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Native
American Press/Ojibwe
News
Supreme Court hears arguments and testimony
Should there be full faith and credit for tribal
courts in Minnesota?
By Clara NiiSka - November 1, 2002
The Minnesota Supreme Court convened on Tuesday, October 29th, to hear
testimony and oral arguments about the petition submitted by the
Minnesota Tribal Court/State Court Forum to amend Minnesota’s rules of
court and grant a presumption of validity and “full faith and credit”
to any “judgment, decree, order, apprehension order, protection order,
warrant, subpoena, record, or other judicial act” of any “tribal court
of a federally-recognized Indian tribe.”
If the Supreme Court accepts the proposed “full faith
and credit rule,” then orders, judgments, and other acts of any tribal
court will be rubber-stamped into the Minnesota court system, and will
presumably carry even more legal force than a comparable decision of a
Minnesota district court, since the district court decision can be
appealed but the tribal court decision will be immune from ‘collateral
attack.’
According to the proposed rule, a person objecting to a
Minnesota court’s acceptance of a tribal court order, judgment, etc.,
will have the burden of proof of demonstrating that a tribal court
lacked jurisdiction, that the order was “obtained by fraud, duress, or
coercion,” that there was insufficient notice, or that except for
emergency orders, that the “order or judgment is not final under the
laws and procedures of the rendering court.” It is not clear whether or
not “personal or subject matter jurisdiction” would be evaluated under
the often broad jurisdictional claims in tribal codes.
This proposed full faith and credit rule grants sweeping
power to tribal courts – any tribal court, not just Minnesota tribal
courts – and effectively extends the jurisdiction of tribal courts to
anyone in Minnesota whose business touches any reservation. Thus, for
example, if any newspaper, not just the Native American Press/Ojibwe
News, published an article critical of any tribal government, the
newspaper could be sued for alleged libel in tribal court (no tribal
constitution in Minnesota protects freedom of the press), and the
tribal court’s judgment enforced through the Minnesota courts.
The proposed rule does not require that tribal courts
seeking a Minnesota ‘full faith and credit’ rubber-stamp adhere to
either Minnesota or federal standards of proof, so alleged “libel”
could well be determined by whatever the tribal chairman said it was in
the chairman’s own tribal court. The proposed full faith and credit
rule does not require that transcripts and court records be filed with
the state court, and in any event under “full faith and credit,” the
tribal court’s decision would be unrebuttable as a “final judgment” of
an alleged court of law, and countersuit by the newspaper would be
barred by tribal sovereignty.
The Minnesota Supreme Court heard testimony and oral
argument for an hour and a half on Tuesday.
Chief Justice Kathleen Blatz convened the court. Judge
Robert Schumacher of the Minnesota Court of Appeals and co-chair of the
Tribal Court/State Court Forum, introduced the full faith and credit
petition. Judge Schumacher favors adoption of the petition. “This is
the right thing to do,” he said, and supported the forum’s petition by
mentioning the support of the Minnesota Bar Association and other
organizations lobbied by the forum. Judge Schumacher was followed by
forum co-chair Henry Buffalo, tribal court judge at Shakopee and
attorney representing the Lower Sioux tribal council. Buffalo said that
the forum disagreed with the recommendations of the Supreme Court’s
advisory committee that the proposed rule not be adopted, and claimed
that tribal courts “protect the civil rights of litigants” through the
Indian Civil Rights Act. Minnesota 4th District (Hennepin County) Court
Judge Robert Blaesner, a member of the Tribal Court/State Court forum,
also advocated the proposed rule.
David Herr, reporter for the Supreme Court’s Advisory
Committee on the General Rules of Practice, began by saying that “on
behalf of the committee, we want to make sure that we are properly put
on record as not being opponents of this. We studied the issue at the
court’s request and looked it. We did reach the conclusion that we
didn’t support it, but it’s not with any sense of opposition to it. …
We did not do it as a clear-cut issue, I would say.” He “recognized the
substantial amount of work done,” and “reviewed the largest volume of
materials submitted to an advisory committee in my recollection.” The
Advisory Committee, Herr said, has “reached the conclusion that the
Court should not adopt this rule at this time.”
If the Court is to adopt a rule, Herr said, “the
committee would not recommend adoption of this rule,” and explained
that proposed rule did not address the committee’s fundamental concerns
about the rule, most importantly that the rule is a “substantive rule,”
that “goes to the very issue of telling the district judge what she or
he is supposed to do with the judgment when it is presented, what
answer is supposed to come out of the [court’s] process.”
Herr was followed by Jon Dukstad, president of the
Minnesota State Bar Association, which filed a majority report favoring
adoption of the proposed rule and a minority report advocating further
study.
Testimony was also given by:
· Bill Lawrence, owner and publisher of this
paper, opposing the rule
· Randy Thompson, attorney opposing the rule
· Laura Guthrie of the White Earth Citizens for
Lawful Government, in opposition to the rule
· Earl Mauss, Cass County Attorney, speaking on
behalf of the Minnesota County Attorneys Association, in opposition to
the rule
· Kevin Washburn, Associate Professor at the
University of Minnesota Law School, speaking on behalf of several
Indian Law professors (at least one of whom, Mary Brooks-Hunter is a
tribal court judge in Wisconsin), in support of the rule
· Sheldon Wolfchild, who has made a video
bringing to light the injustices done to disenfranchised Dakota elders,
and who spoke in opposition to the rule and augmented his testimony
with charts showing, he said, problems with Dakota enrollment and the
interlocking system of tribal attorneys and tribal court judges in the
Dakota communities
· Jackie CrowShoe, Child Welfare Officer for the
Family and Children Services run by the Shakopee community council, who
spoke in support of the rule (and whose appearance was requested
through the Tribal Court/State Court forum
· This writer, who spoke in opposition to the
rule, urged further study tribal codes and tribal courts, and asked the
Minnesota Supreme Court to adopt an “interim rule” putting the burden
of proof that tribal court orders and judgments conformed to the legal
protections of the state and federal constitutions on the party
bringing tribal court actions to state court for the state’s acceptance
· Norman Deschampe, President of the Minnesota
Chippewa Tribe, who said that the Minnesota Chippewa Tribe had passed
resolutions supporting adoption of the proposed rule
· George Soule, managing partner of the law firm
Bowman and Brooke, whose appearance was requested on Tribal Court/State
Court forum letterhead, and who spoke briefly in support of the rule
The five minutes allotted for each of the people
testifying after the presentations by the forum and Rules Committee was
reduced to four minutes for the last three speakers.
Jeremy Lane, of Legal Aid in Minneapolis, was initially
scheduled to speak, but reportedly chose not to do so.
Seven other people had requested to speak at the
hearing, but were not heard because of time constraints, according to
Supreme Court Administrator Fred Grittner.
Six of the people who the Supreme Court did not have
time to hear had filed documents in opposition to the proposed Full
Faith and Credit rule:
· Leonard Roy, enrolled Indian at White Earth
· Ken Person, president of Citizens for Lawful
Government
· Clarence Roy, enrolled Indian at White Earth
· Marv Manypenny, enrolled Indian at White Earth
· Maxine Eidsvig, enrolled Indian at Lower Sioux
· Kevin Shephard, who described himself as
“non-Indian” and who wrote that his concern about the proposed rule
came from his observations of tribal courts and tribal government
during the years he worked at two Indian casinos
Mark Gardner, of the Minnesota Bar Association. The MBA
filed papers with the Supreme Court stating that after discussing the
issue [and presentations and lobbying by the Tribal Court/State Court
forum], the majority of the MBA involved in considering the proposed
rule favored integrating “salient terms into existing rules /
statutes,” while the minority advocated “more active continued
discussion” prior to adoption of any rule.
When Chief Justice Blatz convened the Supreme Court, she
explained that the court had received “submissions from people who are
not electing to testify for various reasons.”
Press/ON called the Supreme Court to ask Justice Blatz
about her apparent statement that the people who did not testify were
unheard because they had ‘elected not to testify’ rather than being
barred from testimony by time constraints, and asked whether the Chief
Justice was aware that people who wanted to testify were not allowed to
do so. The questions were referred by Justice Blatz’s clerk to the
Court’s public relations office.
Charles Tombarge, court spokesman, returned Press/ON’s
call, and explained that he had discussed the issue with Justice Blatz.
According to Tombarge, “Justice Blatz says that her intent was to
include only the people who did not elect to testify in person. She
says that it’s a common statement that she makes in such hearings, and
her intent was that indeed the court received submissions from people
who elected not to testify in person.”
“She was not referring to the people who were not
allowed to testify.”
One of the people who was not allowed to testify
responded to Justice Blatz’s explanation: “But I didn’t elect not to, I
elected to and was not allowed to.”
Tombarge also emphasized that Justice Blatz, “did say
that the court will keep the record open for another week, to give
people more of an opportunity to send in their comments if they wish,
and at the end of the hearing the chief justice did apologize that time
constraints limited testimony. The court did increase the hearing time
by 50% prior to yesterday; most hearings are 60 minutes long,
yesterday’s was 90.
“So, certainly the court is interested in all input,”
Tombarge continued. “The court itself is interested in hearing all
perspectives, and if people are interested in submitting additional
comments or perspectives, the court will accept those the extended
period of one week as stated by the Chief [Justice] yesterday.”
Additional submissions to the Minnesota Supreme Court on
the issue of Full Faith and Credit will presumably be accepted by the
court as long as they are postmarked on or before November 6, 2002.
They should be addressed to: Frederick Grittner, Clerk of Appellate
Courts, 305 Minnesota Judicial Center, 25 Constitution Avenue, St.
Paul, 55155, and should be identified at the top of the first page:
“State of Minnesota in Supreme Court, CX-89-1863, re Petition for
Adoption of a Rule of Procedure for the Recognition of Tribal Court
Orders and Judgments.”
The written material filed with the Court prior to the
hearing included the material submitted by the Tribal Court/State Court
forum: a list of tribal courts in Minnesota and a table outlining the
provisions which various other states have made for acceptance of
tribal court orders and judgments, in addition to the forum’s petition
and proposed rule.
With the exception of material relating to the Minnesota
Chippewa Tribe filed by the Citizens for Lawful Government from White
Earth, documents before the Minnesota Supreme Court do not include
tribal constitutions, tribal codes and rules of court, tribal council
resolutions, nor other material upon which tribal court decisions might
be based. It also does not include tribal court dockets, and with the
exception of a tribal court order filed by Sheldon Wolfchild – in
objection to the proposed rule – does not include any tribal court
orders so that the Supreme Court might scrutinize the sort of document
the forum is asking the Minnesota courts to rubber-stamp. It is
unlikely that the Supreme Court judges have made a comprehensive study
of tribal codes obtained from other sources, since the only tribal code
catalogued in the state law library system is that of Mille Lacs.
The Tribal Court/State Court forum includes a number of
tribal court judges: Henry Buffalo, Paul Day, Anita Fineday, Wanda
Lyons, John Jacobson, Lenor Scheffler, Tom Sjogren, Andrew Small, and
Margaret Treuer. The remaining members of the “tribal” side of the
Tribal Court/State Court forum are attorneys for some of the biggest
Indian law firms in Minnesota: Joseph Halloran of Jacobson, Buffalo,
Schessler & Magnuson; Vanya Hogen of Faegre & Benson; and
Jessica Ryan of BlueDog, Olson & Small. It is not obvious from the
documents the forum filed with the Supreme Court that tribal court
judge Henry Buffalo is a partner in the law firm Jacobson, Buffalo,
Schoessler & Magnuson; and Andrew Small is a partner in BlueDog,
Olson & Small.
Press/ON asked Tombarge how long it would be before the
Supreme Court made its decision on the proposed Full Faith and Credit
rule. He said that, “an average case – and obviously this is not
necessarily compared to this – takes three to fives months to issue an
opinion following oral arguments. However, of course, this is a
different issue entirely, so it could be shorter or it could be longer.”
Press/ON also asked if there was any avenue for
challenging Supreme Court rules. Tombarge explained that because the
Court’s rule-making “is an administrative action / matter rather than a
case matter, people can petition the Supreme Court directly for a
change in any court rules, or they may also work through the
appropriate rules committee to seek a rule change.”
If the Minnesota Supreme court refuses to reconsider its
own rules, can someone then appeal to the Supreme Court, Press/ON
asked. “That I’m not clear on, it would depend on the issues involved.”
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