Reflections
from the Ahnishinahbæótjibway (We, the People)
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The
September 18 Bemidji Pioneer published a letter to the
editor with the headline, “Red Lake sovereign nation, yet county taxes
pay
costs.” The author, Dick Larson,
writes, “admittedly, I’m naive about county spending but this is
unbelievable.” Mr. Larson, it’s not
your fault that the history that you were taught in school was from a
blindered
European perspective; a one-sided litany of mis-information and
outright lies
which have nothing to do with the reality of what has happened on this
Continent. They did not tell you about
the rape and plunder of our land and our people; they did not tell you
about
the social and genetic engineering and why the ecosystem is being
systematically
destroyed and the water polluted and poisoned.
Your teachers did not tell you about your Euro-American
hierarchy—and
that property taxes are feudal “protection” on land you can never
really
“own.” You were also not given the
facts about “Indians,” which is a White term (look it up in your
dictionary)—and
“Indian” has nothing to do with the Aboriginal people who belong here:
we are
the Ahnishinahbæótjibway in this
part of our country.
Property
taxes are alien to Aboriginal society—we lived in
harmony with the land, which is what gives us life.
The idea of some foreigner owning our land is disgusting, and
metaphysically impossible in our world-view.
You complain about “property taxes,” as if you are the only one
paying
for your corrupt foreign system. We pay
exorbitant taxes: an example is the utility taxes on the Red Lake
Reservation,
which include extremely high property taxes levied on utility-company
property
in Redby, passed on to us in our bills.
Another example is the telephone rate structure: long-distance
charges
on every call off the Reservation. The
Bemidji merchants charge me seven cents on the dollar; and even higher
taxes on
gasoline, fuel oil and tobacco products (although I don’t smoke). Every purchase made on the reservation
includes payment “in lieu of taxes,” which go to pay for the occupation
forces. We pay more, and we get nothing
worth while back; taxes are like paying for a dead horse in the White
man’s
economic system: “White-Male” instead of blackmail.
Although people live quite some distance from the post office,
there is no rural mail delivery on the reservation; there is no rural
newspaper
delivery. Our taxes support your community,
just like yours do. Mr. Larson, if you
want to do any finger-pointing about taxes, go point at your lying,
crooked
Congressmen and Senators, and then go look in the mirror.
You are the problem—we did not ask you to
bring your White laws or your funny money system onto our land.
The
White United States Constitution contains the clause,
“Indians not taxed” three times, meaning that the Indians who were
created by
the Europeans were never intended to own any land, and would not have
representation in Congress, either in the Senate or in the House of
Representatives—or in State or County Government. So,
the money that you are complaining about, your property
taxes, is money taken under policies set by the Congressmen and
Senators whom
you elected. The Indians, who were
created to be politically powerless wards of the U.S. Government under
trusteeship,
have nothing to do with designing the property-tax structure in
Beltrami
County, nor with the Federally-mandated social assistance programs. Indians are, by definition, disenfranchised
second-class citizens who, with one stroke of the pen, will no longer
exist—they have no power to lobby for higher property taxes (or, for
that
matter, for Indian gaming, which is the unmentioned, underlying
complaint in
Mr. Larson’s letter, and which is controlled by White interests.) Indians do not make “policy,” not even
“Indian policy.” The Aboriginal people
are invisible in the Euro-American system, and in the White man’s
hierarchical,
racist and misogynistic language.
The
Indian “Sovereignty” that you mention without
understanding, is an illusion and a con game, created by your White
immigrant
democratically elected representatives, and has absolutely nothing to
do with
the Aboriginal people. (If you don’t
believe me, read the so-called “Tribal Constitutions,” written by the
U.S.
Government under the 1934 Indian Reorganization Act, which is
pre-Nuremberg
genocide legislation endorsed by greedy mixed-blood Indians—French
Moors who
are also known as “burnt stumps”—like chairman-for-life Roger Jourdain
and his
French feudal cousins “Butch” Brun and Bobby Whitefeather.) The Indians, who are programmed to bemoan
and cry repeatedly, “broken Indian Treaties!” [Charmin-type documents
in which
their ancestors sold land which did not belong to them], are a part of
Euro-American folklore, with about the same reality-quotient as Santa
Claus,
the Easter Bunny, and the fictional characters of Disneyland and
celluloid
Hollywood—which has consistently promoted the White self-serving racist
mythology of “Ugh, Me Indian.”
The
taxes that you complain about are a part of your White
economic structure, imported from Europe, and along with your money
system, are
alien; but the land and the resources here belong to the Aboriginal
people—and
have never belonged to either the Whites or the Indians.
The illegitimate, mythological and illusory
Indians are the fraudulent means by which the Whites are claiming the
land
(“Treaties,” agreements, etc.). A
careful examination of the economic structure of this area makes it
clear that
if anybody’s on “welfare,” it’s the White immigrants and their Indians,
who are
pigging out on the Ahnishinahbæótjibway land and
resources. If you remove the land, the
resources, and the income which is derived from that property from the
White
economic structure, what would happen to the Beltrami County
economy—you
freeloaders would not have to worry about taxes on anything. Complaining about “taxes” on stolen property
reveals that you have no self-respect, and no identity, either—and you
are
trying to obliterate your roots and deny where you came from. The equitable solution would be to return
the land to the Ahnishinahbæótjibway, pay
compensation for the damages done to both the people and the land, and
go back
to where you came from—and take your Indians with you.
Mr. Larson, would you find this a viable
alternative to paying property taxes (most of which you pay for fire
protection, police protection, county paperwork, schools and
high-salary County
pork—your property taxes may well have paid for the handle of a County
“Defense
Hammer”).
That
the “social welfare programs” earmarked for Indians
benefit the Ahnishinahbæótjibway is a
diabolical illusion. First of all, the
vast majority of the money involved in the Social Services goes from
White
hands directly into White hands. This
system is a racist one, designed to serve Whites, and the high-paying
jobs are
almost exclusively held by Whites.
Welfare, and the corollary prison system, are a demeaning
structure
which entrenches the Euro-American White economic and class system. On the reservation, this “welfare” system
was structured with the intention of destroying Ahnishinahbæótjibway families and community;
using Indians as brokers in
the White man’s genocidal social engineering system of which “welfare”
is a
part. Before the Western Europeans got
here, the Aboriginal people lived in a paradise, with an abundance of
everything and water that a person could drink anywhere.
In the fall of the year, the Lake here was
black with vast expanses of flocks of geese and ducks; throughout the
woods
there were fruit trees heavy with fruit, and the smaller lakes were
thick with
ripe Mahnomen. You could see the bottom
of the lakes through thirty or forty feet of crystal-clear water, and
there
were vast schools of fish which we used to watch through the pristine
water. I remember how my people, the Ahnishinahbæótjibway, maintained our land,
with everything in
abundance—and now there is nothing, because of what the Whites and
Indians have
done in their blind greed. We did not
need “welfare” and we did not need taxes.
Because of our non-violent connectedness to Grandmother Earth
and our
inherent social harmony, we did not need “prisons,” nor did we need or
want any
of the other abusive hierarchical schemes imported by the Whites,
including
their money system, which is nothing more than a violent shell game.
My
telephone number is (218) 679-2382 and my mailing address
is P.O. Box 484, Bemidji, MN 56601.
Wub-e-ke-niew
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