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Native
American Press/Ojibwe
News
Enrollment dispute at Prairie Island
By Clara NiiSka - February 8, 2002
Marcella Blue Stone, age 78, was born at Prairie Island when it was
still Strom’s Crossing whistle-stop. She is the daughter of Walter
Jesse Leith, the first I.R.A. tribal chairman of Prairie Island, and
Cora Lawrence Leith. She is listed, #325, on the “Prairie Island base
rolls”—the B.I.A.’s Indian Census Roll of April 1, 1934 of the
“Purchased land reservation of the Pipestone, Minnesota
jurisdiction”—as 5/8 Mdewakanton Sioux, residing on-reservation.
Marcella’s full brother, Chris Leith, is a widely-known ‘spiritual
leader’ at Prairie Island.
According to Marcella’s son, Lawrence Larson, after the
unrest and “uprising” in 1862-63, the imprisonment of many Dakota at
Fort Snelling, and Abraham Lincoln’s execution of 38 men at Mankato, “a
lot of us ended up in Santee,” but some eventually “wandered back” and
settled at Prairie Island. “My great-grandmother’s three relatives”
were among those hung at Mankato, Larson said. “There were just young
boys,” Agnes Frazier Lawrence told Larson, “not even near the uprising.
They were innocent.” “She refused to speak English,” Larson told
Press/ON, because of the wrongful execution of her relatives. Larson
says that he learned his native language translating for his
great-grandmother.
Marcella’s son Lawrence Larson grew up at Prairie
Island. He talks about growing soybeans there to buy clothes for
school, and reminisced about the land of his childhood with deep
affection. The sixty-one year old Larson was born in February 1941, and
is too young to have been listed on the base rolls. Article III of the
1936 Constitution and Bylaws of the Prairie Island Indian Community
delineates the requirements for enrollment. It provides that
“membership in the Prairie Island Indian Community “shall” include “all
children of any member who is a resident of the Prairie Island
Reservation at the time of the birth of said children” (section c).
There is no blood quantum requirement for Prairie Island enrollment—and
nearly a third of the people on the 1934 base rolls are listed as only
1/16 Indian.
Eighty-one year old Harvey Owens was also born and
raised at Prairie Island. He is the son of Julia W. Owens, who is
listed, #390, on the Prairie Island base rolls as a “fullblood.” Harvey
is the full brother of Prairie Island’s renowned spiritual leader Amos
Owens. According to Owens’s, Larson’s and Bluestone’s attorney, Gary
Montana, Harvey Owens was not enumerated on the 1934 B.I.A. census
because he was working at the depression-era C.C.C. camps. Owens
subsequently joined the Army, and was reportedly a “decorated World War
II veteran.”
Even though the three elders’ obviously have both Dakota
ancestors and clear ties to the Prairie Island Indian community, they
are not included on the present membership rolls. Despite repeated
applications for enrollment, according to Larson “approved three times
by the enrollment committee,” the Prairie Island Community Council
declined to act on their application. In November 1999, Wisconsin
attorney Gary Montana sued in tribal court on their behalf. In June of
2001, the case was – finally – heard by the tribal court of appeals. At
press time, the tribal court had not yet rendered a decision in the
case.
Press/ON telephoned the Prairie Island community
council, and was referred to their attorney Julie Ann Fishel, who
declined to comment on an “active litigation matter.” Press/ON also
contacted Prairie Island Clerk of Courts Carrie Blesener, hoping to
examine the court file. “Due to the nature of the case, those records
are not open to the public,” Blesener said.
This sort of secrecy—the three elders’ enrollment case
before the tribal court of appeals involved questions of jurisdiction
and the community council’s claims of “tribal sovereignty,” and
according to Montana did not address any of the substantive issues of
the case—might seem to support Fishel’s claims that governmental
secrecy is “traditional” at Prairie Island. However, the Prairie Island
Constitution provides, Bylaws, Article I, Sec. 2, that “all official
records … shall be open to inspection to members of the Community at
all reasonable times.”
Press/ON is continuing to look into the problem of
political discrimination in enrollment and “selective enrollment” at
Prairie Island and elsewhere.
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