Ojibwe Bibliography – part 2
[01-19-04]
682. Broker,
J. (Chairman). (1936). Minutes of joint meeting of the tribal executive
committee of the Minnesota Chippewa Tribal Council and the Board of Directors
of the Chippewa Cooperative Marketing Association, held at the Village of Cass
Lake, Minnesota. Bureau of Indian Affairs Central Classified Files, Record
Group 75. National Archives, Washington,
D.C.
683. Brook,
N. How do we preserve the past?
Notes: Source: WorldCat (October 1999 search), accession: 21106021
684. Brookings
Institute for Government Research. The problem of Indian administration, report
of a survey made at the request of Honorable Hubert Work, Secretary of the
Interior, and submitted to him, February 21, 1928.
Notes: cited in Wub-e-ke-niew (1995)
685. Brooks,
A. P. (Asa Passavant), b. 1868. (1907). The reservation : a romance of the
pioneer days of Minnesota and of the Indian Massacre of 1862 . Comfrey?,
Minn.
Notes: Source: WorldCat (October 1999 search), accession: 6114695. Place of
publication from NUC pre-1956, v. 78, p. 116.
686. .
(1959). E. R. BrooksA survey of the current and potential wild rice
production, processing, and marketing on the White Earth, Nett Lake, and Red
Lake Indian reservations in Minnseota, and the Mole Lake and Bad River Indian
reservations in Wisconisn . [Minneapolis]: University of Minnesota.
Notes: Source: WorldCat (November 1999 search). Contract between the Bureau of Indian Affairs and the University
of Minnesota. Includes Soil inventory of Indian lands, by R. S. Farnham. 6
sections bound together.
687. Brosius,
S. M. (1901). The urgent case of the Mille Lac Indians ... Philadelphia:
Indian Rights Association.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:36)
688. Brousseau,
M. (1993). Analyse des besoins de perfectionnement des maitres oeuvrant en
milieu Amerindien au Quebec in applications pedagogiques de l'ordinateur.
Unpublished doctoral dissertation, Universite Laval, Canada.
Abstract: Nous avons voulu, par cette etude, faire l'analyse des besoins de
pertectionnement en applications pedagogiques de l'ordinateur, aupres des mai
tres tant allochtones qu'autochtones oeuvrant en milieu amerindien du Quebec.
Pour ce faire, une banque de quarante-sept (47) competences a ete constituee
par le biais de la litterature et de la consultation de quelques personnes ressources.
Cette banque fut ensuite soumise au jugement de cent quatre-vingt deux (182)
repondants, enseignants, directeurs d'ecole et quelques autres intervenants en
education travaillant en milieux algonquin, attikamekw, huron-wendat, mic-mac,
mohawk et montagnais. Ces repondants oeuvraient au prescolaire, primaire et
secondaire. L'analyse des besoins fut
faite a partir de la mesure de l'ecart entre la situation desiree par les
repondants, soit l'importance qu'ils attachaient au fait de posseder des competences
en micro-informatique et la situation actuelle, soit le degre de mai trise de
ces memes competences, detenu au moment de l'enquete. Nous avons utilise quatre
approches de mise en priorite des besoins pour en venir a une mise en rang
finale des competences contenues dans la banque. L'etude demontre qu'il existe
un besoin important de perfectionnement des mai tres en applications
pedagogiques de l'ordinateur et cela peu importe le milieu de travail. On
constate egalement que les allochtones accordent une moins grande importance
que les autochtones au fait de mai triser l'ensemble des competences
questionnees en micro-informatique. De plus, il existe un plus grand besoin de
perfectionnement en ce qui a trait a la micro-informatique utilisee comme outil
de gestion et de preparation de classe que comme outil/objet d'enseignement.
689. Brower,
J. V. (1898). Prehistoric man at the headwaters of the Mississippi River . in Collections
of the Minnesota Historical Society. Volume VIII. St. Paul, Minn.: The
Minnesota Historical Society.
Notes: Source: PALS online catalog (October 1999 search)
Abstract: The international boundary between Lake Superior and the Lake of the Woods / by Ulysses
Sherman Grant -- The settlement and
development of the Red River Valley / by Warren Upham -- The discovery
and development of the iron ores of
Minnesota / by N.H. Winchell -- The origin
and growth of the Minnesota Historical Society / by Alex. Ramsey --
Opening of the Red River of the North
to commerce and civilization / by Russell Blakeley -- Last days of Wisconsin
territory and early days of Minnesota
territory / by Henry L. Moss -- Lawyers and courts of Minnesota prior
to and during its territorial period /
by Charles E. Flandrau -- Homes and
habitations of the Minnesota Historical Society / by Charles E. Mayo --
The historical value of newspapers / by
J.B. Chaney -- The United States
government publications / by D.L. Kingsbury -- The first organized government of Dakota / by Samuel J. Albright
-- How Minnesota became a state / by
Thomas F. Moran -- Minnesota's northern boundary / by Alexander N. Winchell --
The question of the sources of the
Mississippi River / by E. Levasseur. The source of the Mississippi / by N.H.
Winchell -- Prehistoric man at the
headwaters of the Mississippi River / by J.V. Brower -- Charter members of the Minnesota Historical Society and its
work in 1896 / by Alex. Ramsey --
History of agriculture in Minnesota / by James J. Hill -- History of mining and quarrying in
Minnesota / by Warren Upham -- History
of the discovery of the Mississippi River and the advent of commerce in Minnesota / Russell Blakeley --
Reminiscences of persons and events in
the early days of the Minnesota Historical Society / by William H. Kelley -- Fort Snelling from its
foundation to the present time / by
Richard W. Johnson -- Sully's expedition against the Sioux, in 1864 /
by David L. Kingsbury -- State-building
in the West / by Charles E. Flandrau
690. Brown,
D. G. (1998). Classification and boundary vagueness in mapping presettlement
forest types. INT J GEOGR INF SCI , 12(2), 105-129.
Notes: Source: http://www.webofscience.com/CIW.cgi -- subject search on all
indexes, Fall 1999
691. Brown,
J. S. H. (1987). 'I wish to be as I see you'--an Ojibwa-Methodist encounter in
the fur trade country, Rainy Lake, 1854-1855. Arctic Anthropology, 24(1),
19-31.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXXIII (1991:31)
692. Brown,
J. S. H. (1997). The Manitous - the Spiritual World of the Ojibway - Johnston,
B. Canadian Historical Review, 78(2), 329-331.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Source: http://www.webofscience.com/CIW.cgi -- subject search on all indexes,
Fall 1999
693. Brown,
J. S. (1992). The Ojibwa of Berens River, Manitoba: Ethnography into History. Harcourt Brace College Publishers.
Notes: Source: Books in Print electronic database, Fall 1999
694. Brown,
M. D., Hosseini, S. H., Torroni, A., Bandelt, H. J., Allen, J. C., Schurr, T.
G., Scozzari, R., Cruciani, F., & Wallace, D. C. (1998). MtDNA haplogroup
X: an Ancient Link Between Europe Western Asia and North America?. American
Journal of Human Genetics, 63(6), 1852-1861.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Source: http://www.webofscience.com/CIW.cgi -- subject search on all indexes,
Fall 1999
Abstract: On the basis of comprehensive RFLP analysis, it has been inferred
that similar to 97% of Native American mtDNAs belong to one of four major
founding mtDNA lineages, designated haplogroups 'A'-'D.' It has been proposed
that a fifth mtDNA haplogroup (haplogroup X) represents a minor founding
lineage in Native Americans. Unlike haplogroups A-D, haplogroup X is also found
at low frequencies in modern European populations. To investigate the origins,
diversity, and continental relationships of this haplogroup, we performed mtDNA
high-resolution RFLP and complete control region (CR) sequence analysis on 22
putative Native American haplogroup X and 14 putative European haplogroup X
mtDNAs. The results identified a consensus haplogroup X motif that
characterizes our European and Native American samples. Among Native Americans,
haplogroup X appears to be essentially restricted to northern Amerindian
groups, including the Ojibwa, the Nuu-Chah-Nulth, the Sioux, and the Yakima,
although we also observed this haplogroup in the Na-Dene-speaking Navajo.
Median network analysis indicated that European and Native American haplogroup X
mtDNAs, although distinct, nevertheless are distantly related to each other.
Time estimates for the arrival of X in North America are 12,000-36,000 years
ago, depending on the number of assumed founders, thus supporting the
conclusion that the peoples harboring haplogroup X were among the original
founders of Native American populations. To date, haplogroup X has not been
unambiguously identified in Asia, raising the possibility that some Native
American founders were of Caucasian ancestry. [References: 45]
695. Brown,
M. B. (1997). 'Is it not our land?': an ethnohistory of the Susquehanna-Ohio
Indian alliance, 1701-1754 (Indians, colonists, French, British, Euroamericans).
Unpublished doctoral dissertation, Oklahoma State University.
Abstract: Scope and method of study. This dissertation describes and analyzes
the development, consolidation, and decline of the Susquehanna-Ohio Indian
Alliance, an intercultural alliance among the Eastern Woodland Indians of the
Susquehanna and upper Ohio Valleys during the first half of the eighteenth
century. This includes the peoples of the Iroquois Confederacy, the Lenapes
(Delawares), Shawnees, Wyandots, Miamis, Susquehannocks, and other groups. The
standard colonial primary sources for this era were used, including sources
recently uncovered by modern researchers in the field. The study also utilized
ethnohistorical sources and tapped disciplines such as archeology, ethnography,
cultural anthropology, weapons history, and material culture studies to further
illuminate the history of these native peoples. Findings and conclusions. Under
the direction of its greatest sachems during its first three decades, the
Susquehanna-Ohio Indian Alliance was an elastic and durable structure that
easily met the needs of its members for peaceful intercourse and the resolution
of problems among themselves and with Euroamericans. The Alliance survived
during the 1740's and early 1750's despite increasing factionalization and
polarization among its peoples and the meddling of French and British
colonials. The Alliance's downfall in 1754 was due primarily to the invasion of
the Ohio Valley by the French and British militaries and secondarily to the
inability of its leaders to modify their thinking to effectively resist such
aggression.
696. Brown,
P. (1952). Changes in Ojibwa social control. American Anthropologist, 54,
57-70.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
697. Brown,
R. E. (1969). The Planning Process on the Pine Ridge & Rosebud Indian
Reservations. University of South
Dakota, Governmental Research Bureau.
Notes: Books in Print electronic database, Fall 1999
698. Brown,
T. T. (1930). Plant games and toys of Chippewa children. The Wisconsin
Archaeologist, 9(185-186).
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:36)
699. Browne,
A. J. (1995). The Meaning of Respect: a First Nations Perspective. Canadian
Journal of Nursing Research , 27(4), 95-109.
Notes: Source: Biomed (Cinahl) electronic database, Fall 1999 search.
Abstract: A qualitative study was conducted to explore the meaning of respect
from the perspective of five Cree-Ojibway key informants. Data were obtained
from in-depth interviews conducted in a First Nations community in northern
Manitoba. Interviews focused on key informants' understanding of the meaning of
respect, and their experiences of being treated with or without respect during
clinical interactions. The qualitative analysis identified characteristics of
respect and lack of respect that reflected the informants' experiences as First
Nations persons interacting with Western health-care providers. The features of
respect reflected ethical values related to equality, inherent worth, and the
uniqueness and dignity of the individual. Findings highlighted the need for
nurses to be cognizant of the sociopolitical context of interactions with First
Nations patients. The preliminary descriptions of respect identified in this
study provide a foundation for further analysis of the concept. (34 ref)
700. Bruchac,
J. (1996). The creator's game (lacrosse in Native American traditions). Parabola
(Work & Play Issue), 21(4), 84-87.
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
Abstract: Lacrosse is regarded as a spiritually important tradition by various
Native peoples from eastern North America, including the Iroquois, Cherokee and
Ojibway. The game of lacrosse provides good physical conditioning and
contributes to communal unity. It is sometimes performed as a healing ritual as
well. The passage of a day is symbolized by the path of the lacrosse ball
across the playing field. The game was sometimes played from one village to
another in a community event involving hundreds of players on a field that
stretched for miles.
701. Brumbach,
H. J., Jarvenpa, R., & Buell, C. (1981). An ethnoarchaeological approach to
Chipewyan adaptations in the late fur trade period. Arctic Anthropology, 19(1),
1-49.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXVIII (1985:40)
702. Brundige,
L. F. (1999). Continuity of native values: Cree and Ojibwa (Manitoba,
Ontario). Unpublished doctoral dissertation, Lakehead University (Canada).
Abstract: The purpose of this thesis is to provide an understanding of the
value system that constitutes one of the fundamental elements in a Canadian
Native world view. In a project of this scope and with such a diverse group of
people I could not hope to outline a value system that is universal for all
North American Native people; thus, I restricted my research to two distinct
Canadian Native groups, the Cree people from Northern Manitoba and the Ojibwa
from Northwestern Ontario. My research objective was twofold. The first
objective was to expand on the pioneering work of the late Dr. Clare Brant, a
Mohawk psychiatrist. A number of questions had to be addressed in order to
reach this goal. What are the Native values Brant proposes? Do these values
correspond to the values Aboriginal peoples were demonstrating when first
European contact occurred? Or, are these values a natural consequence of
European influence? How are these values learned and transmitted. How does one
go about defining a value system that predates European contact when Aboriginal
people did not keep written documents. Finding the answer is part of my second
objective: an in-depth explanation of the methodological procedure used to
obtain and verify continuity of Aboriginal values. Aboriginal people have often
been studied by non-Native researchers. My research is unique in that it seeks
to avoid externalization by providing a thesis about Native people from the
perspective of Native people.
703. Brunn,
M. M. (1996). Technical College instructors' implementation of cooperative
learning (faculty development). University of Minnesota.
Abstract: Although not a recent innovation, cooperative learning has recently
been discovered by college instructors. Research reveals that cooperative
learning increases student achievement, creates positive relationships between
students, and promotes healthy psychological adjustment to college. Cooperative
learning involves structuring the environment so that students must work
together to achieve shared goals. Using the framework of educational action
research, 12 volunteer technical college instructors at Chippewa Valley
Technical College, Eau Claire, Wisconsin, were introduced to the elements of
the 'Learning Together' model of cooperative learning. Through a faculty development
effort, they were involved in the practical application of cooperative learning
to their individual classrooms, revealing factors that provided challenges and
factors that became enablers, assisting their implementation. Participants were
involved in 10 two-hour workshop sessions held over a 14-week time span. The
researcher was also the facilitator of the workshop sessions, incorporating the
elements of cooperative learning and demonstrating implementation at each
session. All participants including the researcher were actively teaching
courses during the time of the study. Together, the participants and researcher
questioned the effectiveness of their current teaching methods, while studying
the process and results of implemented change. The Stages of Concern
Questionnaire was utilized to determine entry-level concerns of participants
and to contribute to understanding the quality of change that occurred.
Additional data was gathered through individual journals, tape recorded
workshop sessions, structured feedback responses, quality improvement charts,
and an affinity diagram. Efforts to change teaching paradigms revealed more
than a simplistic, 'how-to' modification. Instructors disclosed inner
struggles, confusion, mistrust, lack of time, and the persistence of old ways,
among the many barriers to implementation. Themes of change-enablers included
learning-by-doing, positive student feedback, dissatisfaction with current
teaching strategies, collegial support, and ongoing training. Methods utilized to
conduct the research (journaling, focused faculty responses, and the collection
of student feedback) became effective faculty development tools.
704. Bruyere,
J. (1999). Understanding about Type II diabetes mellitus among the Nehinaw
(Cree) (Manitoba). Unpublished doctoral dissertation, The University of
Manitoba (Canada).
Abstract: Understandings about diabetes among the Nehinaw of the Opaskwayak
Cree Nation of northern Manitoba are examined from an emic perspective.
Diabetes is an important issue for the Nehinaw as prevalence of diabetes has
doubled each decade since 1976. This investigation focuses on the role of
culture and language in these perspectives. This was facilitated with use of
Kleinman's Explanatory Model for the open ended interview questions. The
questions used by Linda Garro, who has done extensive research among the
Anishinaabeg of Manitoba, were translated into Nehinawawin (Cree language). The
results indicate that the animate-inanimate concept within this language impact
the understanding that Nehinaw have regarding diabetes. As well, hunter
terminology plays a role in these understandings. The informants draw upon
their knowledge of the life ways which existed
prior to development and subsequent
environmental disruptions around them. Resort to treatment is pragmatic, but
also draws on previous understandings about Indian medicine and these vary
considerably among the informants. The change from the trapping and hunting way
of life witnessed by this generation of Nehinaw contribute to the
understandings about causation. Diabetes is defined in a broad political
perspective.
705. Bryan,
W. L. (1996). Montana's Indians: Yesterday & Today. American World Geographic Publishing.
Notes: Source: Books in Print electronic database, Fall 1999
706. .
(1891). G. Bryce, 1844-1931Surface geology of the Red River and Assiniboine
Valleys : a paper read before the Society, Jan. 22nd, 1891 . Winnipeg : Historical and Scientific
Society of Manitoba, Manitoba Free Press.
Notes: Source: WorldCat (November 1999 search), accession: 25433817. Cover
title. Caption title: Old Lake Agassiz : surface geology of the Red and
Assiniboine Valleys. Alt Title: Old Lake Agassiz Surface geology of the Red and
Assiniboine Valleys
707. Brydon,
S. (1995). Hiawatha meets the Giche Gumee Indians: the visualization of
Indians in turn of the century Hiawatha pageant plays. Unpublished doctoral
dissertation, Carleton University, Canada.
Abstract: This thesis will examine the clothing worn in early-20th century
Hiawatha pageant plays as an affirmation of Indian cultural identity. In the 19th century, official Canadian
government policy towards Native peoples centred upon assimilation programs
which attempted to absorb them into mainstream society. Government policy held
that the abandonment of Native dress was one of the most important indicators
of successful assimilation. Although Indian agents and missionaries encouraged
Indians to adopt European clothing, travellers and people living in urban areas
wanted to see 'original' Indians, those who continued to wear exotic Indian
dress. In the East, Woodlands Indians
had long been subjected to government policies and outwardly did not appear to
be 'original' or 'genuine' Indians to
the outside White population. The Plains Indian, however, corresponded to White
peoples' perceptions of Indianness in the latter half of the 19th century. To
satisfy the expectations of the White audience, the Anishinabe of Garden River
wore the dress of the Plains Indian in their 1900 dramatization of Henry
Wadsworth Longfellow's 'The Song of Hiawatha.' The play enjoyed a long period
of production. As the play moved from community to community throughout the
Northeast, Woodlands Indians soon integrated Plains dress as cultural and
political symbol of their Indianness. In the 20th century, Pan-Indian dress
became one the main strategies that Woodlands people used to subvert the
assimilation policies of the government and to keep their Indian heritage in
the forefront of White consciousness. Recognition of this important cultural
expression is due.
708. Bubier
J. L. (1995). The Relationship of Vegetation to Methane Emission and
Hydrochemical Gradients in Northern Peatlands. Journal of Ecology, 83(3),
403-420.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: 1 The bryophyte and vascular flora were described for a range of
forested and open peatlands in the mid-boreal Clay Belt region of Canada, and
in the subarctic region of the Labrador Trough, Quebec. The floristic patterns
and their relationships to methane (CH4) emission, hydrology and water
chemistry were analysed with classification (TWINSPAN), detrended
correspondence analysis (DCA) and canonical correspondence analysis (CCA).
709. Buckanaga,
C. V., 1937- . (1979). The American Indian boxers of Minnesota :
migodeinniwug . Ponsford, Minn.
Pine Point Pub.
Notes: Source: WorldCat (October 1999 search), accession: 7614264
710. Buckmaster,
M. M., & Padquette, J. R. (1988). The Gorto Site: Preliminary Report on a
Late Paleo Indian Site in Marquette, County, Michigan. The Wisconsin
Archeologist, 69(3), 101.
Notes: Source: UnCover (August 1999 search)
711. Bucko,
R. A. (1995). The Island of Anishnaabeg: Thunderers and Water Monsters in the
Traditional Ojibwe Life-World (book reviews). Choice, 33(2), 313 (1).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search [review]
712. .
(1933). C. B. BuechnerThe Pokagons . Indianapolis: Indiana Historical
Society .
Notes: Source: WorldCat (November 1999 search)
Abstract: Introduction.--The Potawatomi of the lake shore.--Leopold
Pokagon.--Simon Pokagon.--Appendixes: I. Hazel eyes' lullaby, words. II.
Translation of the Lord's prayer. III. The red man's greeting. IV. Address
delivered at Elkhart, Indiana, October 9, 1894. v. Bibliography of Simon
Pokagon's writings and speeches.
713. Buff,
R. J. (1996). Calling home: migration, race and popular memory in Carribean
Brooklyn and Native-American Minneapolis, 1945-1992 (New York City, Minnesota).
Unpublished doctoral dissertation, University of Minnesota.
Abstract: This dissertation compares two festivals: West Indian-American Day
Carnival in Brooklyn and urban Indian powwows in Minneapolis. Utilizing
interviews with festival participants and community leaders and archival
research into public policy and local newspapers, the study focuses on the
emergence of collective cultural identities among Caribbean immigrants and
Native American migrants to these cities in the post-World War II period. The
sources employed facilitate an understanding of racial and ethnic identities as
complex processes involving hemispheric economies and state policy as well as cultural innovation and memory. The
research that forms the basis for this dissertation indicates a great disparity
between the histories related in these transmigrant festivals and those told in
official national accounts. The experiences of transmigration generate stories
that negotiate the terrains of exile and relocation. These counternarratives
reconceptualize key ideas about citizenship, nationality, and public policy.
The dissertation is organized into four comparative chapters and two case
studies. The four comparative chapters introduce the main themes that connect
the festivals as transmigrant practices: (neo)colonialism, migration, and the
development of a global mass culture industry. Together, these chapters
historicize the development of Carnival and powwows in reservation and
Caribbean communities, as well as in their contemporary urban settings. These
comparative chapters also provide an analysis of the public policies that
brought Indian and Caribbean transmigrants to these cities in large numbers
after World War II. Both of these festivals emerge in their contemporary forms
along with highly contested narratives of pan-Indian and pan-Caribbean
identities. Each case study investigates a component of these 'imagined
communities,' looking at how alternative nationalities are constructed. The
case studies, by focusing on Brooklyn steelbands and the role of princesses at
powwows, provide contexts to consider the practice and the contradictions of
counternarratives. Both chapters analyze the roles of gender and generation in
the creation and transmission of social identities.
714. .
(1979). P. Buffalo, & T. G. RoufsReminiscences of Paul Buffalo, Chippewa
Leech Lake band of the Minnesota Chippewa Tribe .
Notes: Source: WorldCat (November 1999 search), accession: 22891900
715. Buffalohead,
P. (1983). Farmers, Warriors and Traders: A Fresh Look at Ojibway Women. Minnesota
History , 48, 236-244.
Notes: Source: Women’s Resources International [University of Minnesota online
database--Women Of Color And Southern Women Database, August 29, 1999 search
716. Buffalohead,
R.introduction. W. W. Warren (History of the Ojibway [sic] People).
Abstract: cited in Wub-e-ke-niew (1995)
717. Buffalohead,
W. R. (1983). The Indian New Deal : a review essay . Minnesota History, 48(8),
339-341.
Notes: Source: WorldCat (October 1999 search), accession: 10811587
718. Bulla,
C. (1953). Eagle Feather. New York: Thomas Y. Crowell Company.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:92),
"Annotated list of selected teaching materials"
Abstract: "The story of a modern Navaho Boy's love for his family and his
hogan, and of his experiences in teh white man's school for Indian
children. Grades 2-5."
719. Burd,
L. (1994). Prevalence of Prone Sleeping Position and Selected Infant Care
Practices of North Dakota Infants: a Comparison of Whites and Native Americans.
Public Health Reports , 109(3), 446-449.
Notes: Source: Biomed (Cinahl) electronic database, Fall 1999 search. (16 Ref)
Source: University of Minnesota BioMed electronic databases, Fall 1999 search
Abstract: A cross-sectional prevalence study was done in four primary care
clinics (two rural and two urban sites) and four Native American clinics
serving members of the Chippewa, Sioux, Hidasta, Arikara, and Mandan tribes,
all in North Dakota, to determine the prevalence of prone, supine, and side
sleeping position in white and Native American infants. Questionnaires for 325
infants (259 whites and 66 Native Americans) between birth and 6 months of age
were completed by the infants' mothers. They reported that 69 percent of the
infants slept prone, 17 percent slept supine, and 14 percent slept on their
side. Native American infants, who are at 3.2 times the risk of Sudden Infant
Death Syndrome compared with other North Dakota infants, slept prone 46.9
percent of the time compared with 74.4 percent of white infants (X2 = 23.61; 1
df; P<.OOO1). No differences were observed in the prevalence of the side
sleeping position. Eighteen percent of the infants slept in the position
reported due to advice from a physician or nurse, 8 percent of the infants
slept with more than two blankets, and 5 percent slept with a pillow. Native
American infants in North Dakota did not have a higher prevalence of exposure
to prone sleeping position. (16 ref)
720. Burg.
(1934 November). [Letter to Bureau of Indian Affairs].
Notes: cited in Wub-e-ke-niew (1995)
721. Burke,
G. (1993). Native American women's perspectives on alcohol abuse and fetal
alcohol syndrome: a comparison of on- and off-reservation in Michigan.
Unpublished doctoral dissertation, Michigan State University.
Abstract: This research seeks the perspective of Native American women of
child-bearing age on alcohol abuse among women and Fetal Alcohol Syndrome. The
first objective is to determine their level of knowledge about the effects of
alcohol during pregnancy and whether this knowledge differs among on- and
off-reservation women. The second objective is to establish two points from the
emic perspective; first, the reasons that women abuse alcohol during pregnancy
and second, women's perceptions about the meaning of Fetal Alcohol Syndrome to their culture. According to the
research findings, there is a high level of awareness of the effects of alcohol
during pregnancy among both on- and off-reservation women. In their
explanations for women's alcohol abuse, the predominant theme was that of abusive drinking as a
culturally patterned behavior. They also cited poverty, lack of educational opportunity,
and discrimination. (Abstract shortened with permission of author.)
722. Burns
and Roe, I. (1964). Mineral Resources Study: Indian Reservations, Minnesota
and Wisconsin. New York: Burns and roe, Inc.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:36)
723. Burns,
M., Daily, J. M., & Moskowitz, H. American Indian Survey. Rutgers:
Center of Alcohol Studies, Rutgers, the State University, Smithers Hall, Busch
Campus, Piscataway, NJ 08854.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: The American Indian Survey is designed to assess the drinking habits
and attitudes of Indians who have moved to a large urban community. The
instrument focuses on the following areas: (a) demographic data (e. g., place
of birth, whether parents and spouse are Indian, parents' tribe, marital
status, language spoken in the home, education, job skill, military service,
number of different employers the respondent has had in the last three years,
yearly income, whether Indian customs are followed, voting in tribal elections
and in the last presidential election); (b) family use of alcohol (e. g.,
parents' use and attitudes towards alcohol, relatives with drinking problems);
(c) first drink (e. g., circumstances, attitude); (d) changes in drinking
patterns that occurred when the respondent came to a large urban area (e. g.,
changes in frequency and beverage type); (e) abstainers (e. g., reasons for
abstinence such as: 'don't like taste' or 'not good for health'; feeling about
others' consumption); (f) alcohol use (e. g., frequency of wine, beer, and
liquor use; occasion of last drink; type of beverage; companions; the most ever
consumed at one time; frequency of drinking during weekends and during the
week; drinking companions; location); (g) reasons for drinking (e. g.,
importance of reasons such as: 'I drink because I need it when tense and
nervous' or 'A drink helps me gain self-confidence'); (h) consequences of
drinking (e. g., passing out, having a hangover, getting into fights, trouble
with the law); (i) treatment (e. g., seeking help, nature of help, results of
treatment), (j) beliefs about alcohol use (e. g., feeling about children
drinking, whether drinking is believed to be a problem for Indians, comparison
of drinking patterns among Indians who reside on reservations versus ones who
live in urban communities, good and bad qualities about drinking, opinions
about what should be done to help Indians who have drinking problems). The
survey is composed of checklists and questions that are multiple-choice, yes/no
and open-ended. The American Indian Survey--Re-Interview is a related follow-up
instrument.
724. Burns,
M., Daily, J. M., & Moskowitz, H. American Indian Survey--Re-Interview.
Rutgers: Center of Alcohol Studies, Rutgers, the State University, Smithers
Hall, Busch Campus, Piscataway, NJ 08854.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: American Indian Survey--Re-Interview is designed to be used as a
follow-up to the American Indian Survey. This instrument primarily focuses on
changes in drinking patterns and the consequences of those changes.
Specifically, the survey gathers the following information: (1) changes between
the first and present interview (e.g., comparison of the amount and frequency
of wine, beer, and liquor consumed), (2) history of use (e.g., friends' use of
alcohol during the respondent's growing up years, circumstances of use, how
abstainers were regarded, when the respondent began drinking regularly, first
intoxication, circumstances), (3) alcohol use at its heaviest (e.g.,
description of that use, location, circumstances, companions, reason for such
heavy consumption), (4) comparison of past and present reasons for drinking
(e.g., '...as a means to escape problems'), (5) consequences of use (e.g.,
harmful effects, objection by family, friends, or employer), (6) comparison of
past and present use (e.g., changes in occasions, companions, location, whether
changes were deliberate of gradual), (7) others' reaction to changes, (8)
personal feelings about changes (e.g., if miss drinking, positive things about
former drinking habits, whether the respondent feels that old drinking habits
might resume), (9) life changes as a result of drinking changes (e.g., how it has
affected the family, friends, job), and (10) opinions about alcohol use (e.g.,
whether it is acceptable for women to drink the same as men, whther there are
any specific ages when drinking might be least or most harmful, advice the
respondent would give others who wish to cut down). While a few items are
checklists, the vast majority are open-ended questions.
725. Burns,
M. L. (Coordinator).
Notes: cited in Wub-e-ke-niew (1995), worked for the B.I.A. at Red Lake
726. Burns,
M. L. (1944 April). [Letter to Commissioner of Indian Affairs].
Notes: cited in Wub-e-ke-niew (1995)
727. Burr,
H. M.(Hanford Montrose), b. 1864. (1912). Around the fire ; stories of
beginnings . New York : Association Press.
Notes: Source: WorldCat (November 1999 search)
Abstract: Illustrated cover. The Fire Spirit.--The first potter.--The first
gang.--The first chief.--The smoke way.--The first milkman.--Rang, the red
man.--Rang of the thinking hand.--The first sailor.--The garden of Ulma.--Let,
the first artist.--Sax, the first musician.--The call of the Great Water.--The
story of Lup.-- The wooing of Senna.--Hune, the hunter of white men.--The lake
dwellers.--How men found the Great Spirit.
728. Burt,
H. E., Garrigan, A., Beaulieu, P. H., Morrison, A., & Graves, P. (1934 November).
[Letter to Bitney, Raymond H. Agency Superintendent Red Lake MN].
Notes: cited in Wub-e-ke-niew (1995)
729. Burton,
F. R. (1909). American Primitive Music, with Especial Attention to the Songs
of the Ojibways ... New York: Moffat, Yard, and Co.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:36)
730. Burton,
F. R. (1969). American Primitive Music, with Especial Attention to the Songs
of the Ojibways ... Port Washington, NY: Kennikat Press.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:36)
731. Bushnell
Jr., D. I. (1905). An Ojibway ceremony. American Anthropologist, 7,
69-73.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:37)
732. Bushnell
Jr., D. I. (1917). Ojibway habitations and other structures. in Smithsonian
Institution, Annual Report (pp.
609-617). Washington, D.C.: Government Printing Office.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:37)
733. Bushnell
Jr., D. I. (1940). Sketches by Paul Kane in the Indian Country, 1845-1848. Smithsonian
Miscellaneous Collections, 99, 1-25.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:37)
734. Business
Committee. Final Report. Lake Mohonk Conference .
Notes: cited in Wub-e-ke-niew (1995)
735. Business
Men's Treaty Committee (Hibbing, Minn.). (1914). The Indian treaty of 1855 :
statement of fact and protest to Hon. Franklin K. Lane, Secretary of the
Interior . Hibbing, Minn : Business Men's Treaty Committee .
Notes: Source: WorldCat (October 1999 search), accession: 13507534. Cover
title.
736. Butterfield,
S. A. (1985). The relationship between tribal politics and American Indian
educational leaders in Wisconsin. Unpublished doctoral dissertation, The
University of Wisconsin--Madison.
Abstract: The purpose of this study was to investigate the relationship between
tribal politics and American Indian educational leaders in Wisconsin. The major
areas of interest included, (1) the discretion of American Indian educational
leaders, (2) the job security of American Indian educational leaders, and (3)
the American Indian educational leaders' perceptions of their effectiveness.
Twenty respondents were interviewed. All were American Indians, educational
leaders, and knowledgeable about this topic. Nearly all the respondents had
advanced degrees. Nineteen questions, mostly open-ended, were posed to the
respondents to get at the areas of interest. A qualitative research design was
employed. The major findings of the study were: (1) Tribes do not have
comprehensive educational policies developed for more than one or two
programs. (2) Education was listed
among the top three priorities for tribes; however, most respondents felt
education could use more than nominal support from tribal governing bodies. (3)
Tribal politics impacted most on the discretion of Indian educators who were
employed close to or on the reservation. (4) Tribal allocation of higher
education scholarship monies presently goes more to tribal members living close
to or on their reservation than to tribal members living in urban areas. (5)
Job security was more likely to be affected if the respondents lived or worked
on or near the reservation. (6) When rating themselves, Indian educational
leaders rated themselves above average to very effective. (7) Nearly all the
respondents felt Indian educators should involve themselves in tribal politics
if they desired. (8) Lastly, the respondents felt the survival of other Indian
educational leaders depended as much on their knowledge of the Indian community
as it did their professional expertise. It was suggested that this study could
be replicated in another state with a significant Indian population to see if
these findings hold for other states.
737. Buttner,
J. K. (1997). First Nation people and Great Lakes aquaculture. Aquaculture
Magazine (Asheville); 23(1), 27-40.
Notes: Source: FishLit [University of Minnesota online databases], August 1999
search
738. Butts,
M. T. (1993). Galvanized Yankees on the Upper Missouri: a history of the
first United States volunteer infantry regiment (first U.S. volunteer infantry
regiment, prisoners of war, Confederates, Missouri River). Unpublished
doctoral dissertation, The University of New Mexico.
Abstract: In response to the Santee Uprising of 1862 and Dakota harassment of whites on the Upper Missouri, the War
Department authorized the construction of forts along the Dakota frontier to
protect steamboats and the northwestern route to the mining region. Sent to
garrison the Upper Missouri forts were the First United States Volunteer
Infantry Regiment, Confederate prisoners of war who had taken an oath of
allegiance to the United States and enlisted for federal service. This regimental
history examines the motivations for enlistment in U.S. service, the regiment's
missions in the East and in the Northwest, garrison life on the Upper Missouri
in 1864-1865, and the overall performance and reliability of the enlisted
prisoners of war. Despite opportunities to leave the Point by other means, over
one thousand prisoners elected to join the first regiment of Galvanized
Yankees. Although limited at first to guard duty of the defenses of Norfolk and
Portsmouth, the First U.S. Volunteers successfully completed three raids in
Virginia and North Carolina. After the
regiment lost several men to the enemy and desertion, General Ulysses Grant
transferred the regiment to General John Pope's Department of the Northwest,
which diverted four companies to garrison the Minnesota frontier. Under the
command of Colonel Charles A. R. Dimon, the remaining six companies constructed
and garrisoned Fort Rice on the Upper Missouri. Disease, Indians, and the
Dakota weather contributed to the battalion's death rate of 16 percent.
Constantly harried by the Dakotas, the First U.S Volunteers fought the Battle
of Fort Rice on 28 July 1865. By carrying out the letter of the law, Colonel
Dimon antagonized the Indian agents and traders, resulting in his replacement.
Having officially requested to be mustered out after the Civil War ended, in
September the battalion became insubordinate, and many men deserted. When
Colonel Dimon returned and their muster out orders arrived, however, the First
U.S. Volunteers proceeded down river to Fort Leavenworth without incident.
Despite their fading commitment, the First U.S. Volunteers had protected
emigration and trade and held the Dakotas in check as the federal presence on
the Upper Missouri.
739. Byers,
D. S.The environment of the northeast. F. Johnson (editor), Man in
northeastern north America . Andover, MA.
Notes: Source: bibliography in Ritzenthaler and Ritzenthaler (1970)
740. Bylander,
C. B. (1989). The Development Dilemma on Mille Lacs. The Minnesota
Volunteer, 52(306), 42.
Notes: Source: UnCover (August 1999 search)
741. Caduto,
M. J., & Bruchac, J. (1994). Keepers of the night : Native American
stories and nocturnal activities for children . Golden, Colo. Fulcrum Pub.
Notes: Source: PALS Online Catalog (November 1999 search), Bib-Record-Id:
00-29796708
Abstract: How the bat came to be (Anishinabe--Eastern woodland) -- Moth, the
fire dancer (Paiute--Great Basin) -- Oot-Kwah-Tah, the seven star dancers
(Onondaga--Eastern woodland) -- The creation of the moon (Din‚--Southwest) --
Chipmunk and the owl sisters (Okanagan [Colville]--Plateau) -- The great
lacrosse game (Menominee--Eastern woodland) -- How grizzley bear climbed the
mountain (Shoshone--Great basin)
742. Cadzow,
D. A. (1926). Bark records of the Bungi Midéwin Society. Indian Notes, 3,
123-134.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:37)
743. Cain,
T. (1978). [Chippewa language book] . Red Lake, Minn.: Red Lake High
School, Red Lake, Minn.
Notes: Source: WorldCat (November 1999 search). Title from acknowledgement. Dedicated to the students of R. L. H.
S. and the Red Lake Tribe members.
744. Caine-Hohman,
C. A. (1984). Normative typological and systemic approaches to the analysis
of north central Minnesota ceramics. Unpublished doctoral dissertation,
University of Minnesota.
Abstract: A decade of survey and excavation at Mille Lacs in north central
Minnesota has revealed data pertaining to the entire ceramic sequence of that
area. Of particular importance are ceramic changes which take place during the
'Transitional Period' (Middle to Late Woodland) and may accompany a shift from
a diffuse to a focal subsistence system relying upon wild rice. This research
analyzes ceramics from this period through methods derived from two theoretical
perspectives: the normative and the systemic. As the result of the normative
type/variety analysis, the 'Onamia' ceramic series is redefined to include two
'St Croix' types. A systemic stylistic analysis appropriate to Minnesota
ceramics is developed and applied to the Mille Lacs sample. Four tentative
styles are defined for use in tracing relationships among north and central
Minnesota ceramic types. A comparison of the results of the two different
approaches to ceramic analysis reveals that the normative type/variety approach
is appropriate for broad delineation of temporal/spatial units but that more
fine-scale stylistic analysis is needed to compare and relate pottery groupings
to each other. As a result of these analyses, a number of hypotheses are
generated to help direct future research.
745. Calkins,
H. (1855). Indian nomenclature of northern Wisconsin, with a sketch of the
manners and customs of the Chippewa. Collections of the State Historical
Society of Wisconsin, 1, 119-126.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:37), "The Calkins article was presented at the 1854 meeting of the
society."
746. Callender,
C. (1962). Social organization of the central Algonkian Indians. Milwaukee
Public Museum Publications in Anthropology, Milwaukee, 7.
Notes: Source: bibliography in Ritzenthaler and Ritzenthaler (1970)
747. Came,
B., & Steele, S. (1995). Glimmer of hope: Oka's Mohawks fight lawlessness
in their backyard. Maclean's, 108(33), 14 (2).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search [review]
Abstract: Authorities destroyed 16 fields of marijuana plants on land owned by
the Mohawk Indians in Kanesatake, Quebec in Jul 1995. Newly-elected chief James
Gabriel supported the operation. Some members of the tribe alleged that Grand
Chief Jerry Peltier knew about the fields and did nothing.
748. Cameron,
D. (1890). A sketch of the customs, manners, way of living of the natives in
the barren country about Nipigon. in L. F. R. Masson (editor), Les Bourgeois
de la compagnie du Nord-Ouest, Récits de voyages, lettres et rapports inédites
relatifs au Nord-Ouest Canadien ... Vol. 2 (pp. 229-300). Quebec:
Imprimerie Générale A. Coté//A Cote et Cie.
Notes: Source: Human Relations Area Files Index, Category NG6 "[as of July
1, 1975]", identified as "(M)", page 2, item 18, listing title
as "The Nipigon country"
Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography (1976:37),
"[Biographical data is provided on pp. 231-35.] (Facsimile reprint, New York: Antiquarian Press, Ltd.,
1960)"
749. Camp,
G. S. (1990). Working Out Their Own Salvation: The Allotment of Land in
Severalty and the Turtle Mountain Chippewa Band, 1870-1920. American Indian
Culture and Research Journal, 14(2), 19-38.
Notes: Source: UnCover (August 1999 search)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
750. Camp,
G. S. (1987). The Turtle Mountains Plains-Chippewas and Metis, 1797-1935
(North Dakota; Indians). Unpublished doctoral dissertation, The University
of New Mexico.
Abstract: The Turtle Mountain people--both past and present--possess a rich and
diverse cultural background. An important element of their past included the
struggle for recognition and survival. From their beginnings in the forests of
Minnesota, to the establishment of a prairie home in the Turtle Mountains of
north-central North Dakota, these Chippewa peoples faced a variety of
challenges. The first of these challenges was their dependence on the fur
trade. The second challenge was the Chippewa adaptation of the plains culture
after spending several years in the Red River Valley of the North. For at least one small group of 'Plains-Chippewas,'
the transition was cemented with their move to the Turtle Mountains. Another
group, also involved with the fur trade, was to play a pivotal role in history
of the Turtle Mountain band, as well. The Turtle Mountain people's fortunes
were tied to the Canadian metis, or mixed-bloods, and the American
mixed-bloods. The development of a sense of metis nationalism in the early and mid-19th century caused problems for
the less numerous Turtle Mountain full-bloods and metis (Mechif). This band's contact with the United States
government, however, proved equally difficult. Negotiations to settle the
Turtle Mountain band's ten million acre claim followed on the heels of the
establishment of a reservation in 1882. The result was the 'Ten Cent Treaty,'
an agreement that provided $1 million in monetary compensation and the
elimination of many mixed-bloods from tribal rolls. Despite of the negative
impact of this agreement, and the subsequent fee patent era, the Turtle
Mountain people have survived. The Turtle Mountain people have survived the transition
of cultures and the problems of economic dependence. They confronted the
difficulties presented to them in the mixed-blood controversies of the mid-19th
century and managed to retain their identity in the face of opposition from
many quarters. Their greatest challenge, however, came from the United States
government and its suffocating paternal policies. Their tenacious ability to
surviveS was--and is--one of the Turtle Mountain people's greatest strengths.
751. Campbell,
K. F. (1996). Afrikan/Native American art and resistance: a description of
the dual heritage informing the art of Edmonia Lewis (African-American).
Unpublished doctoral dissertation, Bowling Green State University.
Abstract: The main purpose of this dissertation is to analyze the cultural
traditions that informed the art and life of Edmonia Lewis. A secondary purpose
is to describe Edmonia Lewis' apparent seminal influence on the development of
Afrikan American Art. Supporting theorists, i.e., Weber, Pareto, Berger and
Luckmann, Levine, Cress Welsing and Geertz, etc. sustain the application of
Durkheim's theory in accordance with Schwaller de Lubicz's notion of virtuality
or natural (living) symbol, to discuss how Lewis' dual heritage informed her
life and art. It is this author's contention that Durkheim's theory of anomic
division of labor is most appropriate for identifying Lewis and her political
milieux as forces countering the racialized bias of American society to procure
social justice through cultural and political activities. Durkheim's notion of
anomie--the state of normlessness that may occur during periods of intense
conflict or rapid social change--explains how this study views the Neoclassical
works of Lewis as counter to Neoclassicism and her ascribed American social identity.
It also proffers a social cultural analysis of the consequence of her Afrikan
Chippewa identity and its impact on her artistic expressions. This discussion
utilizes the myths and values of Lewis' dual heritage to identify the
subversive and political nature of the role model she became. Edmonia Lewis became an artist archetype
emulated by artists in succeeding generations. The evolution of this study has
presented strong evidence that the same 'Maroon' values, which characterized
Native American and Afrikan American alliances, settlements and liberation
struggles, informed the art of both Edmonia Lewis and the artists who mimicked
her archetype. A need to examine the historical connections and interactions
that generates the Afrikan American Indian legacy is directly noted.
752. Campbell,
L. (1997). Amerind Personal Pronouns - a Second Opinion. Language, 73(2),
339-351.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
753. Campbell,
M. (1973). Halfbreed. University
of Nebraska Press.
Notes: cited in Wub-e-ke-niew (1995)
754. .
(1905-1912). CanadaIndian Treaties and surrenders, from 1680 to [1903]
Vol. 3 volumes in 2). Ottawa: S. E. Dawson Print.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:38)
755. Canada.
Dept. of Secretary of State. (1870). Return to an address of the House of
Commons, dated 24th February, 1870; for Reports of Superintendents of Roads,
from Thunder Bay to Fort Garry on the Red River; and detailed statement shewing
the length of road constructed east of Lake of the Woods and west of said lake
... Ottawa.
Notes: Source: WorldCat (November 1999 search), accession: 28131559. Caption title. Binder's title: Roads in
Manitoba. On wrapper (bound in at end): 3d sess., 1st Parliament, 33 Victoria,
1870. Return to an address of Commons dated 23d February.
756. .
(1878). Canada. Dept. of the Secretary of StateCopies of all reports of
engineers, memorials, &c., relating to the survey and location of the line
of the Pacific railway between the Red River and Battleford and not heretofore
laid before Parliament: and also all reports, &c., relating to the proposed
line of said railway between the same points, but south of Lake Winnipeg .
Ottawa.
Notes: Source: WorldCat (November 1999 search), accession: 25191035
757. .
(1859). Canada. Provincial Secretary's OfficePapers relative to the
exploration of the country between Lake Superior and the Red River settlement;
presented to both Houses of Parliament by Command of Her Majesty, June, 1859
. London: Printed by G.E. Eyre and W. Spottiswoode, printers to the Queen's
most excellent Majesty. For Her Majesty's Stationery Office.
Notes: Source: WorldCat (November 1999 search). Presented to both houses of Parliament by command of Her Majesty,
June, 1859. Expedition under the direction of G. Gladman. S. J. Dawson,
surveyor. Papers by S. J. Dawson, H. Y. Hind, and G. Gladman. Gladman, George. Dawson, S. J. (Simon
James), 1820-1902. Hind, Henry Youle, 1823-1908. ... accession: 14870216. ...
accession: 13962915: 16 p., [1] leaf : ill., 4 fold. maps ; 33 cm. First
edition: Wagner-Camp 331. Official report by the geologist of the Canadian
government's 1857 Red River Expedition under the direction of George Gladman.
Includes papers of S. J. Dawson, surveyor, H. Y. Hind, and G. Gladman. Original
blue printed wrappers. Other: Gladman, George. Dawson, S. J. (Simon James),
1820-1902. Hind, Henry Youle, 1823-1908. ... accession: 25295581. ...
accession: 25295579 ... accession: 33054716. ... accession: 35636825.
758. Canada.
Provincial Secretary's Office. (1858). Report on a topographical &
geological exploration of the canoe route between Fort William, Lake Superior,
and Fort Garry, Red River; and also of the valley of Red River, north of the
49th parallel, during the summer of 1857. Toronto: Printed by S. Derbishire
& G. Desbarats.
Notes: Source: WorldCat (November 1999 search), accession: 18581849. At head of title: 21 Victoriae. Appendix
(no. 3.) A.1858. 2d pt. has t.-p.: Report on the exploration of the country
between Lake Superior and the Red River settlement ... Toronto, J. Lovell,
printer, 1858. Expedition under the direction of G. Gladman. S.J. Dawson,
surveyor. Other: Gladman, George. Dawson,
S. J. (Simon James), 1820-1902. Hind, Henry Youle, 1823-1908.
759. .
(1858). Canada. Provincial Secretary's OfficeReport on the exploration of
the country between Lake Superior and the Red River settlement . Toronto:
J. Lovell, printer.
Notes: Source: WorldCat (November 1999 search). Expedition under the direction of G. Gladman. Final report of H.
Y. Hind, geologist and naturalist: p. 136- 425. Other: Hind, Henry Youle, 1823-1908. Gladman, George. Canada.
Legislature. Legislative Assembly. ... accession: 13853455. ... accession:
25365959. ... accession: 35639584.
Abstract: The report includes reports of George Gladman (in charge of the
expedition), S.J. Dawson, surveyor, H.Y. Hind, geologist and naturalist, W.E.
Napier, engineer. In June, 1859, this report was presented to the British
Parliament, and was printed as a parliamentary paper, entitled 'Papers Relative
to the Exploration ... '
760. Canine,
J. K. (1979). The American Indian and the community college: a study of
educational experiences of American Indians at a community college in
Minneapolis, Minnesota. Unpublished doctoral dissertation, Columbia
University Teachers College, Microfilm. Ann Arbor, Mich. : University
Microfilms International, 1979. 1 microfilm reel ; 35 mm.
Notes: Source: WorldCat (October 1999 search), accession: 10699930 ... accession: 7543887 ... accession:
5348653
761. Cannariato,
S. B. (1992). Recursive time in the works of Louise Erdrich. Unpublished
doctoral dissertation, University of Houston.
Abstract: The works of Louise Erdrich, a German-American and Chippewa, study
recursive familial memories in the search for self-identity. Chapter 1 covers Erdrich's background and
honors and surveys the significance of family relationships in her works.
Chapter 2 focuses on Erdrich's early poems in Jacklight. Chapter 2 presents the
search for self-awareness of Lipsha Morrissey after the death of his mother in
Love Medicine. Chapter 3 studies the search for family love by the Adares after
their abandonment by their mother in The Beet Queen. Chapter 4 investigates recursive
family-centered themes in Tracks. Chapter 5, covering Baptism of Desire,
analyzes the mother's role in the family structure. Chapter 6 concludes with an
examination of the role of the family in the discovery of the self in The Crown
of Columbus and several of Erdrich's short stories. Erdrich uses recursive familial memories as an aid to awareness.
762. Cannon,
E. M. (1998). What violent violets want: female desire in contemporary
women's fiction (women writers, women characters, bonding, feminism). Unpublished
doctoral dissertation, University of Wisconsin, Madison, WI.
Abstract: My dissertation examines the female desire propelling the
protagonists of the contemporary American female Bildungsroman and situates it
within second wave feminism. The works of Margaret Atwood, Louise Erdrich, Toni
Morrison, Paula Martinac, Sally Miller Gearhart, Candis J. Graham, Rebecca
Brown, and Artemis OakGrove envision this desire driving toward subjectivity,
toward an awareness of self as subject. In doing so, they explore the need for
female bonding in successful subject formation and insist that female desire
often manifests itself in literal and metaphorical forms of violence. Female
bonding is a central concept in much second wave feminist theory, and in my
study it becomes the primary location for the subject formation process. Its
role is clarified by what Jessica Benjamin defines as an intersubjective mode:
within this bond, women become subjects through recognizing the subject
position of the other. Theorizing female desire as violent, however, is
currently uncommon, even though critics have identified the violent desire of
men. Although historically some feminists have explored issues of female
violence, the majority voice of the 1970s and 1980s suppressed this coupling
and spoke instead of women as nurturers. I argue that the political question is
no longer what happens if we represent women as violent but what happens if we
ignore the inevitability of violence in
female desire. The introduction shows
further how this desire is a legacy of second wave feminism and how issues of subjectivity, female bonding, and
violence play out in a representative feminist novel, Lady Oracle. My
subsequent chapters explore in depth how female desire constructed in different
cultural contexts also uses violence and female bonding in its drive for
subjectivity. Chapter 2 juxtaposes an individual desire for subjectivity with a
desire for Anishinabe nationality. Chapter 3 theorizes black female desire
against the backdrops of jazz and the New Negro of the Harlem Renaissance.
Chapter 4 highlights how a lesbian
identity both helps and hinders a desire for subjectivity. And, finally,
chapter 5 shows how lesbian bonds can erupt violently when they threaten
subjectivity.
763. Every
name index to the 1911 plat book of Red Lake and Pennington counties, Minnesota
: with reprints of township maps . (1991). St. Paul, Minn. Minnesota Genealogical Society.
Notes: Source: WorldCat (November 1999 search), accession: 23346840. "Plat
book originally compiled and published by George A. Ogle and Company,
Chicago."
764. Cantor,
J. C., Bergeisen, L., & Baker, L. C. (1998). Effect of an Intensive
Educational Program for Minority College Students and Recent Graduates on the Probability
of Acceptance to Medical School. JAMA, 280(9), 772-6.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: CONTEXT: Increasing the number of minority physicians is a
long-standing goal of professional associations and government. OBJECTIVE: To
determine the effectiveness of an intensive summer educational program for
minority college students and recent graduates on the probability of acceptance
to medical school. DESIGN: Nonconcurrent prospective cohort study based on data
from medical school applications, Medical College Admission Tests, and the
Association of American Medical Colleges Student and Applicant Information
Management System. SETTING: Eight US medical schools or consortia of medical
schools. PARTICIPANTS: Underrepresented minority (black, Mexican American,
mainland Puerto Rican, and American Indian) applicants to US allopathic medical
schools in 1997 (N =3830), 1996 (N = 4654), and 1992 (N =3447). INTERVENTION:
The Minority Medical Education Program (MMEP), a 6-week, residential summer
educational program focused on training in the sciences and improvement of
writing, verbal reasoning, studying, test taking, and presentation skills. MAIN
OUTCOME MEASURE: Probability of acceptance to at least 1 medical school.
RESULTS: In the 1997 medical school application cohort, 223 (49.3%) of 452 MMEP
participants were accepted compared with 1406 (41.6%) of 3378 minority
nonparticipants (P= .002). Positive and significant program effects were also
found in the 1996 (P=.01) and 1992 (P=.005) cohorts and in multivariate
analysis after adjusting for nonprogrammatic factors likely to influence
acceptance (P<.001). Program effects were also observed in students who
participated in the MMEP early in college as well as those who participated
later and among those with relatively high as well as low grades and test
scores. CONCLUSIONS: The MMEP enhanced the probability of medical school
acceptance among its participants. Intensive summer education is a strategy
that may help improve diversity in the physician workforce. (Abstract by: Author)
765. Carbone,
M. A., MacKay, N., Ling, M., Cole, D. F. C., Douglas, C., Rigat, B.,
Feibenbaum, A., Clarke, J. T. R., Haworth, J. C., Greenberg, C. R., Seargeant,
L., & Robinson, B. H. (1998). Amerindian Pyruvate Carboxylase Deficiency Is
Associated With Two Distinct Missense Mutations. American Journal of Human
Genetics, 62(6), 1312-1319.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Source: http://www.webofscience.com/CIW.cgi -- subject search on all indexes,
Fall 1999
Abstract: We characterized the pyruvate carboxylase (PC) gene by PCR
amplification, subcloning, and sequencing. The coding region has 19 exons and
18 introns spanning apprx 16 kb of genomic DNA. Screening both the cDNA and the
gene of individuals with the simple A form of PC deficiency revealed an 1828G
fwdarw A missense mutation in 11 Ojibwa and 2 Cree patients and a 2229G fwdarw
T transversion mutation in 2 brothers of Micmac origin. Carrier frequency may
be as high as 1/10 in some groupings. The two point mutations are located in a
region of homology conserved among yeast, rat, and human PC, in the vicinity of
the carboxylation domain of the enzyme. These data provide the first
characterization of the human PC gene structure, the identification of common
pathogenic mutations, and the demonstration of a founder effect in the Ojibwa
and Cree patients.
766. Carley,
K. e. (1962). As red men viewed it; three Indian accounts of the uprising. Minnesota
History, 38, 126-149, illus.
Notes: Source: WorldCat (November 1999 search), accession: 19321203
767. Carlson,
N. S. (1960). The Tomahawk family. New York: Harper and Row Publishers.
Notes: cited in: Minnesota Chippewa Indians: a handbook for teachers (1967:92),
"Annotated list of selected teaching materials"
Abstract: "A brother and sister discover what it is like to lead both the
traditional life and the modern American one."
768. Carlson,
P. H. (1998). The Plains Indians.
Texas A & M University Press.
Notes: Books in Print electronic database, Fall 1999
769. Carpenter,
R. A., Lyons, C. A., & Miller, W. R. (1985). Peer-Managed Self-Control
Program for Prevention of Alcohol Abuse in American Indian High School
Students: Pilot Evaluation Study. International Journal of the Addictions,
20(2), 299-310.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: A peer-managed self-control program to teach responsible drinking was
tested with 30 American Indian teenagers at high risk for problem drinking.
770. Carr,
R. (1997). With reluctance, Thompson brings hearings to an abrupt end. Congressional
Quarterly Weekly Report, 55(43), 2660-2662.
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
Abstract: Senator Fred Thompson announced, on Oct. 31, 1997, an end to the
Senate Governmental Affairs Committee hearings on campaign finance violations
after the hearings received little public attention and were hampered by
bickering between Democrats and Republicans. A report will cover the violations
exposed by the hearings. Interior Secretary Bruce Babbitt denied allegations
that Chippewa Indians were not allowed to build a casino because of rival
tribes' donations to the Democratic Party.
771. .
(1977). M. B. CarriganCaptured by the Indians Rev. ed. ed., ). New York : Garland Pub..
Notes: Source: WorldCat (October 1999 search), accession: 2798283. "During
the month of January, 1903, this story was published in serial form in the
Buffalo Lake news." Reprint of the 1912 ed. published by News Print,
Buffalo Lake, Minn. Issued with the 1907 ed. of this work. New York, 1977.
772. Carroll,
J. L. (1990). Dams and Damages: The Ojibway, The United States, and the
Mississippi Headwaters Reservoirs. Minnesota History, 52(1), 2.
Notes: Source: UnCover database (Aug 1999)
773. Carson,
W. (1917). Ojibwa tales. Journal of American Folk-Lore, 30(118),
491-493.
Notes: Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
774. Carufel,
D., Sr. (1998). Gaytay-Ojiber-Wug: The Ancient Ojibwe. Cobblestone, 19(8),
2.
Notes: Source: UnCover database (Aug 1999)
775. Carufel,
D., Sr. (1998). The Ojibwe of Today. Cobblestone, 19(8), 38.
Notes: Source: UnCover database (Aug 1999)
776. Carver,
J. (1778). Travels through the interior parts of North America, in the years
1766, 1767 and 1768 ... London: [printed for the author].
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography (1976:38),
"Carver's work contains fictionalized accounts, but experts have yet to
reach a consensus on what is and is not factual. The Travels should, therefore, be read with a critical eye
and used with great caution."
777. Casagrande,
J. B. (1955). John Mink, Ojibwa informant. The Wisconsin Archaeologist, 36,
106-128.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:38)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
778. Casagrande,
J. B. (1960). John Mink, Ojibwa informant. J. B. Casagrande (editor), In the
company of man (pp. 467-488). New
York.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
779. Casagrande,
J. B. (1952). Ojibwa bear ceremonialism: the presistance of a ritual attitude.
in S. Tax (editor), Acculturation in the Americas: proceedings and selected
papers of the XXIXth International Congress of Americanists ... Vol. 2 (pp.
113-117, illus.). Chicago: University of Chicago Press.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:38)
Source: endeavor.rlg.org via University of Minnesota online database,
August 1999 search
780. Casagrande,
L. B., & Ringheim, M. M. (1980). Straight tongue: Minnesota Indian art
from the Bishop Whipple collections: an exhibition at the Science Museum of
Minnesota, St. Paul, MN, October 17, 1980 to April 30, 1981. St. Paul:
Science Museum of Minnesota.
Notes: Source: International Bibliography of Social and Cultural Anthropology,
Vol. XXVI (1983:38)
781. Case,
J. H. (1921). Minnesota history; an account of the Redwood and Yellow
Medicine Indian agencies. Hastings, Minn.
Notes: Source: WorldCat (November 1999 search), accession: 19291695
Abstract: "Andrew Robertson built the first two government buildings at
the Yellow Medicine agency in 1854." Text in six parallel columns.
Reprinted from Hastings gazette, July 1st and 8th, 1921. With this are bound:
Ms. letter from the author, and two clippings from the Hastings gazette, of
March 19 and April 2, 1921, with titles: Pioneers in the township of Nininger,
and Indian trading post at Oliver's Grove.
782. Casiro,
O. G., Stanwick, R. S., & Walker, R. D. (1988). The Prevalence of IgA
Nephropathy in Manitoba Canada Native Indian Children. Canadian Journal of
Public Health. Revue Canadienne De
Sante Publique, 79(5), 308-310.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: IgA glomerulonephritis, while seemingly uncommon in North America, is
often reported in renal reviews from Japan, Australia and France. A five year retrospective review of all
children under 17 years of age with persistent renal disease in Manitoba,
Canada, identified 16 patients with IgA nephropathy. All had significant mesangial deposits of IgA on renal
biopsy. Nine were Native Indians, 6
were Caucasians and 1 was Oriental.
There were no significant differences in age of onset or clinical
characteristics of the disease between Native Indians and non-Native
Indians. However, the prevalence of IgA
nephropathy in Native Indian children was 25.4/100,000 and only 2.3/100,000 in
non-Native Indian children (p < .001).
Of note, the observed increased frequency of IgA nephropathy in Manitoba
Ojibway, Cree and Salteaux Indian children is similar to that reported for the
Pueblo and Athabascan Indians of New Mexico. Genetic and/or environmental
factors might explain the observed differences in prevalence.
783. Casper,
M., Rith-Najarian, S., Groft, J., Giles, W., & Donehoo, R. (1996). Blood
Pressure, Diabetes, and Body Mass Index Among Chippewa and Menominee Indians:
the Inter-Tribal Heart Project Preliminary Data. Public Health Reports, 111(Suppl.
2), 37-39.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
Abstract: THE HEART DISEASE MORTALITY RATES of the Chippewa and Menominee, who
reside in the upper Midwest, are higher than the rates of most other tribes in
the United States. Little is known, however, about the prevalence of hypertension,
diabetes, and obesity among these communities. The Inter-Tribal Heart Project
(ITHP) was designed to determine the prevalence of risk factors for heart
disease and to implement community-based heart disease prevention programs.
Age-stratified random samples of active users of the tribal-Indian Health
Service (IHS) clinics, ages 25 and older, were drawn from three communities
within the Bemidji Service Area. Between September 1992 and June 1994, 1396
people completed an extensive questionnaire and underwent a physical exam for
heart disease risk factors. Preliminary data indicate mean blood pressure
levels of 126 mmHg for systolic blood pressure (SBP) and 74.4 mmHg for
diastolic blood pressure (DBP). Mean SBP and DBP were higher among men than women.
Mean body mass index (BMI), which did not vary by gender, was 30.6 mmHg. The
prevalence of hypertension was 33%; and diabetes, 33%. Men had a higher
prevalence of hypertension than women, but there was little gender difference
in the prevalence of diabetes. These preliminary data suggest that the
prevalences of hypertension, diabetes, and obesity in these communities are
higher than the recent estimates for the total United States. The next stage of
the ITHP will focus on policies and programs to prevent and treat these
conditions. (Abstract by: Author)
784. Casselman,
B. (1997). Leafing through maple lore. Canadian Geographic, 117(5), 25
(1).
Notes: Source: InfoTrac [electronic database--Daemon@epub.med.iacnet.com]: Oct
1999 search
Abstract: The word maple comes from 'mapeltreow,' an Old English term for maple
tree. Its Proto-Germanic root, 'mapl,' means 'nourishing mother tree.' The tree
is a frequent figure in Ojibwa folk tales and in Canadian humor.
785. Cassilman,
A. V. Winning the Winnebago.
Notes: Source: WorldCat database (October 15, 1999 search)
786. Castellano,
M. B. (1989). Women in Huron and Ojibwa Societies. Canadian Woman Studies
/Les Cahiers De La Femme, 10(2/3), 45-48.
Notes: Source: UnCover (August 1999 search)
Source: Women’s Resources International [University of Minnesota online
database-- Women's Studies Database], August 29, 1999 search
787. .
(1974). B. H. CastleThe Grand Island Story . Marquette, MI: The John M.
Longyear Research Library.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:38)
788. Castle,
H. A. (Henry Anson), 1841-1916. (1915). Minnesota, its story and biography.
Chicago, Ill. Lewis Publishing Co.
Notes: WorldCat (November 1999 search), accession: 12819395
Abstract: Paged continuously. Vols. 2-3 contain biographical sketches. Index:
v. 1, p. ix-xxviii. Microfilmed from original in Cox Library. With: United
States biographical dictionary and portrait gallery of eminent and self-made
men -- History of the bench and bar of Minnesota / prepared under the direction
of Hiram F. Stevens -- Personal recollections of Minnesota and its people / by
John H. Stevens -- Men of Minnesota -- Little sketches of big folks, Minnesota
1907 -- The book of Minnesotans -- Commemorative biographical records of the
upper lake region -- Illustrated album of biography of Southwestern Minnesota
-- History of the Minnesota Valley -- History of the upper Mississippi Valley
-- Illustrated album of biography of the famous valley of the Red River of the
North and the park regions.
789. Castner,
L. S. (1967). Report on administration of justice and the Minnesota Indian .
Minneapolis: Minnesota Civil Liberties Union Foundation.
Notes: Source: WorldCat (October 1999 search), accession: 7510844
790. Catlin,
G. (1848). Catlin's notes of eigtht years' travel and residence in Europe,
with his North Amerikcan Indian collection.
With anecdotes and incidents of the travels and adventures of three
parties of American Indians whom he introduced to the Courts of England, France
and Belgium. London: [printed for the author].
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:39)
791. Catlin,
G. (1842). Letters and notes on the manners, customs and condition of the North
American Indians ... London: Tilte and Bogue.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:39)
792. Catlin,
G. (1888). Notes on the History, Customs, and Beliefs of the Mississagua
Indians. Journal of American Folklore, 1, 150-160.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:39)
793. Catlin,
G. (1889). Tales of the Mississaaguas [I]. Journal of American Folklore, 2,
141-147.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:39)
794. Catlin,
G. (1889). Tales of the Mississaaguas [II]. Journal of American Folklore, 3,
149-154.
Notes: Source: Helen Hornbeck Tanner, The Ojibwas, a critical bibliography
(1976:39)
795. Caudill,
W. A. (1948). Psychological characteristics of acculturated Wisconsin Ojibwa
children. Unpublished doctoral dissertation, The University of Chicago.
796. Caudill,
W. A. (1949). Psychological characteristics of acculturated Wisconsin Ojibwa
children. American Anthropologist, 51, 409-427, diagrs.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
797. Caudill,
W. A. (1956). TATs of 88 Ojibwa children. Primary Records in Culture and
Personality, 1(11).
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
798. Caughnawaga
Historical Society (Ed.). (196u). Bulletin - Caughnawaga Historical Society (Vols. Began publication in
196-.). Lachine, Que.: Caughnawaga Historical
Society.
Notes: Source: WorldCat database (Fall 1999 search)
799. Cavender,
C. C. (A history of the Indian Advisory Committee to the Minneapolis Public
Schools). (1969). Archive/Manuscript Control.
Notes: Source: WorldCat (October 1999 search), accession: 11357525. Title from
caption. Signed: Chris C. Cavender.
800. Cervenka,
J., & Shapiro, B. L. (1970). Cleft Uvula in Chippewa Indians: Prevalence
and Genetics. Human Biology, 42(2), 47-52.
Notes: Source: University of Minnesota BioMed electronic databases, Fall 1999
search
801. Chamberlain,
A. F. (1906). Cree and Ojibwa literary terms. Journal American Folk-Lore, 19,
346, 347.
Notes: Source: endeavor.rlg.org via University of Minnesota online
database, August 1999 search
802. Chamberlain,
A. F., 1865-1914. (1888). Tales of the Mississaguas.
Notes: Source: WorldCat database (Fall 1999 search)
Caption title. Signed: A.F. Chamberlain.
803. Chambers, C. (1997). Income Derived From Indian Tribal Lands Was Taxable to Tribal Member: Red Lake Band of Chippewa Indians v. United States. The Tax Lawyer : Bulletin of the Secti