Reflections
from the Ahnishinahbæótjibway (We, the People)
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The
Political Editor of the Bemidji Pioneer wrote an
article published Friday, August 7 about “discrimination.”
He quoted the Honorable City Councilor Ralph
Zachman, who said that if there was going to be any support for Joe
Sayers’
protest against Bemidji discrimination, he would “have to drag them out
of the
bars.” Ralph Zachman was referring to
the racist stereotype, invented by Euro-Americans, of the drunken,
lazy,
no-good Indian. Both sides of the
dispute about “discrimination” are promoting racism, by defining the
issues in
terms of the artificial Indian identity.
The people in the bars are White people, who want to project
their
drunkenness onto scapegoated Indians.
Some of the blonde, blue-eyed people in the bars are
Métis and
Wanna-be’s who turn into “Indians” when there’s Halfbreed Scrip,
allotment, and
payment; pretenders who have been drinking up Aboriginal Indigenous
Peoples’
land and resources for more than a hundred years, and are still at it.
There
are almost no Aboriginal Indigenous People in the bars.
Sitting in bars is a part of the vicious
stereotype, “drunken Indian.” The whole
“Indian” identity was invented by White people, in order to steal
Aboriginal
Indigenous Peoples’ land and resources.
Joe
Sayers, and the other “Indian Activists” are spinning
their wheels, because they are stuck in an identity that doesn’t exist. The “Indians” are European subject
people—and the White élite has a vested interest in keeping
“Indians.” For the Euro-American culture,
loosing their
mythological “Indians” would be worse than losing Santa Claus, Mickey
Mouse,
and the Tooth Fairy all on the same day.
The shaky identity of the Euro-Americans depends on their
fictitious
Indians. Without “Indians,” they would
have to address the serious issues of genocide of the Aboriginal
Indigenous
Peoples of this Continent. That’s why
the Bureau of Indian Affairs exists.
The B.I.A. lobbies for pork-barrel legislation every year. It is filled with bureaucratic pigs swilling
at the public trough, doing a con job, promoting a fake racist identity. There is, and always has been, deep
discrimination in Bemidji against anybody that’s not pure white, nor
from
Anglo-Saxon, Protestant England. Racism
and discrimination is in the English Language and in the
Judeo-Christian
religion, and has been used for many centuries to steal.
The Europeans destroyed their own resources,
and cut down their own forests in Europe.
When they saw the Aboriginal Indigenous Peoples’ forests, they
went
insane with greed. “Indians” were
invented by Europeans. These White
Indians were used by their White fathers to sign treaties, and
“government-to-government agreements,” and to “agree” to the taking of
land and
resources which have never belonged to “Indians.” In our history and
genealogy
research (the Anishinabe Ojibway people who were here before the
chippewa
indians came) all data points towards human rights violation and
genocide. We the Anishinabe Ojibway people
have a
right to exist in our own land.
Joe
Sayers and the Bemidji City Council need to start
addressing the racist issues by starting with the racist identity that
they are
using. The White man has already said
that “Indians are a product of social and genetic engineering.” There is a small in-group of “Indians,” who
are White people, who are getting paid a good living wage to promote
the racist
fake “Indian” identity. There were no
Indians here. If you start dealing with
reality, then you can solve the problems—if the W.A.S.P. élite
can tolerate any
justice anywhere. I am not an
“Indian.” My patrilineal Anishinabe
Ojibway ancestors of the Bear Clan have lived here for many thousands
of years,
long before the ancestors of the “Indians” migrated westward across the
Atlantic. Look at the big sign on
Highway 89, it celebrates an anniversary from 1889.
That’s when the Chippewa Indians sold eleven million
acres
that did not belong to them, and got “created” as a “Tribe” by the
Europeans
(the “Minnesota Chippewa Tribe”).
That’s when a number of White people got made into Red Lake and
Pembina
Chippewa Indians. I address the racism
here head-on, by telling the truth.
There were no “Indians” here.
The “Indian” identity is a blind alley, the “Indian Red Road” is
a
dead-end, and the “Indian” identity is a fake and a con job.
Dealing
with racism and discrimination in terms of “Indians”
locks you into a Catch-22 system where there isn’t any way to address
the real
problems. The very term “Indian” is a
derogatory name for the Aboriginal Indigenous People here.
If you White people and Wanna-be’s don’t
like your European identity and want to be “Indians,” go ahead and call
yourselves any racist name you want to, but don’t try to identify
yourselves as
Aboriginal Indigenous People of this continent, because you are not. There are places in the Federal Code which
read “persons or Indians.” If
the “Indian Activists” dealt with the real problems in terms of their
real
identity—as Métis people—then they could actually make some
progress. As an “Indian,” they can’t get
the
Euro-Americans to be accountable in the crooked European courts. Why can a White person drive 90 miles an
hour across this concentration camp called a reservation, and the
C.F.R. court
(which was created by the Europeans as a part of their social
engineering
project) has no jurisdiction, and never will get jurisdiction. The White man invented Indians and owns
them. The C.F.R. Courts also have no
jurisdiction over Anishinabe Ojibway people with a patrilineal Clan and
Dodem. The C.F.R. Courts are
trespassers on Sovereign, unceded land and applying alien European laws
and a
foreign European money system is a human rights violation.
BELTRAMI
COUNTY FAIR:
At
this year’s Beltrami County Fair, one of the places to
visit was the Ojibway Village, which was put up by the Auginaush family
of
Redby. It was nice to go there and look
around, and see all of the outdoor cooking, and the arts and crafts
that were
there. The atmosphere was harmonious,
and friendly. Another real attraction
was the pioneer log house. It reminded
me of my Grandfather Ba-wah-we-nind’s log house, and it had good
feelings and
vibes.
The
fair is a place where people enter their livestock, what
they grow in their gardens, their canning and their sewing and arts and
crafts. One category that the fair
planners missed, was clear-cutting of the forests.
There should have been a picture of the havoc created by the
White Indian Wanna-Be, “Butch” Brun, who is cutting down the Anishinabe
Ojibway
Peoples’ forests; he would have won a blue ribbon in scorched-earth
occupation. He is another example of a
White Indian who owes his identity to Western European Civilization. He doesn’t have any Aboriginal Indigenous
heritage,
and he doesn’t have any Aboriginal Indigenous values.
His White values show by what they are doing to the Anishinabe
Ojibway Peoples’ forests.
He is like the rest of the White “Indians,”
frauds and fakes, people with a dishonest identity.
They have values which are so European that most of them don’t
even know what they are doing. If your
patrilineal ancestry is White, you no longer have an Anishinabe Ojibway
clan;
you have lost your Ojibway identity. In
the Anishinabe Ojibway tradition, a child is supposed to go with their
father’s
people.
Nanabozho
is a story-teller of the Anishinabe Ojibway people;
he has been a part of our legends for thousands of years.
Wanna-boozho belongs to the Chippeway Indian
Wanna-be’s; he is a cheap imitation who was created after 1889. The Chippeway Métis Indians, along with
their White fathers, have been here only a very short time. They do not have a Dodem or a Clan and they
do not have any roots here.
Wub-e-keniew
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