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2715. Rogers,
E. S. (1962). The Round Lake Ojibwa. Royal Ontario Museum Paper Vol. 5).
Toronto: University of Toronto.
Notes: Source: bibliography in Ritzenthaler and Ritzenthaler (1970)
2716. Rogers,
E. S., & Rogers, M. B. (1982). Who were the cranes? Groups and group
identity names in northern Ontario. Proceedings - Annual Conference of the
Archaeological Association of the University of Calgary, (13), 147-188.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2717. Rogers,
E. S. (1977). Bishop, Charles A. The Northern Ojibwa and the fur trade: a
historical and ecological study. [book review]. American Anthropologist, 79(3),
670-671.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXIII (1981:74)
2718. Rogers,
J. H. (1978). Differential focussing in Ojibwa conjunct verbs: on
circumstances, participants or events. International Journal of American
Linguistics, 44(3), 167-179.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXIV (1981:81)
2719. Rogers,
J. H. (1975). Non-TA verbs of Parry island Ojibwa. International Journal of
American Linguistics, 41(1), 21-31, ill.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXII (1979:118)
2720. Rogers,
J. H. (1975). Prediction of transitive animate verbs in an Ojibwa dialect. International
Journal of American Linguistics, 41(2), 114-139.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXII (1979:118)
2721. Rogers,
J. H. (1976). Coding of role information in Ojibwa. Papers of the Algonquian
Conference. 1975. Ottawa. 7th, 257-271.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2722. Rogers,
J. H. (1975). Participant identification and role allocation in Ojibwa.
Unpublished doctoral dissertation, University of Toronto (Canada).
2723. Rogers,
J. (1974). Red world and white: memories of a Chippewa boyhood. Norman,
OK: University of Oklahoma Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
Source: Books in Print electronic database, Fall 1999
2724. Rogers,
M. (144). Chippewa families: A social study of white earth reservation, 1938. LIBR
J .
Notes: Source: http://www.webofscience.com/CIW.cgi -- subject search on all
indexes, Fall 1999
2725. Rogers,
V. (1989). Ah-Dick Songab genealogy.
Notes: cited in Wub-e-ke-niew (1995)
2726. Rogers,
V. (1989). Broken Tooth Genealogy.
deposited by Virginia Rogers at the Minnesota Historical Society.
Notes: cited by Wub-e-ke-niew (1995)
2727. Rogers,
V. (1989). Flat Mouth Genealogy.
deposited by Virginia Rogers at the Minnesota Historical Society.
Notes: cited inWub-e-ke-niew (1995)
2728. Rogers,
V. (1976-1978). Historical Society genealogical cards.
Notes: r. 1. Across the Land-Lareau, Noel -- r. 2. Lareau, Simeon-May yah we
gah bow -- r. 3. May yah we gah bow- Zozay. File of ca. 20,000 cards compiled
by Virginia Rogers in 1976- 1978, containing English names, Indian names, and
translations of Indian names for Indians and Métis in Minnesota. Microfilm. [Minnesota? : s.n., 1979]. 3 microfilm reels
: negative ; 16 mm.
2729. Rogers,
V. (1984). The taking of the White Earth Reservation. [privately published].
Notes: cited in Wub-e-ke-niew (1995)
2730. Rohrl,
V. (1972). Some observations on the drum society of Chippewa Indians. Ethnohistory,
19(3), 219-225.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XX (1976:153)
2731. Rohrl,
V. J. (1981). Change for continuity: the people of a Thousand Lakes.
Washington, D.C.: University Press of America.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXVII (1985:159)
Source: Books in Print electronic database, Fall 1999
2732. Rohrl,
V. J. (1967). A Chippewa funeral. Wisconsin Archaeologist, 48(2),
137-140.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2733. Rohrl,
V. J. (1968). The Drum societies in a southwestern Chippewa community. Wisconsin
Archeologist, 49 (3), 131-137.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2734. Rohrl,
V. J. L. (1967). The people of Mille Lacs: a study of social organization
and value orientations. Unpublished doctoral dissertation, University of
Minnesota.
2735. Rokala,
D. A., & Polesky, H. F. (1973). Demographic and Genetic Structures of
Reservation Populations. 1. The Greater Leech Lake (Ojibwa) Reservation. Social
Biology, 20(4), 427-437.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Source: Family Studies database [University of Minnesota onlinedatabase],
August 29, 1999 search
2736. Rokala,
D. A. (1972). The anthropological genetics and demography of the
Southwestern Ojibwa in the greater Leech Lake--Chippewa National Forest area.
Unpublished doctoral dissertation, University of Minnesota.
2737. Rolater,
F. S. (1993). The American Indian and the origin of the second American party
system. Wisconsin Magazine of History, 76(3), 180.
Notes: Source: UnCover (August 1999 search)
2738. Rolf,
B., Meyer, E., Brinkmann, B., & De Knijff, P. (1998). Polymorphism at the
Tetranucleotide Repeat Locus Dys389 in 10 Populations Reveals Strong Geographic
Clustering. European Journal of Human Genetics, 6(6), 583-588.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: Several short tandem repeat polymorphism loci at the non-recombining
part of the Y chromosome have been described recently and are now widely used
for the investigation of the history and the diversity of man. The
tetranucleotide repeat polymorphism at the DYS389 locus consists of two
repetitive stretches with different numbers of (TCTG)n (TCTA)m repeat units. To
study the overall variability of this locus, 768 alleles from males from 10
human populations (two sub-Saharan African, four Caucasoid and four
Asian/Amerind populations) were investigated. The alleles found in the
populations of different geographic origin exhibited remarkable differences in
the number and arrangement of repeats in the two repetitive stretches and up to
nine different sequence variants for a single fragment length have been
detected. So far 53 different alleles, i.e. haplotypes, have been observed.
Analysis of molecular variance (AMOVA) indicates that at least 24.5% of the total
genetic variance was found between the populations and that these differences
were significant in most pairwise comparisons. We propose a model, in which
both founder effects and genetic drift together with single step replication
slippage mutations explain the picture of haplotype diversity observed with
this single locus. (Abstract by:
Author)
2739. Roman
Stateley. (1993). The Red Lake Nation [sic], a report to the people of
the Red Lake Band of Chippewa Indians.
Notes: cited in Wub-e-ke-niew (1995)
2740. Rommen,
H. A. (1945). The state in Catholic thought, a treatise in political
philosophy. London.
Notes: cited in Wub-e-ke-niew (1995)
2741. Ronaghan,
N. E. A. (1988). The Archibald admnistration in Manitoba--1870-1872.
Unpublished doctoral dissertation, The University of Manitoba (Canada).
Abstract: The Red River Insurrection was not a rebellion against Canadian or
British authority but rather a reaction against the actions and words of the
'Canadian' party and the failure of anyone in authority to consult with the Red
River people as to their future. The Insurrection did not represent a victory
for those who led it, nor did it secure the position of the Metis people in
Manitoba. Rather it merely interrupted a constitutional revolution by which
Manitoba entered Confederation with its public lands appropriated 'for purposes
of the Dominion.' The uproar in Ontario concerning the execution of Scott
served effectively to divert attention from this revolution. The Red River
Expeditionary Force did not bring law and order to Manitoba. The Ontario Rifles
at Fort Garry became an unruly army of occupation, providing protection for the
'Canadian' party and a 'reign of terror' for the Metis. This army of occupation
prevented Lieutenant-Governor Archibald from succeeding in his policy of
conciliation and from establishing responsible government in Manitoba.
Archibald managed to hold the allegiance of the Metis during the confrontation
at Riviere aux Ilets de Bois by giving them certain assurances concerning the
way they wished to hold the land to be granted them under the terms of the
Manitoba Act. The Canadian Cabinet refused to honor these undertakings. The
attacks on Archibald begun by the Liberal and repeated in the Ontario press
made his position untenable. After the so-called 'Fenian Raid' when Archibald
accepted the Metis offer of support and shook hands with Riel, the outcry in
the Ontario press forced Archibald to submit his resignation. With the passing
of the British North America Act of 1871 by the British Parliament and the
Dominion Lands Act of 1872 by the Canadian Parliament the constitutional
revolution was complete and Manitoba, its people still not amnestied, was
effectively a 'colony of a colony.'
2742. Roosevelt,
F. ("before World War II"). [Letter to Hitler, Adolf].
Notes: cited by Wub-e-ke-niew (1995)
For example, the cable sent
from Adolf Hitler to U.S. President Franklin Roosevelt in response to F.D.R.'s
questions about Hitler's genocide.
Hitler responded, "Who are you to tell me what to do? Clean up your own backyard."
2743. Roosevelt,
T. (1973). S. L. TylerA History of Indian Policy .
Notes: cited in Wub-e-ke-niew (1995)
2744. Rose,
A. P., 1875-1970. (1911). An illustrated history of the counties of Rock and
Pipestone, Minnesota. Luverne, Minn.
Northern History Publishing Company.
Notes: Source: WorldCat (October 1999 search), accession: 10510893
2745. Rose,
R. (1952). Experiments in ESP and PK with aborignal subjects. Journal of
Parapsychology, 16(3), 219-220, 1 tbl.
Notes: Source: Parapsychology Abstracts International, Jun 1986:11
Abstract: The author reports briefly on GESP and PK experiments conducted by he and his wife from December, 1950, to
February, 1951, with grops of natives in Central Australia, principally the detribalized
Aranda (Arunta) people at Hermannesburg and the tribal members of the
Pitjendadjara tribe at Areyonga. A
total of 25 natives participatged in 171 GESP runs with an insigificant
positive total. The mssionary natives
scored close to mean chance expectation, but the tribal natives scored
significantly positive. A total of
1,128 PK runs with 12 dice per throw produced an insignificant deviation. Aboriganal clever men showed no special psi
ability in the experimental situation.
A summary of the results of all the
experiments conducted to date by he and his wife are reported to be as follows:
526 GESP runs yielded an average score of 5.57 and a CR of 6.60; 3,192 PK runs
yielded an average score of 4.03, which is not significant. --R.A.W.
2746. Rosen,
M. (1994). Friend of the Earth. (Native American activist Winona LaDuke). People
Weekly, 42(22), 165 (4).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
Abstract: LaDuke has been fighting for the reclamation of the lands and culture
of the Anishinabe tribe. The Harvard-educated activist is the founder of the
White Earth Land Recovery Project. Less than one-tenth of the tribe's
reservation lands remains in their possession.
2747. Rosenthal,
B. G. (1974). Development of Self-Identification in Relation to Attitudes
Towards the Self in the Chippewa Indians. Genetic Psychology Monographs, 90((1st
Half)), 43-141.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
2748. .
(1979). A. Ross, b. 1889, & H. T. HooverReminiscences of Alex Ross,
Mdewakanton Community of Prior Lake, Minnesota .
Notes: Source: WorldCat (November 1999 search), accession: 23179983
2749. Ross,
J. (1994). Rebellion from the Roots: Indian Uprising in Chiapas. Common Courage Press.
Notes: Books in Print electronic database, Fall 1999
2750. Ross,
L. M. (1980). Results of thermoluminescence dating measurements on pottery
sherds from the Knife River Indian Villages National Historic Site (North
Dakota), Voyageurs National Park (Minnesota), and Ozark National Scenic
Riverway (Missouri) . St. Louis, Mo.
Center for Archaeometry, Washington University.
Notes: Source: WorldCat (October 1999 search), accession: 6857819. Cover title.
Other: Sutton, S. R. United States. National Park Service. Washington
University. Center for Archaeometry.
2751. .
(1979). R. Ross, 1918- , V. Ross, & H. T. HooverReminiscences of Rufus
and Verna Ross, Mdewakanton Community of Prior Lake, Minnesota .
Notes: Source: WorldCat (November 1999 search), accession: 23179988
2752. Rossow,
M. D. (1995). The effect of community structure on newspapers' reporting of
environmental issues involving high versus low intracommunity strife.
Unpublished doctoral dissertation, The University of Wisconsin, Madison.
Abstract: Two environment-related
issues emerged in northern Wisconsin in the middle 1980s--one a dispute over
the federal government's consideration of two granite batholiths in Wisconsin
as potential sites for a nuclear-waste repository, the other a battle over
spearfishing rights of six bands of Chippewa Indians. This dissertation
examined press coverage of both issues by newspapers in communities in or near
the affected areas. The project focused on the relationship between community
pluralism and conflict coverage as influenced by the level of intracommunity
discord over each issue. Seventeen communities were ranked on a pluralism
(community structure) scale, and a content analysis was conducted of all stories
about both issues in the newspapers that served those communities. The analysis
examined a total of 683 newspaper articles. Specifically, it was hypothesized
that newspapers in lower pluralism communities would cover the issues
differently from their counterpart papers in
higher pluralism communities. It was expected that the lower pluralism papers would be more cautious than
the higher pluralism papers in covering the spearing controversy, an issue
marked by intense intracommunity discord. Internal discord over the nuclear-waste issue was much lower, with
almost unanimous community rejection of the siting plan. The data generally
supported the hypotheses, with lower pluralism papers providing proportionally
much less coverage of spearing versus nuclear waste when compared with higher
pluralism papers. Several of the lower pluralism papers totally ignored the
spearing dispute, although all provided coverage of the nuclear-waste issue.
The material gathered in the study followed a pattern seen in earlier pluralism
research showing smaller newspapers reluctant to cover topics in a way that
could threaten the community's social fabric. The material also suggested that
the level of intensity of intracommunity conflict over an issue may be a factor
in the amount and completeness of coverage of the issue.
2753. Rotenberg,
K. J., & Mayer, E. V. (1990). Delay of Gratification in Native and White
Children a Cross-Cultural Comparison. International Journal of Behavioral
Development , 13(1), 23-30.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: The study was designed to assess whether the development of the delay
of gratification found in White children is evident in Native children from an
isolated Ojibwa band in northern Ontario Canada. Initially, the Native children's, reward values were assessed and
from those an immediate small reward and a delayed larger reward were
selected. A group of White children
were similarly tested and a subsample of White children were selected whose
reward values matched those of the Natives.
In a second session, once the children's understanding of 'one day
later' had been determined, they were posed with the conventional delay of
gratification task. It was found that
both the Native and White children showed the acquisition of the delay of
gratification with age and showed it at approximately the same rate. However, the Native children tended to show
less delay of gratification than did the White children.
2754. Roufs,
T. G. (1981). Bibliography of Chippewa Indians.
Notes: cited in Wub-e-ke-niew (1995)
2755. Roufs,
T. G. (1983). Index to the works listed in the working bibliography of
Chippewa/Ojibwa/Anishinabe and selected works. Duluth, MN: University of
Minnesota.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXX (1987:10)
2756. Roufs,
T. G., & Aitken, L. P. (1984). Information relating to the Chippewa
peoples from the handbook of American Indians North of Mexico. Duluth, MN:
University of Minnesota.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXX (1987:171)
2757. Roufs,
T. J., & James, B. J. (1974). Myth in method: more on Ojibwa culture. Current
Anthropology, 15(3), 307-310.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XX (1976:139)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search, Comment by Bernard J. James p. 309-310
2758. Rountree,
H. C. (1998). Powhatan Indian women: The people Captain John Smith barely saw. Ethnohistory,
45(1), 1-29.
Notes: Source: http://www.webofscience.com/CIW.cgi -- subject search on all
indexes, Fall 1999
2759. Rowan,
C. T. (1957). The plight of the upper midwest Indian. 'The first are last.'.
Minneapolis: Minneapolis Star and Tribune Co.
Notes: Source: WorldCat (November 1999 search), accession: 25450627. Reprinted
from the Minneapolis tribune, Feb. 17 through Mar. 3, 1957.
2760. (1998).
R. A. Rozoff. St. Germain, WI : DeltaVision Entertainment.
Notes: Source: WorldCat database (October, 1999 search)
Abstract: This program examines Chippewa ricing methods and illustrates the
growth cycle of the sacred grain called Mahnomin. Efforts by the 1854 Authority
through the "Circle of Flight" program to improve and better manage
wetland habitats are presented. VHS.
2761. Rubenstein,
B. a. (1974). Justice denied: an analysis of American Indian-White relations
in Michigan, 1855-1899. Unpublished doctoral dissertation, Michigan State
University.
2762. Ruffalovich,
D. C. (1982). The myth between: a structural study of north American Indian
mythology. Unpublished doctoral dissertation, The University of Texas at
Austin.
Abstract: This study is a structural analysis of northern North American Indian
mythology. Following a discussion of method and theory, it is demonstrated how,
on the Great Lakes, a Winnebago myth of the origin of the menstrual customs is
transformed into an Ojibwa myth of the origin of the male puberty fast. It is
then demonstrated how these myths are transformed into the origin of the Big
Dipper on the Plains and reconstructed on the Northwest Plateau and Coast. It
is shown that a myth consists of all its variants, including ethnographic and
ethnological ones. It is also shown that myth is a means and not an object of
thought.
2763. .
(1989). J. F. RuhlWater resources of the Fond du Lac Indian Reservation,
east-central Minnesota . St. Paul,
Minn. : Denver, Colo. Dept. of the
Interior, U.S. Geological Survey ; U.S. Geological Survey, Books and Open-File
Reports Section [distributor].
Notes: Source: WorldCat (October 1999 search), accession: 20507172. Includes
bibliographical references (p. 41- 42).
2764. .
(1991). J. F. RuhlWater resources of the Red Lake Indian Reservation, northwestern
Minnesota . St. Paul, Minn. :
Denver, Colo. U.S. Geological Survey ;
Books and Open- File Reports Section [distributor].
Notes: Source: WorldCat (November 1999 search), accession: 25014815
Source: PALS online catalog (October 1999 search)
2765. .
(1989). J. F. RuhlWater resources of the White Earth Indian Reservation,
northwestern Minnesota . St. Paul,
Minn. : Denver, Colo. Dept. of the
Interior, U.S. Geological Survey ; U.S. Geological Survey, Books and Open-File
Reports Section [distributor].
Notes: Source: WorldCat (October 1999 search), accession: 21274622. Includes bibliographical references (p. 72-
73). Other: White Earth Indian
Reservation (Minn.). Business Committee. Geological Survey (U.S.)
2766. Ruhlen,
M. (1995). Proto-Amerind Numerals. Anthropological Science, 103(3),
209-225.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: The Amerind language family includes all the aboriginal languages of
North and South America, except for those belonging to the Eskimo-Aleut and
Na-Dene families. Comparative linguistic evidence from extant (or attested)
Amerind languages indicates that Proto-Amerind - the language from which all
Amerind languages derive-used a system of counting in which an obligatory
numeral prefix, *ne-, preceded the numeral root. The first three numerals in
Proto-Amerind seem to have been *ne-k'(w)e '1,' *ne-pale '2,' and *ne-q(w)alas
'3.' A fourth numeral, Proto-Amerind *ta-pale '4,' combined a reflexive prefix
with the Proto-Amerind root for '2' in order to express the number '4.'
[References: 47]
2767. Ruiz-Linares,
A., Ortiz-Barrientos, D., Figueroa, M., Mesa, N., Munera J. G., Bedoya, G.,
Velez I. D. , Garcia, L. F., Perez-Lezaun, A., Bertranpetit, J., Feldman, M.
W., & Goldstein D. B. (1999). Microsatellites Provide Evidence for Y
Chromosome Diversity Among the Founders of the New World. Proceedings of the
National Academy of Sciences of the United States of America, 96(11),
6312-6317.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: Recently, Y chromosome markers have begun to be used to study Native
American origins. Available data have been interpreted as indicating that the
colonizers of the New World carried a single founder haplotype. However, these
early studies have been based on a few, mostly complex polymorphisms of
insufficient resolution to determine whether observed diversity stems from
admixture or diversity among the colonizers. Because the interpretation of Y chromosomal
variation in the New World depends on founding diversity, it is important to
develop marker systems with finer resolution. Here we evaluate the hypothesis
of a single-founder Y haplotype for Amerinds by using 11 Y-specific markers in
five Colombian Amerind populations. Two of these markers (DYS271, DYS287) are
reliable indicators of admixture and detected three non-Amerind chromosomes in
our sample. Two other markers (DYS199, M19) are single-nucleotide polymorphisms
mostly restricted to Native Americans. The relatedness of chromosomes defined
by these two markers was evaluated by constructing haplotypes with seven
microsatellite loci (DYS388 to 394). The microsatellite backgrounds found on
the two haplogroups defined by marker DYS199 demonstrate the existence of at
least two Amerind founder haplotypes, one of them (carrying allele DYS199 T)
largely restricted to Native Americans. The estimated age and distribution of
these haplogroups places them among the founders of the New World. (Abstract by: Author)
2768. Russell,
A. J., b. 1807. (1870). The Red River country, Hudson's Bay and North-West
Territories considered in relation to Canada with the last two reports of S.J.
Dawson, Esquire, C.E., on the line of route between Lake Superior and the Red
River settlement, illustrated with a map . Montreal: G.E. Desbarats.
Notes: WorldCat (November 1999 search), accession: 10594878, 13557856. Other:
Dawson, S. J. (Simon James), 1820- 1902. ... accession: 24083470.
2769. .
(1869). A. J. Russell, b. 1807, & Canada. Dept. of Public WorksThe Red
River Country, Hudson's Bay & North-west territories, considered in
relation to Canada with the last report of S.J. Dawson ... on the line of route
between Lake Superior and the Red River Settlement ... Ottawa : G.E. Desbarats.
Notes: WorldCat (November 1999 search), accession: 15453380. Original wrappers. Apparently a second
issue. cf. "Second preface" tipped-in on page [vii]. Other: Canada. Dept. of Public Works. ... accession: 18480765. Other: Dawson, S. J. (Simon James),
1820-1902. Hudson's Bay Company. ... accession: 35647569.
2770. Russell,
G. (1998). Drawing The Line. Native Peoples : the Journal of the Heard
Museum, 11(3), 70.
Notes: Source: UnCover
Abstract: George Russell (Saginaw Chippewa) got tired of getting stumped every
time his non-indian co-workers asked him about Native America. So he did
something about it, including writing this article.
2771. .
(1904). M. C. Russell, 1840- Uncle Dudley's odd hours western sketches,
Indian trail echoes, straws of humor . Lake City, Minn.
"The Home Printery".
Notes: Source: WorldCat (October 1999 search), accession: 15458729 ...
accession: 5879698 ... accession: 4080730
2772. Ryan,
L. M. J., 1941- . (1975). Reasons for American Indian students dropping out
of a Minnesota high school : a survey of teachers and the dropouts .
Unpublished doctoral dissertation, Moorhead State College.
Notes: Source: WorldCat (October 1999 search), accession: 10434075
2773. Rynkiewich,
M. A.Chippewa powwows. Anishinabe
(pp. 31-100, ill.). Tallahassee, FL: University Presses of Florida.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2774. Sabathy-Judd,
G. (1999). The diary of the Moravian Indian mission of Fairfield, Upper Canada,
1792-1813 (Ontario). Unpublished doctoral dissertation, The University of
Western Ontario (Canada).
Abstract: This thesis is an annotated translation from the original German of
the official diary of the Moravian Indian mission of Fairfield, Upper Canada.
The translated text is preceded by a thematic, five-part Introduction, which
places the Moravians in the proper historical, diplomatic and religious
context. The diary commences with the foundation of the mission in April, 1792,
and ends with the latter's destruction in the War of 1812. As an historical
document of its time and place, it has no parallel. Part one of the
Introduction deals briefly with the Moravians' European background and their
world-wide mission program. It examines the Moravians as an
extra-ecclesiastical institution, and as Evangelicals, and compares them to the
Methodists. The conparison is deliberate. Methodists and Moravians have much in
common but differ on a fundamental point in their theology, something the diary
helps to demonstrate. More importantly,
the Methodists were the only other active Evangelicals on the Thames in
Fairfield's time. Part two deals with why and how the Moravians came to Upper
Canada and to what extent they made good loyal citizens of the newly formed province.
It places them in the Ohio Valley during the American Revolution and traces
their movements throughout Ohio and Michigan, and finally to Fairfield. This
section centres on Moravian 'neutrality,' something that was of great
consequence to their future as an Indian mission. While they practised
non-involvement in all military conflicts, they did not espouse a Quaker-like
pacifism. Neither did their non-combative position save them from harassment in
times of war. Fairfield was the largest settlement on the lower Thames in the
eighteenth century. Its physical description and function as a multi-cultural
pioneer farming community is the theme of the third section while the fourth
deals with the community as a religious institution. Like all Moravian missions,
Fairfield followed a well-established pattern in its daily spiritual life whose
rather complex system is explored in full. The fifth and last section
places the Fairfield diary in the
larger context of extant Moravian archive material. Here a comparison to the
Jesuit Relations is made. Style and format of the original document and methods
of translation are discussed. (Abstract shortened by UMI.)
2775. Saewyc,
E. M., Skay, C. L., Bearinger, L. H., Blum, R. W., & Resnick M. D. (1998).
Demographics of Sexual Orientation Among American-Indian Adolescents. American
Journal of Orthopsychiatry, 68(4), 590-600.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: Self-report of sexual orientation and sexual behavior was compared
for 12,978 reservation-based American-Indian and 11,356 rural Anglo-American
adolescents. Findings included a significantly higher prevalence of homosexual,
bisexual, and unsure responses among American Indians. However, a larger
nonresponse rate for American-Indian adolescents raises questions about the
cultural relevance of the survey method, and underscores the need for
development of more culturally sensitive research tools and methods. (Abstract by: Author)
2776. Saewyc,
E. M., Skay, C. L., Bearinger, L. H., Blum, R. W., & Resnick, M. D. (1998).
Sexual Orientation, Sexual Behaviors, and Pregnancy Among American Indian
Adolescents. Journal of Adolescent Health, 23(4), 238-247.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: PURPOSE: A recent study found a disproportionate number of
pregnancies among Euro-American lesbian and bisexual adolescents compared to
heterosexual peers. American Indian adolescents have reported higher prevalence
of gay/lesbian/bisexual orientations than Euro-Americans; do they also report
higher prevalence of pregnancy? METHODS: The study assessed prevalence of teen
pregnancy and related factors by sexual orientation among sexually experienced,
reservation-based American Indian adolescent males (n = 2056) and females (n =
1693) who participated in a national school-based survey in 1991. Self-reported
orientation was classified as heterosexual, gay/lesbian/bisexual, and 'unsure'
of orientation. RESULTS: Gay/bisexual males were more likely than other males
to report early heterosexual intercourse (<14 years), more consistent
contraception, and a higher prevalence of abuse and running away (p < 0.05
to p < 0.0001). Likewise, lesbian/bisexual females were more likely to report
early onset of heterosexual intercourse, more frequent intercourse, and running
away. Sexual or physical abuse did not vary by orientation for females.
Prevalence of pregnancy also did not vary by orientation (males, 18.6%
gay/bisexual vs. 10.4% 'unsure' vs. 11.8% heterosexual; females, 25.0%
lesbian/bisexual vs. 22.1% 'unsure' vs. 21.9% heterosexual). For
lesbian/bisexual females, no variables were significantly associated with
pregnancy history; for 'unsure' females, pregnancy was associated with contraceptive
frequency and early onset of heterosexual activity. For heterosexual females,
age, intercourse frequency, and physical abuse were associated. For
gay/bisexual males, intercourse frequency, ineffective contraception, and
physical abuse were associated with involvement in a pregnancy; for 'unsure'
and heterosexual males, most items except ineffective contraception were
related to pregnancy involvement history. CONCLUSIONS: Although prevalence of
pregnancy is similar, findings show group differences in associated risk
factors by sexual orientation. Interventions to reduce pregnancy among American
Indian adolescents should include assessment of sexual orientation and
behavioral risk factors. (Abstract by:
Author)
2777. Saffouri,
H. (1996). Comment - The Good Cause Exception to the Indian Child Welfare Act's
Placement Preferences: The Minnesota Supreme Court Sets a Difficult
(Impossible?) Standard - In re the Custody of S.E.G., 521 N.W.2d 357 (Minn.
1994). William Mitchell Law Review, 21(4), 1991.
Notes: Source: UnCover (August 1999 search)
2778. Sagard-Theodat,
G. (1969). Long Journey to the Country of the Hurons. Greenwood Publishing Group, Incorporated.
Notes: Source: UnCover (August 1999 search)
2779. Sagatoo,
M. (1994). Thirty-Three Years among the Indians: The Story of Mary Sagatoo. Bigwater Publishing.
Notes: Source: Books in Print electronic database, Fall 1999
2780. Sager,
D. (1996). An Unusual Eastern Grasslands Ojibway Shirt Type. American Indian
Art Magazine, 22(1), 36.
Notes: Source: UnCover (August 1999 search)
Abstract: Suggests that by the 1870s the Ojibway of southwest Manitoba and
northeast North Dakota were making a unique shirt type, which shared some of
the features found in earlier European models but which also shared some decorative
techniques of the upper Missouri River region.
2781. Sahlins,
M. (1976). Culture and practical reason. Chicago and London: The
University of Chicago Press.
Notes: Source: Midé bibliography compiled by Sára Kaiser (1997)
2782. Sale,
K. (1990). The conquest of paradise, Christopher Columbus and the Columbian
legacy.
Notes: cited in Wub-e-ke-niew (1995)
2783. Salerno,
N., & Vanderburgh, R. (1980). Shaman's Daughter. Englewood Cliffs,
NJ: Prentice-Hall.
Notes: Source: Women’s Resources International [University of Minnesota online
database--Women, Race & Ethnicity Database], August 29, 1999 search
Abstract: According to critic Rayna Green, this story of an Ojibwa herbalist,
basketmaker and community leader around the turn of the century is one of the
best modern novels about American Indian women.
2784. Sally
Old Coyote. (1972). Indian Tales of the Northern Plains. Council for Indian Education.
Notes: Source: UnCover (August 1999 search)
2785. Salt,
E. (1996). North Spirit - Travels Among the Cree and Ojibway Nations and Their
Star Maps - Jiles,P. Library Journal.
121(18):98, 1996 Nov 1., 121(18), 98.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
2786. Salter,
K. C. Friendship and assimilation of Indian children at an urban junior high
school. Unpublished doctoral dissertation, University of Minnesota.
Notes: Source: WorldCat (October 1999 search), accession: 19385319
2787. Salzer,
R. (1961). Central Algonkin Beadwork. American Indian Tradition, 7(5),
166-178.
Notes: Source: bibliography in Ritzenthaler and Ritzenthaler (1970)
2788. Sammons,
K. (1997). Making It Their Own - Severn Ojibwe Communicative Practices -
Valentine, L. P. American Ethnologist, 24(2), 473-474.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Source: http://www.webofscience.com/CIW.cgi -- subject search on all indexes,
Fall 1999
2789. Samuelson,
P. A. (1967). Economics, an Introductory Analysis.
Notes: cited in Wub-e-ke-niew (1995)
2790. San
Souci, R. D., & San Souci, D. Sootface: An Ojibwa Cinderella Story .
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search [review]
Abstract: In this Ojibwa tale, Sootface is a young woman who does all the
cooking, mending, and fire tending for her father and her two mean and lazy
older sisters. When the mysterious invisible warrior announces through his
sister that he will take for his bride a woman with a kind and honest heart, only
Sootface proves worthy. The tale has been told before, even in picture-book
format, but the San Souci version reads aloud well, and the watercolor artwork
illustrates the story with quiet grace. A satisfying picture book for reading
aloud or alone, and a good choice for classes studying Native Americans or
comparative folklore.
Full Text COPYRIGHT American Library Association 1994
2791. Sanders,
K. J. (1996). Healing narratives: negotiating cultural subjectivities in
Louise Erdrich's magic realism (Louise Erdrich, Ojibwa). Unpublished
doctoral dissertation, The Pennsylvania State University.
Abstract: To explore the culture and history of the Ojibwa people, Louise
Erdrich focuses on how her characters' identities are formed and reformed in
relation to their families, religions, and community. Throughout this
exploration, she employs an illness/healing metaphor to examine the importance
of knowledge, understanding, and acceptance in forming a healthy individual and
community. For many of the characters, a crisis of identity and cultural
connection helps them reach a clearer sense of subjectivity. For Erdrich,
health comes with knowledge and acceptance, and she uses the Magic Realist mode
to demonstrate the primacy of magic in the culture depicted, to reveal part of
Ojibwa belief system that has been nearly forgotten, to show the
interconnectedness of the individual's power to the strength of the community,
and to create a reality reflective of the Ojibwa world view. Erdrich's interest
in the interconnectedness of language, subjectivity, family, and culture make
her fiction particularly amenable to Kristeva's psychoanalytic theories.
Kristeva's theories posit identity as a social and linguistic construct,
revealing her methodology to be especially appropriate for an analysis of
Erdrich's Magic Realism. Magic Realism's dissolution of boundaries, its give
and take between the concrete and the abstract, between the psychological and
the physical make Magic Realist narratives ripe for psychoanalytic criticism.
This study also incorporates anthropology, religious and cultural studies to
create a methodology suitable for this multi-ethnic writer and literary mode.
In the healing metaphor, language and storytelling exhibit a clear relationship
to communal and personal health. Erdrich suggests that identity comes through a
knowledge of one's culture and a connection to one's community; identity
formation is propelled by a search for a family and communal connection.
Searching for this connection, sometimes consciously, but oftentimes
unconsciously, leads these characters to uncover a personal and communal,
familial and cultural, past. Differing mythologies present contradictory
messages of power and place for Erdrich's characters and thus illustrate the
shifting nature of truth and identity. Erdrich's fiction adopts the Ojibwa
connection between magic and nature by showing magic to be powerful when the
shaman works for others but ineffectual without that familial/communal
connection.
2792. Sangwine,
J. (1987). Self-help at Serpent River. The voice of Missahba. Beaver, 67(1),
46-49, ill.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2793. Santora,
D., & Starkey, P. (1982). Research Studies in American Indian Suicides. Journal
of Psychosocial Nursing & Mental Health Services, 20, 25-29.
Notes: Source: Biomed (Cinahl) electronic database, Fall 1999 search.
2794. Satterlee,
M. P. (1863). The Indian massacre in Brown County, in August 1862.
Notes: Source: WorldCat (November 1999 search), accession: 23681094. Caption
title. ... accession: 7962393
2795. Satterlee,
M. P. (1863). The massacre at the Redwood Indian Agency, on Monday, August
18, 1862.
Notes: Source: WorldCat (November 1999 search), accession: 23684131 ... accession:
7921438
2796. Satz,
R. N. (1994). Chippewa Treaty Rights: The Reserved Rights of Wisconsin's
Chippewa Indians in Historical Perspective. Wisconsin Academy of Sciences, Arts & Letters.
Notes: Source: Books in Print electronic database, Fall 1999
Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct 1999
search [review]
2797. Sawchuk,
J. S. (1984). Metis politics and Metis politicians: a new political arena in
Canada. Unpublished doctoral dissertation, University of Toronto (Canada).
Abstract: Contemporary native political organizations in Canada, particularly
Metis organizations, are almost totally nontraditional in their organizational
structure. Their structure is very much determined by the day-to-day aspects of
administration and operation in a modern bureaucratic setting, and is also
imposed from the outside by government regulations and the fact that since the
mid-1960's, the operations of these organizations have largely been sustained
by funding from the federal and provincial governments. This dissertation is
concerned with the way in which these organizations are structured by
government regulations and how they in turn structure relations between native
peoples and the federal and provincial governments in Canada. One particular
Metis organization is examined in detail as a political arena in which interest
groups and individuals compete for the control of organizational resources,
such as money in the form of grants from government and private granting
agencies; specific programs such as land claims or economic development;
personnel such as section heads and special consultants; technical knowledge,
such as that possessed by a lawyer or constitutional expert, and many others.
Control of these resources allows individuals within the organizations to
determine the goals and directions of the organizations, and to secure and
enhance their own positions either as elected politicians or employees.
According to this analysis, the goals of the organization are continually changing,
and are determined by whatever group or individual is in power at the time.
Further, because the organization is so dependent on outside funding for its
operations, the structure as well as the goals of the organization will change
as the source of funding changes. Thus it is the nature of Metis leadership and
its resultant power struggles, as well as government regulations and government
funding, which are seen as the variables which ultimately determine the actions
of Metis political organizations in Western Canada. These same factors can also
be used to illustrate the changing roles and goals which have been associated
with these organizations from the late 1920's to the early 1980's.
2798. Scalberg,
D. A. (1990). Religious life in New France under the Laval and Saint-Vallier
Bishophrics: 1659-1727 (Laval Bisophric, Quebec Saint-Vallier Bishopric).
Unpublished doctoral dissertation, University of Oregon.
Abstract: By the middle of the seventeenth century there existed three versions
of religious culture in New France: those of the learned clergy, the ordinary
settlers, and the Amerindians. The first two were transplanted from Europe,
while the latter had already been a part of the American environment for
centuries. The Christianity carried by the clergy to New France reflected the
religious developments of metropolitan France. Characterized as devout and
rigoristic, its foundation came from the Tridentine reforms of the previous
century. But the settlers' Christianity, a rich mixture of the profane and the
sacred, remained largely untouched by the post-Tridentine reforms. At best the
settlers perceived clerical reform as a tolerable intrusion. Lay and learned
culture at times conflicted and at times cooperated in the effort to establish
French Catholicism in Canada. Of course
the conflict of cultures was common both to Old and New France; but a unique
element was present in New France: the Canadian environment. Theoretically, it
offered the clergy an opportunity to transplant Christianity in a land free
from the religious conflicts of Europe. America also presented the French with
an alien religious culture equally capable of challenging and enriching the
peoples who encountered it. Influenced by the French annales and also by
Canadian revisionist historians, this study considers religious behavior in the
light of popular traditions and ecclesiastical policy and practice. The events
in New France are properly understood in the context of a larger process
unfolding throughout the whole of Catholic Europe. This dissertation devotes
considerable attention to colonial lay piety and lay reactions to resurgent
Catholicism, since this is necessary to any understanding of the priests' role
as agents of change. Knowing which elements of Tridentine Catholicism attracted
the laity in New France and which elements laymen resisted affords us a much
firmer grasp on the relationship between priests and parishioners. All
indications are that the colonists saw themselves as practicing Catholics. The
limitations of the church in New France in the vast territory it administered
prevented the priests and missionaries from forming a New Jerusalem in the New
World.
2799. Scantlebury,
T., 1834-1864. (1867). Wanderings in Minnesota during the Indian troubles of
1862. Chicago: F.C.S. Calhoun.
Notes: Source: WorldCat (November 1999 search), accession: 25277880. Title from
cover. "Also reprinted in New Auburn herald for 1909 and 1910." Cover-title. Manuscript corrections in the
text. References: Storm, Catalogue of the Everett D. Graff Collection, no.
3690. References: Howes, U.S.IANA, no. S.138.
2800. Scarfe,
D. R. (1992). Student perceptions of elements of peer group support in the
Saskatchewan Urban Native Teacher Education Program. Unpublished doctoral
dissertation, The University of Regina (Canada).
Abstract: Senior students and graduates of the SUNTEP (Regina) program
indicated the following categories of events contributed to the development of
a supportive group: elements of program structure and delivery, opportunities
for interaction, features that strengthen Indian/Metis identity, and components
intended to build interpersonal and group skills. Elements intended to
strengthen Indian/Metis identity (the cultural component of the program) and
aspects of program structure and delivery received significantly higher ratings
than the other categories. In the remaining sections, respondents attributed a
strong influence to the cultural component and to personal friendship and
support in building a supportive group. (Abstract shortened by UMI.)
2801. Schara,
R. (1993 January). [interview with Indian DNR commissioner]. Star Tribune.
Notes: cited in Wub-e-ke-niew (1995)
2802. Schenck,
T. (1994). Identifying the Ojibwa. Papers, Algonquian Conference, 25,
395-405.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
2803. Schenck,
T. M. (1997). The Voice of the Crane Echoes Afar: The Sociopolitical
Organization of the Lake Superior Ojibwa.
Garland Publishing, Incorporated.
Notes: Source: Books in Print electronic database, Fall 1999
2804. Schenck,
T. M. (1996). Continuity and change in the sociopolitcal organization of the
Lake Superior Ojibwa (Native Americans). Unpublished doctoral dissertation,
Rutgers//The State University of New Jersey//New Brunswick.
Abstract: This study demonstrates that the sociopolitical organization of the
Lake Superior Ojibwa remained essentially unchanged from the period of their
earliest contact with Europeans until the establishment of reservations by the
Treaty of 1854. The Ojibwa are identified as originally the Crane totem of the
Upper Great Lakes Algonquians. Using linguistic and documentary sources as well
as recorded oral traditions, the process by which numerous other patrilineal
totemic groups or clans joined the Ojibwa is explained. The Ojibwa totem, long
misinterpreted by some observers as a personal or guiding spirit, is shown to
be nothing more than the village name or mark. The patrilineal totemic band
remained the basic unit of Ojibwa society throughout the pre-reservation
period. The sociopolitical organization of these bands is described and
leadership within this organization is investigated. The myth of the existence
of large multi-clan villages in prehistoric or early historic times is
contradicted, as is the legend of a once-powerful chief of all the Ojibwa. The
role of the fur trade in maintaining the traditional Ojibwa culture is also
discussed.
2805. Schlesier,
K. H. (1990). Rethinking the Midewiwin and the Plains Ceremonial Called the Sun
Dance. Plains Anthropologist, 35(127), 1.
Notes: Source: UnCover (August 1999 search)
2806. Schlick,
M. D. (1983). Ojibwa/Chippewa basketry: a search for basketmakers. American
Indian Basketry Magazine, 3(3), 15-18, ill.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXIX (1986:101)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
2807. Schmalz,
P. S. (1990). The Ojibwa of southern Ontario. University of Toronto Press.
Notes: Source: Books in Print electronic database, Fall 1999
2808. Schmalz,
P. S. (1986). The Ojibwa of southern Ontario. Unpublished doctoral
dissertation, University of Waterloo (Canada).
Abstract: This dissertation is intended to illustrate the rise and fall of the
southern Ontario Ojibwa through three periods involving the French, English and
Canadian governments, respectively. Because of the chronological scope of the
topic, there is no claim to this monograph being a definitive work. Indeed, it
is a starting point which will hopefully stimulate further scholarship in the
field. Very little historical work has been dedicated to this ethnic group
which forms the largest Indian tribe in the province. Much of what little there
has been published on the topic is riddled with ethnocentric misconceptions of
the role played by the Ojibwa in the broad colonial struggle for North America,
as well as their relationships with the European soldiers, fur traders,
missionaries and settlers. A conscientious attempt has been made in this
treatise to expose the Ojibwa perspective through the liberal use of oral
tradition. The introduction briefly examines the etymological labyrinth
involved in the classification of those people who have been defined as
'Ojibwa' and gives a short explanation of their cultural and religious
motivation. The first three chapters, involving 'The Conquest', 'The Golden
Age' and 'The Beaver War', deal with the Ojibwas as successful warriors, fur
traders and especially diplomats during their time of ascendancy. An attempt is
made to prove that the Ojibwas were the first to defeat the Iroquois and had
control over the great\Lakes Region during most of the eighteenth century. The
fourth chapter, 'The Peaceful Conquest', explains how the Ojibwas lost their
power as a result of accepting the United Empire Loyalists into the province.
Disease, liquor and wars against the United States were related factors in
their decline. The following three chapters, 'The Surrenders', 'Early Reserves'
and 'Reserve Stagnation' demonstrate the government's gross mismanagement of
their lands and reserves. The conclusions and summary briefly indicate the
contemporary status of the Ojibwa reserves and point to areas of study that are
necessary before a definitive work on the topic can be written. The appendix,
'Education', examines the weaknesses of the assimilationist policy established
for the Ojibwa children and gives some hope for the future in an Ojibwa
renaissance if they are treated as 'citizens plus' and are permitted to control
their own education.
2809. Schmickle,
S., & Buoen, R. (1986 January). Indian Courts, islands of injustice. Star
Tribune.
Notes: cited in Wub-e-ke-niew (1995)
2810. Schneider,
M. J. (1994). North Dakota Indians: An Introduction. Kendall Hunt Publishing Company.
Notes: Source: Books in Print electronic database, Fall 1999
2811. Schoenfuhs,
W. P. (1955). An Indian venture : the history of Missouri Synod Indian
missions in Michigan and Minnesota, 1840-1868. Unpublished doctoral dissertation,
Concordia Seminary, St. Louis, St. Louis, Mo.
Notes: Source: WorldCat (October 1999 search), accession: 16865398
2812. Schoolcraft,
H. R. R. (1848). The Indian in his Wigwam, or, Characteristics of the red
race of America from original notes and manuscripts. Buffalo//New York: Derby & Hewson//W.H.
Graham.
Notes: cited by Wub-e-ke-niew (1995)
Originally issued in eight numbers, with paper covers bearing title Oneota, or
The red race of America ....The first four numbers were published in 1844, the
last four in 1845. Reissued in one volume in 1845, under title: Oneota, or
Characteristics of the red race of Americaa ...; in 1847, under title: The red
race of America...; in 1848, under title: The Indian in his wigwam...; in 1850
and 1851, under title: The American Indians ...; in 1853, under title: Western
scenes and reminiscences... cf. Sabin, Bibl. amer. Master microform held by:
LrI. Microfiche. Chicago, Ill. : Library Resources, 1970. 1 microfiche ; 8 x 13
cm. (Library of American civilization ;
LAC 15091).
2813. Schoolcraft,
H. R., 1793-1864. (1834). Narrative of an expedition through the upper
Mississippi to Itasca lake, the actual source of this river; embracing an
exploratory trip through the St. Croix and Burntwood (or Broule) rivers: in
1832. New York: Harper.
Notes: Source: WorldCat (October 1999 search), accession: 6806341
2814. Schoor,
G. (1958). The Jim Thorpe Story: America's Greatest Athlete. New YHork:
Jullian Messner.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:92),
"Annotated list of selected teaching materials"
Abstract: "The life story of Jim Thorpe, descendant of the famed Indian
Chief, Black Hawk. Thorpe was a famous
all-American athlete. Grades 5 and
up."
2815. Schotte,
F. (1979). Native education in northwestern Ontario: the Ontario Northern
Corps and formal schooling in isolated Ojibway communities. Unpublished
doctoral dissertation, University of Toronto (Canada).
2816. Schuiling,
W. J., 1953- . (1990). The Minnesota Chippewa : their fall and rise in
self-determination . Bemidji, Minn.
Schuiling.
Notes: Source: WorldCat (November 1999 search), accession: 25172899
2817. Schultz,
L. A. (1991). Fragments and Ojibwe Stories: Narrative Strategies in Louise
Erdich's Love Medicine. College Literature, 18(3), 80.
Notes: Source: UnCover database (Aug 1999)
2818. Schwandt,
M., b. 1848. (1975). The captivity of Mary Schwandt . Fairfield,
Wash. Ye Galleon Press.
Notes: Source: WorldCat (October 1999 search), accession: 1991123. Originally
appeared in Collections of the Minnesota Historical Society, v. 6, p. 461-474,
St. Paul, 1894, under title: The story of Mary Schwandt. Three hundred copies
printed. No. 56. Alt Title: Story of Mary Schwandt
2819. Schwandt,
M., b. 1848. (1894). The story of Mary
Schwandt. Collections of the Minnesota Historical Society, 6, 461-474.
Notes: Source: WorldCat (October 1999 search), accession: 1991123
2820. .
(1951). Science Museum, St. PaulThe Dakota bark house : pictured by Fr.
Louis Hennepin, Seth Eastman, J. Dallas, Robert O. Sweeny . St. Paul :
Science Museum.
Notes: Source: WorldCat (October 1999 search), accession: 4425059. Other:
Hennepin, Louis, 17th century. Eastman, Seth, 1808-1875. Dallas, J. Sweeny,
Robert Ormsby, 1831-
2821. .
(1955). Science Museum, St. PaulPipes and pipestone . St. Paul : Science
Museum.
Notes: Source: WorldCat (October 1999 search), accession: 4425099.
Bibliography: p.[4] of folder.
2822. .
(1957). Science Museum, St. PaulRise of civilizations . St. Paul :
Science Museum.
Notes: Source: WorldCat (October 1999 search), accession: 4425236
2823. .
(1953). Science Museum, St. PaulA Study of Indian beadwork of the north
central plains . St. Paul : Science Museum.
Notes: Source: WorldCat (October 1999 search), accession: 4425194
2824. Scollon,
R. (1979). 236 years of variability in Chipewyan consonants. International
Journal of American Linguistics, 45(4), 332-342.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXV (1982:111)
2825. Scollon,
R., & Scollon, S. B. K. (1979). Linguistic convergence: an ethnography
of speaking at Fort Chipewyan, Alberta. New York: Academic Press.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXV (1982:111)
2826. Scott,
E. M. (1991). 'Such diet as befitted his station as a clerk': the
archaeology of subsistence and cultural diversity at Fort Michilimackinac,
1761-1781 (Michigan). Unpublished doctoral dissertation, University of
Minnesota.
Abstract: This historical archaeological study examines a culturally and
geographically unique community. The settlement at Fort Michilimackinac,
centered on the fur trade during both French (1715-1761) and British
(1761-1781) colonial regimes, was located on the frontier of North America in
what is now northern Michigan. Its largest and most culturally diverse
population resided there between 1761 and 1781, the time span examined here.
Three factors combine to set Michilimackinac apart from the majority of North
American colonial communities that have been studied: its geographic isolation,
its cultural heterogeneity, and the fact that after 1761 the settlement there
was not only colonial, but a conquered colonial community. This study focuses
on the daily lives of men and women of different ethnic and socioeconomic
groups at Michilimackinac, looking especially at the ways in which those lives
were shaped by a distinctive subsistence system. Framed by historical
materialist and feminist theories, the study analyzes both the archaeological
and documentary records for this past community. I examine subsistence in its
cultural context, hoping to illustrate how socio-economic position, ethnicity,
and gender were related to subsistence practices and beliefs. Also central to
this research is the degree to which the physical setting of the frontier and
the cultural setting of conquest and colonization may have muted or accentuated
ethnic and socioeconomic differences between groups in the community. Most
ethnic variations in the material culture used by the French Canadian, metis,
and British colonists at Michilimackinac are muted because of the predominance
of British-manufactured goods imported to the community. Subsistence-related
material culture was used to accentuate socio-economic differences, however.
Food consumption varied within the community according to socio-economic
position and ethnicity. The subsistence activities that took place differed
also, by gender, socio-economic position, ethnicity, and race. Thus, the
subsistence system both reflected and reinforced social and economic relations
in the setting of secondary colonization at Michilimackinac.
2827. Scozzari,
R., Cruciani, F., Santolamazza, P., Sellitto, D., Cole, D. E. C., Rubin, L. A.,
Labuda, D., Marini, E., Succa, V., Vona, G., & Torroni, A. (1997). mtDNA
and Y Chromosome-Specific Polymorphisms in Modern Ojibwa - Implications About
the Origin of Their Gene Pool. American Journal of Human Genetics, 60(1),
241-244.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Source: http://www.webofscience.com/CIW.cgi -- subject search on all indexes,
Fall 1999
2828. Seargeant,
L. E., Chudley, A. E., Dilling, L. A., Mallory, C. J., & Haworth, J. C.
(1992). Carrier Detection in Glutaric Aciduria Type I Using
Interleukin-2-Dependent Cultured Lymphocytes. Journal of Inherited Metabolic
Disease, 15(5), 733-737.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: Cultured interleukin 2 (IL-2)-dependent leukocytes from 13 patients
with glutaric aciduria type I, 12 obligate carriers, 105 family members and 31
normal controls were assayed for glutaryl-CoA dehydrogenase activity. Of the 13 affected patients, 10 (all Ojibway
Indian) had residual enzyme activity (2-13% of control) and 3 patients (all
non-Indian) had undetectable enzyme activity.
There was partial overlap between the distribution of enzyme activity in
obligate heterozygotes and in normal controls (mean values.+-. SD: 6.29.+-. 0.94 and 10.75.+-. 2.58 nmol/h
per mg protein respectively). Using an
arbitrary cutoff level of < 7 nmol/h per mg protein as presumptive evidence
of carrier status, the observed frequency of carriers did not differ
significantly from that expected from their a priori risk of carrier
status. Thirteen per cent of the family
members had inconclusive status (activity between 7 and 8.5 nmol/h per mg
proten). The method appears suitable
for carrier detection, although definitive carrier assignment awaits
identification of the mutation(s) responsible for glutaric aciduria type I.
2829. Searles,
I. S. (1900). Legend of the moccasin flower : an old Indian legend .
Notes: Source: WorldCat (October 1999 search), accession: 12391242
2830. Searls,
A. W. (1949). Indian village. St. Paul?
Notes: Source: WorldCat (November 1999 search), accession: 25450719. Title from caption.
2831. Sedgwick,
D. (1998). Ford pushes minority supplier to go global. (Ford Motor Co. urges
Cyntelle Tool to supply plants overseas). Automotive News, (5751), 121 (1).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
Abstract: Cyntelle Tool, a manufacturer of de-burring machines, is expanding
its operations overseas at the urging of Ford Motor Co. The company, which is
owned by Kenneth Jones, a Chippewa Indian, has been asked by Ford to supply its
plants in countries such as Portugal, Brazil and Mexico. Ford's transmission
plant in Livonia, Mi, is Cytnelle's largest customer. Ford is in the process of
finding a European partner for Cyntelle in Europe.
2832. Seidel,
S. (1997). Silent witness. (campaign finance investigation of Interior
Secretary Bruce Babbitt). Washington Monthly, 29(12), 8 (2).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
Abstract: A decision by the Bureau of Indian Affairs (BIA) to deny three
Chippewa tribes land to build a casino is considered the most blatant example
of influence peddling to come out of the campaign finance investigations. How
the inquiry was mishandled by congress is examined.
2833. Sergi,
J. L. (1994). Narrativity and representation in Louise Erdrich's fiction
(Erdrich Louise, Indians). Unpublished doctoral dissertation, University of
Rhode Island.
Abstract: This is a study of Louise Erdrich's cycle of novels, which includes
Love Medicine, The Beet Queen, and Tracks, the first three in a planned
quartet. The narrative architecture of the trilogy mingles history and
contemporary events in the communal and Native act of storytelling. Erdrich draws
on Chippewa tradition, the repetition and doubling back, the cyclical (rather
than sequential) nature of the events, the strength of oral storytelling, the
incidents, images, and characters that are repeated to reflect the repetition
characteristic of oral tradition. Ties to landscape, community, and
storytelling inform Erdrich's vision of identity. This is made clear to readers
because of recurring images that cross over all three novels; these images
allow readers to make community connections and establish patterns of
relationships. The intertextual relationship of the three novels also forces
readers to make connections between story fragments and the idiosyncratic
nature of narrative point of view; readers must fill in gaps, connect people to
events and to each other. As readers we are made to experience 'truth' as a
pluralistic narrative, a product of histories and cultures and personalities so
interwoven that 'the story' of one always contains 'the story' of another. This
underscores the notion that any organized narrative is false. Because there is
no absolute authority nor authorial attachment, there is no pretension of
knowing truths. There exist different concepts of truth at different places and
moments in Erdrich's trilogy (as well as in history). She makes historical
interventions by dealing with contemporary problems of American Indians as well
as record historical information important to a living tradition. For Erdrich,
her readers, and her characters, the integration of memory, history, culture,
story--sets up all kinds of creative possibilities, including challenging the
relationship between the writing and readers. The circularity and fragmentation
of Erdrich's narrative structure parallels the indirect, piecemeal remembering
of the characters and also of readers trying to piece together the events, the
relationships, and the chronology of the three novels. Erdrich's narrative
strategy forces readers to see family and community narrative and history from
multiple perspectives and to recognize that each version depends as much on the
needs of the narrator and the listener(s) as on the historical 'facts'. The
lack of a single definitive account challenges readers to examine their own
responses to the drama and the circumstances surrounding the landscape of the
North Dakota borderland.
2834. Serrano,
L. M. (1992). A study of post secondary enrollment options for Saint Paul
high school students with emphasis on minority students' participation
(postsecondary, Minnesota). Unpublished doctoral dissertation, University
of Minnesota.
Abstract: This study investigated the student participation in Saint Paul
Public School District #625 in the Post Secondary Enrollment Options Program
(PSEO). The PSEO is provided by law by the state of Minnesota for high school
juniors and seniors since 1985. Although five subproblems were investigated in
this study, the focus was on the following: To identify the factors related to
minority students' participation in the Post Secondary Enrollment Options
Program and explore how those factors relate to minority students' engagement
with the schooling process. Part I of this study consists of an overall survey
administered to 94 of the 365 PSEO participants identified by the high school
counselors in Saint Paul Public School district #625 during the Spring of 1991.
The survey data serve primarily as a contextual framework for the second part
of this study. Part II is the major focus of this study which addresses
subproblem 2 dealing with minority student participation in PSEO in Saint Paul
Public School District #625 during the Spring of 1991. Twenty-six minority
students opted to participate in the interview part of this study. Two American
Indian, 5 Hispanic-American, 6 African-American, and 13 Asian-American students
were interviewed. This study found that PSEO participants (both majority and
minority) in Saint Paul Schools are most likely to be females. The minority
PSEO participants are students who experienced academic success early in their
schooling process. Parental and teacher support early in the schooling process
played a major role in these students' adjustment to school life. Most of these
students are academically above average as evidenced by