Reflections
from the Ahnishinahbæótjibway (We, the People)
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A
Philadelphia Daily News editorial reprinted in the Bemidji Pioneer
reported
that “Sheik Omar Abdel-Rahman somehow managed to get into the United
States a
step ahead of Egyptian police who wanted to discuss various murders. Within moments, he had a green card, which
allows non-citizens to live, work, and flourish here.
Remarkable! But our cops
think the sheik had a lot to do with plots to blow up major American
real estate,
along with its inhabitants. So the
sheik was clapped in irons, where ‘insensitive’ guards treat him like a
‘common
criminal.’ Hey, it’s a start.”
MORE ALIEN CRIMINALS: The people who made the
decision to arrest the Sheik had ancestors who were also transported
across the
Atlantic as criminals, and settled here without any “green card” issued
by the
Aboriginal Indigenous Nations. Their
descendants continue to act like this is “their” land.
The virtuous law enforcement agents who
arrested the Sheik are illegal aliens living on stolen land. This Crusade-mentality Sheik-bashing is like
the kettle calling the pot black.
When
the European refugees and profiteers thought they could become
“legitimate”
they drafted up a Constitution, which made generous provision for the
W.A.S.P.s, and provided very little for anybody else.
The Constitution mentions “Indians not taxed”—the alleged
“Indians” were European subject people because of their French and
Spanish
patrilines. The U.S. Constitution makes
no mention of the Aboriginal Indigenous Nations which still own this
land. The illegal immigrants who formed
the United
States call themselves a “Judeo-Christian Nation,” as we are frequently
reminded by the news media. Before the
Constitution was drafted, the Church leaders also held a meeting to
discuss the
vast amount of wealth and resources belonging to the Aboriginal
Indigenous
People of this Continent. They decided
to amend the Ten Commandments. They put
a rider on an obscure tithing bill, and deleted the word “not” from the
Commandments. The Commandment which
Moses brought down from the Mountain as “Thou Shalt Not Steal” was
amended to
“Thou Shalt Steal.” This is where the
Divine Mandate of Manifest Destiny was born, and how the wealth of
Aboriginal
Indigenous Peoples’ land and resources was stolen to fund the
Capitalist
Industrial Revolution and underwrite the U.S. dollar.
This is why the imported European cultural baggage of violence
and crime continue on this Continent to this day, because of Amended
Judeo-Christian ethics.
MYTHOLOGICAL INDIANS: “Indians”
have always been subject people of the Euro-American
Governments, so the U.S. Government had no problem creating the Bureau
of
Indian Affairs. The Europeans do not
have, and have never had, jurisdiction over the Aboriginal Indigenous
People. They could not legitimately create
an
apartheid “Bureau of Aboriginal Indigenous Affairs”—that’s why all of
the
hocus-pocus promoting their “Indians.”
On
Friday, I got a telephone call from Indian Activist Clyde Bellecourt,
who tried
to tell me that I was descended from the Blakeley’s.
I told him that I am not related to them, that I have no
connection with the Blakeley’s—and that I am only the second generation
with
the European name of Blake, which was given to my father’s half-sister
in the
Mission School, and then to my father and myself, to try to make us
into
“assimilated [European] Indians.” He
asked my why I was “joining the Whites in Indian-bashing.”
I told him that I am not a White man, and
that I am not an “Indian” man—that “Indian” is a mythology of the
Europeans and
has absolutely nothing to do with the Anishinabe Ojibway nor any other
Aboriginal Indigenous People. How can
“bashing” a non-existent mythology hurt anybody but liars?
Clyde
said that he was Anishinabe of the Crane Clan.
I told him, “according to your genealogy, you are a French man,
and you
do not have a Dodem, which means that you are a Wanna-Be.”
He had no answer for this. There is
nothing wrong with being an honest
Frenchman, but what about assuming a false identity for purposes of
exploitation? The people who promote
“Indians” as the Aboriginal Indigenous People of this Continent, both
in A.I.M.
and in the B.I.A., become parasites trying to steal the Anishinabe
Ojibway and
other Aboriginal Indigenous Peoples’ identity, our land, and our
resources. Clyde complained about my
writing that
A.I.M. got funding from the Bureau of Indian Affairs.
I said, “I can retract it, and re-write it”—that Clyde
Bellecourt
has no connection to the Heart of the Earth Survival School (which does
receive
Federal money). Clyde said that he was
“not involved” with the school, however he is involved with the O.I.C.,
which
he told me he had used to “help a lot of people get jobs.”
O.I.C. is Federally funded. However,
I was not attacking either Heart of
the Earth Survival School or O.I.C. I
was writing about some of the sell-out institutions which have been in
Minneapolis for twenty to thirty years, and which have not accomplished
anything in dealing with the fundamental problems in the Cities,
although some
of the “Indian leaders” have fatter wallets.
The problems are still there, and demonstrating against the
“Redskins”
may promote the mythology of “Indians,” but it neither solves community
problems nor helps the Aboriginal Indigenous People.
Clyde did not call me to seriously discuss solving community
problems; when I raised these issues, he reverted to Anglo-Saxon street
language and hung up on me.
“INDIAN LEADERSHIP”: In the late 1960’s and early 1970’s,
grassroots
organizations were springing up around the Cities—alcohol programs,
health
programs, education programs—which were attempting to address the
problems in
the communities, with the support of Johnson’s War on Poverty [that War
was
lost with heavy casualties—there needs to be a Monument in Washington,
D.C.
commemorating those lost and missing in action in the War on Poverty]. One organization asked me to address the
Lutheran Synod, of which Paul Boe was Executive Director at that time,
and
present a proposal. A meeting was
arranged, and when we presented the proposal, Dr. Paul Boe flatly
refused to
even look at the proposal. He said,
“Clyde Bellecourt is the leader in the Indian Community, and you have
to get
his approval.” We asked him, how did
Clyde Bellecourt become the leader in the community?
The Lutherans had unilaterally appointed him, “democratically”
voted on him in their Executive sessions, and paid him to become the
“Indian
Leader” for the whole community. This
colonial strategy of choosing the “leaders” of redefined “subject
people” has
been going on since the Europeans got here.
It’s the same way with the White man’s “Tribal Governments”—and
with the
White man’s Duly Recognized Indian Chiefs.
Zebulon Pike was the first official United States emissary to
this
area. On February 16, 1806, he spoke to
the people assembled at Leech Lake (who did not understand English at
the
time). He said, “Your father [meaning
‘The Great White Father’] is going to appoint [White ‘Indian’] Chiefs
of his
own to reside amongst you ...” That’s
why the “Indian” was created by various United States statutes, and why
the
U.S. decides, however ambiguously, who is “Indian” and who is not. The “Chiefs” who signed the “Indian
Treaties” had absolutely nothing to do with Traditional Anishinabe
Ojibway
leadership, and as a matter of fact these “Treaty Chiefs” were White
European
“Indians.”
The
“leaders” appointed by the European invaders in all of the communities
they try
to subjugate are not people who will make positive changes in the
communities—and they are not Aboriginal Indigenous people, either. European institutions use their appointed
leaders to maintain apartheid conditions that benefit the élite. That’s why the problems which were
documented thirty years ago are still here, even though the opportunity
to
improve conditions existed. The values
of these “Indian leaders” are the same as those of their White
employers. For example, encouraging the
abuse of drugs
and alcohol to disenfranchise “subject” people is an old Indo-European
hierarchial strategy.
I
could tell you that I’m a “Chippewa Indian,” but I’d be lying to
myself, and
I’d be lying to you. There is no such
thing as a “Chippewa Indian” or a “Sioux Indian.” We
have documentation to prove that the “Indians” were, and still
are, being used by the W.A.S.P.s to commit, and hide, genocide against
the
Aboriginal Indigenous People. What
about complicity in hiding genocide, Clyde?
The same question applies to the White man’s “Indian Tribal
Councils,”
who are also guilty under the United Nations Convention for the
Prevention and
Punishment of Genocide. Anybody who
runs around with an “Indian” identity is helping the immigrant
Europeans commit
genocide against the Aboriginal Indigenous People, and helping hide
this evil
from the rest of the world. “Indian” is
an European apartheid mythology—there have never been any “Indians”
here. We, the Anishinabe Ojibway have a
right to
exist in our own land, without the U.S. Government’s fake “Indians”
parading
around in the media, trying to steal our identity.
In
this column, I try to address issues and institutions, rather than
personalities—but if some individual bears responsibility for creating
or
maintaining problems, I may mention their name. I
didn’t want to do any rabble-rousing, and I’ll let certain
other writers do the P.R. work drawing public attention to racist
institutions
like A.I.M., the B.I.A. and their I.R.A. “Indian Tribal Councils,” and
their
White-anointed “leadership.”
My
telephone number is (218) 679-2382 and my
mailing address is P.O. Box 484, Bemidji, MN 56601.
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