Reflections from the Ahnishinahbæótjibway (We, the People) |

The
1837 Broken Treaty is still in the news. The
State of Minnesota, which did not exist
in 1837, wants to amend this Broken Blood-Quantum Treaty and call it an
“agreement.” They are trying to get
their so-called “property owners” (who have never owned the land)
involved. The State of Minnesota is
really hurting. The snake-oil salesmen
in the State Legislature are diverting attention away from the crucial
issues
of mineral rights, the inalienable Sovereignty of the Anishinabe
Ojibway
Nation, and the State of Minnesota’s clouded title to stolen land. The Good Ol’ Boys are molding public opinion
about wild rice, writing legislation about gambling, and dealing with
the
problem that they created of polluted water by proposing limiting
people to one
large fish per year. They are blaming
“Indians” for the consequences of the environmental havoc they have
wreaked
[and, for once, they’re right—those mythological “Indians” are part of
the problem.] As one wag said about State
Senator Charlie
Berg, “one hand doesn’t know what the other hand is doing, and he’s so
busy,
his ass tips over what his hands are doing.”
He’s trying to please everybody, especially his pocket-book and
his
prospects of re-election.
The
way that the immigrant Europeans look at land “ownership”
amazes me. They say they “own land,”
although if you press the issue, they’ll say “the bank owns the land.” Their relationship to the land is broken
apart into all kinds of abstract-thinking “rights,” and the way they
see it,
the State has “eminent domain,” This was never ceded by the Anishinabe
Ojibway—according to some real estate legal precedents, the Europeans
got their
made-up title from the Judeo-Christian God.
“Landowners” pay “property taxes” (not “land taxes”) on “their
land,”
and if you want to find out whether you really own land or not, just
don’t pay
your taxes. The immigrant Europeans
also talk about “public land.” If you
don’t buy a license, you can’t go on that land, either.
So, under their imported European law, who
really “owns the land?” The Queen of
England? [Some laws written after the U.S. “Revolution” still refer to
“Crown
Land.”] She doesn’t own it, and neither
do the Indians. The land in what the
European immigrants call “northern Minnesota” is Anishinabe Ojibway
land.
ANONYMOUS: If
you become addicted to alcohol, there is
Alcoholics Anonymous. If you have an
addiction to gambling, there is Gamblers Anonymous.
If you eat too much, there is OverEaters Anonymous.
What there needs to be, is Indians
Anonymous. If you have the
uncontrollable urge to “go native,” you should be able to call the
Bureau of
Indian Affairs or the Indian Tribal Councils, and get referred to the
Indians
Anonymous program in your neighborhood.
If you feel driven to go down the “Red Road,” and follow the
United
States Government’s regulations on their fake “Indian Religion,” there
are
plenty of Real Indian Medicine Men to go around and make a few
Bucks—but you
might be better off going to Indians Anonymous. If
you have a compulsion to wear buckskin, beads and feathers; if
you’re obsessed with being “Adopted Into The Tribe,” there needs to be
an
Indians Anonymous. Many of the
immigrant Europeans want to go Native, and walk around in the forests. If you can’t get to an Indians Anonymous
meeting, and find yourself in the forest of stumps at Red Lake, just
make sure
you don’t step in the polluted water, because your moccasins will fall
off. If you see berries along the
roadside, be careful! Many of them have
been sprayed with 2-4-D and other deadly chemicals.
The White D.N.R. posts a few signs in a few places (can Bears
read English?), but the details of all the places that they’ve spread
poison:
“Mum’s the Word,” and it’s confidential.
They’re poisoning the entire food chain.
THE THREE STOOGES: Peter
Graves was the second immigrant
European external-Government Federally Recognized Indian Chairman here. Peter Graves was relatively accountable to
the Anishinabe Ojibway community here (at least in things that were
visible),
and did not oversee massive clearcutting.
But, these other two stooges, these two Chippewa Indian House
Niggers:
Roger Jourdain and “Butch” Brun, have been Chairmen during massive
destruction
and clearcutting of the forests here.
They call themselves “Chippewa Indians,” with no Aboriginal
Indigenous
ancestry at all. They owe their
“Indian” identity to the White Man.
That Indian identity is a dishonest identity: a stereotype, a
vicious
label, inherently racist. All of the
White man’s Good Indians walk around with a plastic laminated card with
a color
picture of themselves on it, so that they have an identity.
I
wonder what ever happened to Roger’s Petition to oust
Butch Brun? Or,
was it just a ploy to get his Golden Parachute of
$150,000.000? Are Butch Brun and Roger
Jourdain in together on the same scheme?
The present fake Chip-away White Chairman hasn’t changed Roger’s
policy
of ecological annihilation: destroying the timber, the wildlife, and
the water. The fishermen say “there’s no
fish out
there.” The entire ecology of this
watershed is one interconnected entity, and destroying the forests
destroys the
lake and the fish. These immigrant
European “Indians,” alleged by the White man to be the “first
Conservationists,” apparently don’t understand that, and I doubt they
ever
will. They’ll wreck anything to make a
few Bucks.
VERY OLD CROOKED TREATY
NEWS:
September
1892, J.B. Bottineau, attorney for Peter Cochelle (a.k.a. “Little
Shell”),
recommended that the United States Government turn the following people
from
Indians back into French people again:
Michael Allard, Francois Allery, Pierre Allery, Napoleon
Bercier,
Norbert Bercier, Moses Bercier, Joseph Bercier, Mary Bercier, William
Bercier,
J.B. Bercier, Hyacinth Bercier, Antoine Bouvier, Angelic Brieve, Joseph
Boneau,
Joseph Brazo, Casmere Bouvier, Madelaine Bouvier, Angelique Boneau,
Abraham
Boyer, Eliza Boyer, Sussette Bry..., Frizine Cyre, Ambroise Chattraud,
Chas.
Demontigney Sr., Chas. Demintigney Jr. [sic], Joseph Diome, Patrice
Demontigney,
Margaret Dauphinais, Daniel Daugnon, Urbane Delorme, J. Baptiste Davis
Sr., J.
Baptiste Davis Jr., Laran Dauchain, Joseph Delorme 2nd, Christom
Ducharb, Andre
Dejarlais, Hermance Demontigney, Madelaine Ducept, Philomene Dion,
Antoine Enno
Sr., Antoine Enno Jr., Francois Fournier, George Frederick, Joseph
Fleury,
Andre Fleury, Wm. Fayant, Alexis Gonneville, Antoine Gonneville,
Stanislaus
Gosselin, Alexis Zast, J.B. Gonad Sr., Joseph Demarais, Francois Gonad,
Gaspard
Gonad Sr., Alexandre Gonad, Gaspard Gonad Jr., J.B. Lafontaine, Louis
Lafontaine, Leon Lafrenier, Francois Lefort, Antoine Laraque, Pierre
Lambert,
James Laroque, Catherine Lissotte, Olivier Laroque, J.B. Langan,
Jeremie
Ledoux, Margaret Langan, Alexander Laraque, Gilleum Langan, Michael
Langan,
Edward Langan, Francois Langan Sr., Francois Langan Jr., Augustin
Lefort,
Charles Laviollette, Jacob Laviollette, Albert Laviollette, Pierre
Lizotte,
Joseph Langan, Pierre Lavallie, Madelaine Lafontaine, Charlotte
Lafontaine,
Napoleon Landry, Francois McCloud, Moses McCloud, Margaret Malaterre,
Alexandre
Morin Sr., William Morin, Roger Morin, Theophile Martin, Frezine
Martin,
Leonard McKay, Patrice Morrisault, Starr McGillis, Francois Morin,
Pierre
Morin, Charles Peltier, Pierre Paul Jr., Pierre Paul Sr., Solomon Paul,
Norbert
Poitras, J.B. Peltier, Corbette Pacnaud, Francois Laviolette, Jerome
Premeau,
and Francois Packnaude.
Peter
Cochelle’s Councilmen included Francis Poitras, W.
Davis, Louis Lenoire, J. Baptiste Davis, Karyence Delorme, Charles
Bottineau,
Frs. Demarais, Tcheekee-tarn Parisien, Bad Baptiste Valey, Alex
Jeannott, Jos.
Demarais, Corbett Grant, Antoine Heneauld, and J. Batees Gorien.
The
United States Government and England owned, and still
own, the definition of “Indian.” When
they needed more “Indians” to steal, many of these French people were
turned
back into Indians again. As long as the
Aboriginal Indigenous people who own this land didn’t speak the Crooked
European English language, and didn’t have access to the U.S.
documents, they
could get away with having “Indians.”
These Wanna-Be’s are Europeans, and none of them have any right
to
alienate Aboriginal Indigenous Peoples’ land and resources. We, the Anishinabe Ojibway, have a right to
exist.
My
telephone number is (218) 679-2382 and my mailing address
is P.O. Box 484, Bemidji, MN 56601.
Wub-e-ke-niew
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